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Doctrinal differences

Merlin

Active Member
Katzpur said:
And it's quite possible that, if these are all man-made routes, none of them is going to lead anyone back to Him. I'm sorry, but I don't see opposing doctrines as being "equally valid." In the Bible, we are told that there is to be "one Lord, one faith [and] one baptism." What does that mean to you?

Please don't interpret what I have just said as meaning that the Latter-day Saints believe we're going to be the only ones of God's children who will ultimately go to heaven. That could not be further from the truth. Our faith is probably the most universalist of all Christian denominations.
I have absolutely no doubt that making communion with God does not depend on any organisation, it does not depend on an earthly hierarchy, it does not depend upon one being patted on the head by some special person, and it certainly does not depend on being a member of any particular church.
 

Merlin

Active Member
chuck010342 said:
OMG I am going to have a field day with you. Get ready for the Knockout

1. Sola scriptura (differs from Roman Catholics)
2. God is a Triune God (differs from Muslims)
3. God is seperate from the Universe but can Act within it (different from the Hindu faith)
4. God is real (different from Atheists)
5. Human beings cannot become gods some day (Different from Mormons)
Why would you have a field day with me personally. I am making no claims. I am just asking questions, to start a sensible discussion.

Why don't you set out your beliefs and how they differ from any other faith.
 

Katzpur

Not your average Mormon
Merlin said:
I assume that means you don't think that your own denomination is man-made?
That's right. I don't.

Remember, everybody believes that the particular piece of 'magic' that started their denomination is true, and that everybody else's is false. None of these 'happenings' are really believable, so you just have to go with the one with which you are most comfortable (or into which you were born).
On the contrary, I believe that with God, nothing is impossible. If He can part the waters of the Red Sea, if He can raise men from the dead, if He can enable a virgin to give birth, He can speak to a sincere young boy face-to-face.

It means that any denomination who believes in three gods (Father, Son and Holy Ghost) fails in the first two words.
So, if you believe that both the Father and the Son are "God," you can't believe in "one God"?

in addition, your statement that everybody is a God and we all have the opportunity to be like God Himself. This could mean several billion gods.
First off, I never said that everybody is a God. That was your own interpretation of my statement. Since you have obviously misinterpreted my Church's doctrine on this subject, I think perhaps I should clarify it for you. I haven't got time right now, but I will do so later in the day.

Kathryn
 

Merlin

Active Member
Katzpur said:
So, if you believe that both the Father and the Son are "God," you can't believe in "one God"?
Not unless you subscribe to the Trinity theory. But you said:-

"1. The nature of God: We believe in three divine beings who share the title of "God," and who are one in heart, mind, will and purpose. They are God the Eternal Father, His Son Jesus Christ, and the Holy Ghost. We do not see them as together comprising a single "substance."

I thought you made that very clear, unless I misunderstood it. 3 People sharing a title. If a company had 3 Joint Presidents, they have 3 Presidents. America has lots of people sharing the title Senator. That does not mean you only have one.

First off, I never said that everybody is a God. That was your own interpretation of my statement.
Kathryn
But You said:-

"It has been said by our prophets that we are "gods in embryo." In other words, He has given us the potential to eventually become as He is."


I thought you made that very clear, unless I misunderstood it. We are all Gods potentially.





 

michel

Administrator Emeritus
Staff member
Merlin said:
Not unless you subscribe to the Trinity theoty.
Merlin, Kathryn has offered to explain her faith (and in regards to the trinitarian idea) more fully later. Please respect the differences between faiths.;)
 

Merlin

Active Member
michel said:
Merlin, Kathryn has offered to explain her faith (and in regards to the trinitarian idea) more fully later. Please respect the differences between faiths.;)
sorry Michel if you think this was a challenge to someone's faith. I am actually trying to understand the Scriptures quoted, that is all. I have stated many times, that I would never challenge anybody's beliefs because I actually believe they are all valid. I believe that, on the balance of probability, it is highly unlikely there is any one 'true Church'.

If you recall, this whole thread was to discuss differences in doctrines between the faiths. One of these differences between lots of the different denominations is the Trinity. Kathryn said that Mormons do not subscribe to this, and I accept that, it is their absolute right. (I am not totally convinced myself).

Kathryn then included some statements from her articles of faith, and the book of Mormon, which appear to be in conflict. I am sure they are not, and that I simply haven't understood it. I was trying to set out the elements in their doctrines and modern Scriptures which she had kindly provided and which appeared to me to be in conflict.

