I hate to say this, friends, but this conversation is old and tiresome for me now because it is SSOOOOO predictable. Here is what will happen and has already begun to happen (not necessarily in this order):
1.My side will talk about particular Biblical references that clearly condemn homosexual activity.
2.Your side will reinterpret these Scriptural passages by using modern day scholars whose purpose is quite clearly to justify behaviors in which they like to participate or in which they wish others to feel free to participate. Your side will say that new research into the Greek of the New Testament has found different meanings
blah
blah. Fact is, however, the New Revised Standard Version of the Bible of 1989 was most carefully revised for three reasons: 1) the acquisition of still older Biblical manuscripts; 2) further investigation of linguistic features of the text, and 3) changes in preferred English usage. The committee who worked on the NRSV based their work on the most recent edition of the Greek New Testament prepared by an interconfessional and international committee. (Quoted from The Church and Homosexuality, Searching for a Middle Ground by Merton P. Strommen.) Those scholars who worked on the NRSV did not translate the Greek with a purpose in mind as do some individual Greek scholars.
3.My side will discuss Sodom and Gomorrah and why they were destroyed by God with fire and brimstone.
4.Your side will say that the cities were destroyed not because of their intense evil - some of it being blatant and violent homosexuality but instead because Sodom and Gomorrah were found to be not sufficiently hospitable. (History revisionism at its creative height!)
5.My side will talk about God and His loving plan for mankind. It will discuss Gods blessing of the most successful family unit - a father (male), mother (female) and children.
6.Your side will jump up and down and say that the Beaver Cleaver family discussed above is just not reasonable anymore. People just dont live that way. And besides
.homosexual couples can adopt and make themselves into very loving parents.
7.My side will talk about St. Paul and how he condemned homosexuality among both men and women.
8.Your side will say, Aha! Paul also said that women should not speak in church so why do we allow women to speak in church now? In other words, your side will attempt to equate social customs (speaking in church vs. not speaking in church), with issues of morality (homosexuality.)
Your side might even quote some theologians who simply say that St. Paul was wrong. For example, there is Peter Gomes who in his book The Good Book: Reading the Bible with Mind and Heart (1996) said that the Christian church has arrived at a more enlightened position than what the Bible says about slavery and women. Therefore, he says, we should do the same with respect to homosexuality.
The problem with Gomes analysis is that the Bible as a whole does NOT support slavery or the second class treatment of women. Jesus treated every woman he met with kindness that was not expected (or appreciated by some) in His day. Paul treated Onesimus, the runaway slave, in the same manner that Jesus treated women.
9.Eventually my side will be called homophobic a moronic term because no one here has a fear of anything in this discussion. (A phobia is a fear.) My side will be trashed by some Christians who say that Christ said to love everyone and my side is not showing love.
Here is the truth about love: True love of ones fellow human beings is having the courage to tell them when they are wrong. My side does not condemn anyone because condemnation is Gods job. However, it is the duty of those who love Christ to tell your side that you are wrong.
Does anyone out there in "Religious Education" land have a new and creative approach to this discussion?