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consider this..

Aqualung

Tasty
BeautifulMind said:
First of all, scholars have researched it and found theories.

Secondly, the Bible is a fictional book.
Ah. "Scholars" have "researched" it and found "theories." Good evidence! I'm convinced!
 
Aqualung said:
Ah. "Scholars" have "researched" it and found "theories." Good evidence! I'm convinced!
The theory is just as sound as the existence of God. Which was found from a book, a fictional book.
 

Aqualung

Tasty
Okay, so where are we now? You said, "Jesus was married." Many asked for evidence. Now you say, "there is no evidence, because all is untrue." If all were untrue, where do you get off even proposing as fact that Jesus was not married?!
 

blueman

God's Warrior
BeautifulMind said:
If God, and everything relating to God, exits prove it. You have no valid proof.
The onus is on you to disprove it, because your the skeptic. I gave you plenty of fact-based reasons, disprove it. You started the thread with information that had no basis of foundation whatsoever, just anecdotal nonsense. :)
 

blueman

God's Warrior
BeautifulMind said:
First of all, scholars have researched it and found theories.

Secondly, the Bible is a fictional book.
In your opinion. Archeaology has strengthened the trustworthiness and validity of the Bible as an authentic source of information. :)
 

Jayhawker Soule

-- untitled --
Premium Member
Binyamin said:
It helps if you give an example.
It is interesting that you would seek to shift the burden of proof onto me, rather than requiring blueman to substantiate his worthless claim.

Be that as it may
  • Archaeology contradicts the Young Earth chronology
  • Archaeology contradicts the Exodus/Conquest narrative
To quote Dever, the leading maximalist referenced approvingly by aish.com:

Let me begin by clarifying which books of the Hebrew Bible I think can be utilized by the would-be historian, whether textual scholar or archaeologist. With most scholars, I would exclude much of the Pentateuch, specifically the books of Genesis, Exodus, Leviticus, and Numbers. These materials obviously constitute a sort of "pre-history" that has been attached to the main epic of ancient Israel by late editors. All this may be distilled from long oral tradition, and I suspect that some of the stories -- such as parts of the Patriarchal narratives -- may once have had a historical setting. These traditions, however, are overlaid with legendary and even fantastic materials that the modern reader may enjoy as "story," but which can scarcely be taken seriously as history.

< -- snip -- >​

After a century of exhausive investigation, all respectable archaeologists have given up hope of recovering any context that would make Abraham, Isaac, or Jacob credible historical figures. Virtually the last archaeological word was written by me more than 20 years ago for a basic handbook of biblical studies, Israelite and Judean History. And, as we have seen, archaeological investigation of Moses and the Exodus has similarly been discarded as a fruitless pursuit. Indeed, the overwhelming archaeological evidence today of largely indigenous origins for early Israel leaves no room for an exodus from Egypt or a 40-year pilgrimage through the Sinai wilderness. A Moses-like figure may have existed somewhere in southern Transjordan in the middle 13th century B.C., where many scholars think the biblical traditions concerning the god Yahweh arose. But archaeology can do nothing to confirm such a figure as a historical personage, much less prove that he was the founder of later Israelite religion. As for Leviticus and Numbers, these are clearly additions to the "pre-history" by very late Priestly editorial hands, preoccupied with notions of ritual purity, themes of the "promised land," and othe literary motifs that most modern readers will scarcely find edifying, much less historical.

< -- snip -- >​

Now let us turn to the biblical data. If we look at the biblical texts describing the origins of Israel, we see at once that the traditional account contained in Genesis through Joshua simple cannot be reconciled with the picture derived above from archaeological investigation. The whole "Exodus-Conquest" cycle of stories must now be set aside as largely mythical, but in the proper sense of the term "myth": perhaps "historical fiction" ...
 

Deut 13:1

Well-Known Member
blueman said:
I doubt it. :)
We'll see, I wouldn't argue a shaky interpretation of scripture/science with him, but that's me. You're more then free to make your decisions.
 