If she would prefer not to answer this, I will be happy to let it all go.
 

Katzpur

Not your average Mormon
Merlin said:
Father, and unto the Son, and unto the Holy Ghost, which are one God

I agree. That is a perfect statement of belief in the Trinity. Yet I believe you deny believing in the Trinity, when your own gospel says exactly that?

Of course, it leaves you with all the same problems that everybody else has about a 'three in one' God. "God so loved the world that he gave his only begotten son". Very difficult to give someone if that someone is yourself, etc. But then, you know all the difficulties with the Trinity.
Well, this is truly a first. I don't think I've ever been called a polytheist and a trinitarian by the same person within the space of two posts before. :biglaugh: And in both cases, it is because of a simple misunderstanding.

First of all, the word "Trinity" is not biblical. The word "Godhead" is. Therefore, I believe in the Godhead. What does this mean? My Webster's Unabridged Dictionary defines the word "Godhead" as "God," and I am entirely comfortable with this definition. Since the two words are synonyms, they can be used interchangeably, at least in some contexts. One such context is when the scriptures describe the Father, Son and Holy Ghost as "one God." Substitute the collective noun, "Godhead" for "God" and the supposed contradiction goes away.

There are many instances in which the Bible describes things as being “one” which are not ontologically “one.”


For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. (Matthew 19:5-6)

And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we do. (Exodus 24:3)

And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common. (Acts 4:32)

Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you. (2 Corinthians 2:11)

One flesh, one voice, one heart, one soul and one mind. We can understand each of these phrases as describing something other than a physical unity. But as soon as the Latter-day Saints use this phraseology to describe the Father, Son and Holy Ghost, we are accused of being polytheistic.

The three deities which comprise the Godhead are perfectly and absolutely “one God” just as my husband and I are “one flesh.” They think and act as “one” divine being. There is never any contention between them. We as mortals do not have the capacity to fully appreciate the degree to which they are “one,” but it doesn’t change the reality of their relationship.

Finally, they all three share the title of “God.” Each of them is “God,” and they are all simultaneously “God.” It is entirely possible to believe in a Godhead of three without being either polytheistic or Trinitarian.
 

Katzpur

Not your average Mormon
Merlin said:
"It has been said by our prophets that we are "gods in embryo." In other words, He has given us the potential to eventually become as He is."

I thought you made that very clear, unless I misunderstood it. We are all Gods potentially.


"God" is a title reserved for the Father, Son and Holy Ghost. We will never be "God." The fact that billions may have the potential to attain godhood someday does not necessarily mean that they all will. You are making an assumption that does not stand up to fact. The fact that millions of American citizens may, at birth, have the potential to one day be President of the United States doesn't mean very many ever will end up doing so.

Do you personally believe that God is capable of making us as He is? Or is He limited in this regard? What truly accomplished father would not be delighted to have his son want to grow up to be like him? This is not an insult to God; it's the highest compliment His children could possibly pay Him -- particularly if they recognize that it is only by His power that they could ever hope to reach this goal.
 

Katzpur

Not your average Mormon
Merlin said:
Perhaps the difference is that I do not have the whole hierarchy of man-made structures between me and Him.
Me neither. The heirarchy in my Church's leadership is not man-made. It was established by the Savior himself.
 

Katzpur

Not your average Mormon
Merlin said:
Clearly, I am not an expert in every Protestant church. In simple terms, what they did when they protested, was to argue that the then Catholic Church was more interested in the human hierarchy and the power of its priests and that people obeyed these human hierarchical rules than in trying to fulfil God's real purpose. So they set off and established much simpler churches, mostly without priests and bishops and other people who claimed they had a 'personal hotline' to God.
I have a pretty good idea what the Protestant Reformers had in mind when they broke off from Catholicism. The question is, did they have God’s blessing in doing so? You’re right that they established “simpler churches,” and for those who accept the doctrine of “the priesthood of all believers,” this was a move that worked well. Their ministers were free to teach whatever they wished, to go off to divinity schools and earn the right to interpret the scriptures according to the philosophies of men. No two of these churches teach exactly the same doctrines today, and yet you believe that they are all equally valid. That makes absolutely no sense whatsoever to me.

