That's not the case. Historians almost always restrain themselves (or their editors restrain them) and make
no value judgment of miraculous claims, even when there may be reasonable grounds for discounting them, such as with the record of Constantine's sky vision. (One cannot afford to offend one's valued readers, you see.
)
That's not true. By definition, miracles are the least likely events to occur. Historians recognize that.
Historians do not restrain themselves from calling miracles what they are, unlikely. When talking about Constantine's sky vision, you would be hard to find a credible historian to state unequivocally that it truly happened. Many may admit that Constantine had a personal vision; which he believed happened the way he stated.
I would like to see some actual text books that accept miracles to be historical. Really, I think you're just making things up.
What I believe is neither here nor there. The fact is that there is no a priori reason to doubt what appears to be a simple chronicle. If people want to cast reasonable doubt, they need reasons. It may be that the whole NT is garbage, but one needs reasons to believe that it is. As it happens, fwiw, most historians believe that Jesus of Nazareth existed.
Whether or not historians believe that Jesus of Nazareth existed is neither here or there. Just because they believe he existed does not mean they accept the Gospel stories as fact. The leaders in the field discount much of the Gospel accounts as is needed to because they contradict each other.
There is much reason to doubt that simple chronicle though. First, the Sanhedrin would not have met when the Bible stated. It was against Jewish law. Second, there was never a tradition to release a prisoner on passover. Third, there is no reason to believe that Pilate cared about Jesus at all. He was a ruthless leader. He was so ruthless he was kicked out of power not very long after he would have had Jesus crucified. An understanding of Pilate would rule out that simple chronicle anyway, especially when one considers that Jesus truly was a criminal and deserving of death according to the Roman law. More so though, we know that Pilate would never have succumbed to the pressure of a mob, especially if it was a Jewish mob. He would simply have had them massacred.
The Gospel accounts can not be read for face value as they contradict known history, and each other. They can not be treated like modern histories, as they simply are not.
Ok- let them now point out the evidence for these agendas, rather than a possible motive for them. No police detective could hold down a job using that methodology.
The first would be that there is a plethora of evidence showing that there was a lot of strife between Judaism and the Jesus movement/early Christians. We have evidence that the Jews were slowly trying to remove people of the Jesus movement from their synagogues. Simply, Jews as a whole rejected Jesus as the Messiah, and at the same time, was trying to unify the religion. The Jesus movement had not place there. It would have caused some bad blood.
It also wouldn't have been too intelligent to spread work demonizing Rome. That was basically a death wish, especially after Rome had had enough with uprisings. The Gospels were written in the shaky time after the first Jewish war. The writers knew what Rome was capable of doing and would have been silly to demonize Rome. Again, that would have been a death wish.