Deut 13:1

Well-Known Member
Deut. 10:19 said:
It is interesting that you would seek to shift the burden of proof onto me, rather than requiring blueman to substantiate his worthless claim.
Well, I started in the last post of the thread (by you) and work my way back in posts normally. I know, it's weird. :)
 

Jayhawker Soule

-- untitled --
Premium Member
blueman said:
Two good resources to reference.
At the risk of incurring the wrath of the Moderators, let me be perfectly honest with you: I think you're a fraud who has never read the books referenced and lacks the most elementary understanding of Syro-Palestinian Archaeology. But, I am more than willing to be proven wrong. Rather than showing us that you can find an evangelical archaeologist (Kitchener would have been a better choice), open the books and inform us of the peer-reviewed archaeological support for the Exodus/Conquest.
 

Jayhawker Soule

-- untitled --
Premium Member
Parenthetically, if you go to the first site referenced by blueman and scroll down the page, you'll find the first customer review - a 4-star review no less. It reads:
I am going to seminary and am reading this book as required for and archeology class. The book works from a chronological basis. Very readable, conservative, and generaly reliable information. Not much archeology! Mostly relates the Biblical narritive. Very weak on Jerico, Babylon, and Ur. Companion book by McRay is better by far!​
And remember, this is a 4-star review. Blueman at his best!
 

blueman

God's Warrior
Deut. 10:19 said:
It is interesting that you would seek to shift the burden of proof onto me, rather than requiring blueman to substantiate his worthless claim.

Be that as it may
  • Archaeology contradicts the Young Earth chronology
  • Archaeology contradicts the Exodus/Conquest narrative
To quote Dever, the leading maximalist referenced approvingly by aish.com:
More information to ponder.

The Bible tells us that when Jacob and his family migrated from Asia to Egypt, they were settled in "the land of Rameses" and that they became property owners there (Genesis 47:11, 27). Eventually, the Israelites were used as slave laborers to build the city of Rameses (Exodus 1:11), and when they left after 430 years (Exodus 12:40), they departed from Rameses (Exodus 12:37). From these references, we can conclude that the Israelites spent the years of the Egyptian Sojourn in and around Rameses.


[font=Times, Times New Roman]"We not only know where Rameses was located, but we know much about the history of the ancient site." [/font]The name Rameses actually comes from a later period than the Israelite Sojourn. It was the name given to a city built by Rameses the Great (Rameses II) in the eastern Nile Delta in the 13th century BC. This more familiar name was then used retrospectively by later scribes when copying the Biblical texts. Although the location of Rameses was in dispute for some years, that dispute has now been settled. We not only know where Rameses was located, but we know much about the history of the ancient site.

Since 1966, extensive excavations have been undertaken there under the direction of Manfred Bietak of the Austrian Archaeological Institute, Cairo (for previous reports, see Shea 1990: 100-103; Wood 1991: 104-106; Aling 1996: 20-21). It is possible that Prof. Bietak may have, for the first time, found physical evidence for the presence of the Israelites in Egypt.



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[font=Arial, Geneva, Helvetica, Swiss, Sans Serif][size=+0]
[size=+1]Archaeology uncovers the history of the land of Rameses[/size]





Ancient Rameses is located at Tell el-Dab‘a in the eastern Delta, approximately 100 km northeast of Cairo. In antiquity, the Pelusiac branch of the Nile flowed past the site, giving access to the Mediterranean. In addition, the town lay on the land route to Canaan, the famous Horus Road. Thus, it was an important commercial and military center.
[font=Times, Times New Roman, Courier][size=+1]Now there arose a new king over Egypt, who did not know Joseph.