Just so that you understand, it is entirely possible to “fulfill God’s real purpose” while working within the organizational structure Jesus Christ established. We all have a “personal hotline” to God. But there is order within Jesus Christ’s Church. You may not like the word “hierarchy,” but Christ did establish one when He built His Church.

The whole point of these churches was to remove the barriers and the distance between the person and God. Sadly, only a few denominations have stayed true to this. The majority have allowed their priests to re-claim 'magic powers' and then have built huge hierarchies all over again (only this time claiming that they are the true churche). Your denomination is just one of these. There are lots of them.
Interesting. I’ll tell you what I find to be sad. It’s that anyone would feel the need to refer to the power of God as “magic.” That’s a very flippant attitude in my opinion. You have every right to your opinions about my church and the authority it claims to hold. I’m just sorry that I have been unable to adequately explain our beliefs in such a way that you would be inclined to respond sarcastically to my remarks. A similar attitude on the part of some of the early Christians towards those the Savior called to positions of leadership was a contributing factor to the Apostasy which took place shortly after their deaths. They didn’t like the concept of a “so-called empowered leader” either.
 

chuck010342

Active Member
Merlin said:
Why would you have a field day with me personally. I am making no claims. I am just asking questions, to start a sensible discussion.


I didn't mean to get personal. I just wanted to show you that defferent faiths have different views on alot of different topics.

merlin said:
Why don't you set out your beliefs and how they differ from any other faith.

didn't I just do that?
 

Katzpur

Not your average Mormon
Maize said:
So I've been told... ;) I suppose I prefer to focus on what we have in common rather than differences. But that's just me.
I like doing that, too. But when I started a thread on the subject of our similarities, it went absolutely nowhere. ;) So I'm stuck focusing on our differences.
 

Katzpur

Not your average Mormon
Merlin said:
in addition, your statement that everybody is a God and we all have the opportunity to be like God Himself. This could mean several billion gods.
Merlin, you might want to look at my new thread, "Ye are gods! Heresy or truth?" I believe it explains our belief on this subject.
 

Merlin

Active Member
Katzpur said:
I have a pretty good idea what the Protestant Reformers had in mind when they broke off from Catholicism. The question is, did they have God’s blessing in doing so? You’re right that they established “simpler churches,” and for those who accept the doctrine of “the priesthood of all believers,” this was a move that worked well. Their ministers were free to teach whatever they wished, to go off to divinity schools and earn the right to interpret the scriptures according to the philosophies of men. No two of these churches teach exactly the same doctrines today, and yet you believe that they are all equally valid. That makes absolutely no sense whatsoever to me.

Just so that you understand, it is entirely possible to “fulfill God’s real purpose” while working within the organizational structure Jesus Christ established. We all have a “personal hotline” to God. But there is order within Jesus Christ’s Church. You may not like the word “hierarchy,” but Christ did establish one when He built His Church.

Interesting. I’ll tell you what I find to be sad. It’s that anyone would feel the need to refer to the power of God as “magic.” That’s a very flippant attitude in my opinion. You have every right to your opinions about my church and the authority it claims to hold. I’m just sorry that I have been unable to adequately explain our beliefs in such a way that you would be inclined to respond sarcastically to my remarks. A similar attitude on the part of some of the early Christians towards those the Savior called to positions of leadership was a contributing factor to the Apostasy which took place shortly after their deaths. They didn’t like the concept of a “so-called empowered leader” either.
I am sorry you think I was attacking your church, or any church. I actually believe that the Burning Bush, magically appearing and disappearing tablets of stone (Moses), angelic dreams being dictated over 30 years to write a whole book (Islam), are all examples of the same (what I call) initialisation magic. Each of the congregations believes that those things actually happened, as you do. I do not challenge any of them. One of them may be right, all of them may be right, or none of them may be right.

On a 'balance of probability' review, it is highly unlikely that God of this universe gave any one individual or any one group the only hotline. It is far more likely that in His House there are many rooms. Yours is just one of them.

Therefore, genuinely, I think it is wonderful that you have found such a deep and abiding faith in what seems to be a very respectable and honourable communion. Even if you were inclined to, there would be no purpose in your seeking a different one.
 

Merlin

Active Member
Katzpur said:
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"God" is a title reserved for the Father, Son and Holy Ghost. We will never be "God." The fact that billions may have the potential to attain godhood someday does not necessarily mean that they all will.
When even one attains the title of God. Are we still monotheistic?
 

Merlin

Active Member
Katzpur said:
Well, this is truly a first. I don't think I've ever been called a polytheist and a trinitarian by the same person within the space of two posts before. :biglaugh: And in both cases, it is because of a simple misunderstanding.

First of all, the word "Trinity" is not biblical. The word "Godhead" is. Therefore, I believe in the Godhead. What does this mean? My Webster's Unabridged Dictionary defines the word "Godhead" as "God," and I am entirely comfortable with this definition. Since the two words are synonyms, they can be used interchangeably, at least in some contexts. One such context is when the scriptures describe the Father, Son and Holy Ghost as "one God." Substitute the collective noun, "Godhead" for "God" and the supposed contradiction goes away.

There are many instances in which the Bible describes things as being “one” which are not ontologically “one.”


For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. (Matthew 19:5-6)

And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we do. (Exodus 24:3)

And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common. (Acts 4:32)

Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you. (2 Corinthians 2:11)

One flesh, one voice, one heart, one soul and one mind. We can understand each of these phrases as describing something other than a physical unity. But as soon as the Latter-day Saints use this phraseology to describe the Father, Son and Holy Ghost, we are accused of being polytheistic.

The three deities which comprise the Godhead are perfectly and absolutely “one God” just as my husband and I are “one flesh.” They think and act as “one” divine being. There is never any contention between them. We as mortals do not have the capacity to fully appreciate the degree to which they are “one,” but it doesn’t change the reality of their relationship.

Finally, they all three share the title of “God.” Each of them is “God,” and they are all simultaneously “God.” It is entirely possible to believe in a Godhead of three without being either polytheistic or Trinitarian.
I think we should leave this and so to speak for itself!

It was a very credible effort though. I shouldn't worry about it, there is no explanation without the Trinity, which is hard enough in itself.

You and your husband are 'one flesh'. Not really. If you are, then when the IRS next send you your tax form, send one of them back and say 'we are only one'. Expressions like this book is one voice, I just linguistic expressions. They do not actually mean they are one person.

Little point in going over it anymore.
 

Aqualung

Tasty
Merlin - you continually try to tell us that you accept all religions, and you're not trying to put down our religion, but how can you say that and also say "there is no explanation without the Trinity," or "it is highly unlikely that God of this universe gave any one individual or any one group the only hotline" (which we don't beleive anyway)? That seems to me rather like you don't accept at least one religion, and that you are trying to put it down. Now, I don't mind it if you are trying to argue it down, just don't be hypocritical about it.
 

SoyLeche

meh...
Merlin said:
You and your husband are 'one flesh'. Not really. If you are, then when the IRS next send you your tax form, send one of them back and say 'we are only one'. Expressions like this book is one voice, I just linguistic expressions. They do not actually mean they are one person.
So... these are figurative, but when it says that Christ and the Father are one, it is literal? Man, this is confusing.:confused:
 

Merlin

Active Member
Aqualung said:
Merlin - you continually try to tell us that you accept all religions, and you're not trying to put down our religion, but how can you say that and also say "there is no explanation without the Trinity," or "it is highly unlikely that God of this universe gave any one individual or any one group the only hotline" (which we don't beleive anyway)? That seems to me rather like you don't accept at least one religion, and that you are trying to put it down. Now, I don't mind it if you are trying to argue it down, just don't be hypocritical about it.
Did my words not indicate that I accept all religions. If I did accept that any one religion had this unique hotline to God, then by definition I do not accept all religions. In order to accept that every religion has a chance of giving a good route to God, it is necessary to believe that no one of them is the only one.

Clearly, you believe that you have the unique path. I don't happen to accept that, but your belief is perfectly reasonable for you. My guess is that Roman Catholics, and Orthodox, and Moslems, etc etc, all believe that they have the one true path.

Clearly you cannot believe that these latter group are correct. I am happy to believe they might be, just as you might be. The difference between you and I is that I am also prepared to accept the possibility that nobody is the only route to God. I am prepared to accept that on the 'balance of probabilities' a God as wise and powerful as the one we all worship is not likely to have locked himself to any single group in one culture. What would be the purpose of that?

He created (or allowed to evolve as you wish) a huge diversity of peoples and cultures. Would it not be reasonable for him to have also allowed (or created) the wide diversity of religions that all give almost the same message and all lead to his salvation.

Doesn't that make more sense?
 
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