[/size][/font]-Exodus 1:8



ramses-timeline.gif



We can divide the history of the site into three periods: pre-Hyksos, Hyksos and post-Hyksos. The Hyksos were a Semitic people from Syria-Palestine, who took up residence in the eastern Nile Delta and eventually ruled northern Egypt for some 108 years, ca. 1663-1555 BC (15th Dynasty).[1] Jacob and his family arrived in Egypt around 1880 BC, based on an Exodus date of ca. 1450 BC. That was in the pre-Hyksos period when the name of the town was Rowaty, "the door of the two roads" (Bietak 1996: 9,19). [2]

[size=+1]Could this be the Israelites?[/size]

[font=Times, Times New Roman]Bietak may have, for the first time, found physical evidence for the presence of the Israelites in Egypt. It is the right culture in the right place at the right time. [/font]The earliest evidence for Asiatics at Rowaty (the city that later named Rameses) occurs in the late 12th Dynasty (mid 19th century BC). [3] At that time a rural settlement was founded. It was unfortified, although there were many enclosure walls, most likely for keeping animals. The living quarters consisted of rectangular huts built of sand bricks (Bietak 1986: 237; 1991b: 32). It is highly possible that this is the first material evidence of Israelites in Egypt. It is the right culture in the right place at the right time.

Not all residents of the first Asiatic settlement at Tell el-Dab‘a lived in huts. One of them, evidently an important official, lived in a small villa. The Bible tells us that Joseph became a high official after he correctly interpreted pharaoh's dreams (Genesis 41:39-45). We are not told where Joseph lived while serving in the Egyptian bureaucracy. It seems logical to assume, however, that after discharging his duties associated with the famine, he would have moved to Rameses to be near his father and brothers.

Could this villa have been Joseph's house? [4]

The villa was 10 x 12 meters in size, situated on one side of an enclosure measuring 12 x 19 meters. It consisted of six rooms laid out in horseshoe fashion around an open courtyard. The most striking aspect of the house is that the floor plan is identical to the Israelite "four-room house" of the later Iron Age in Palestine (Holladay 1992a). In this type of house two side rooms and a back room were arranged around a central space, or courtyard. [5]

Nearby, arranged in a semi-circle around the villa, were poorer two-roomed homes, approximately 6 x 8 meters in size. If the villa was the home of Joseph, then the surrounding huts might have been those of Joseph's father and brothers. Approximately 20% of the pottery found in the settlement debris was of Palestinian Middle Bronze Age type (Bietak 1996: 10). In the open spaces southwest of the villa was the cemetery of the settlement. Here, some of the most startling evidence was found.



[size=+1]Hebrew Tombs?[/size]

The tombs were constructed of mud bricks in Egyptian fashion, but the contents were strictly Asiatic. Although they had been thoroughly plundered, 50% of the male burials still had weapons of Palestinian type in them. Typically, the deceased males were equipped with two javelins, battle-axes and daggers. Tomb 8 contained a fine example of a duckbill-ax and an embossed belt of bronze (Bietak 1996: 14). One of the tombs, however, was totally unique and unlike anything ever found in Egypt...

[size=+1]Joseph's tomb?[/size] At the southwest end of the burial area, some 83 meters from the villa compound, was a monumental tomb, Tomb 1. It was composed of a nearly square superstructure containing the main burial chamber, and a chapel annex. In a robbers' pit sunk into the chapel, excavators found fragments of a colossal statue depicting an Asiatic dignitary. The likeness was of a seated official 1½ times life size. It was made of limestone and exhibited excellent workmanship. The skin was yellow, the traditional color of Asiatics in Egyptian art. It had a mushroom-shaped hairstyle, painted red, typical of that shown in Egyptian artwork for Asiatics. A throwstick, the Egyptian hieroglyph for a foreigner, was held against the right shoulder. The statue had been intentionally smashed and defaced (Bietak 1996: 20-21).


Mod edit :The above appears to have been taken from http://www.christiananswers.net/q-abr/abr-a027.html[/size][/font]
 
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