Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.
Your voice is missing! You will need to register to get access to the following site features:We hope to see you as a part of our community soon!
Oh I do wish you'd stop beating me to it.............Terrywoodenpic said:No the soul is of God
Terry
__________________________________________
Blessed are those who bring peace, they shall be children of God
orichalcum said:I believe we are eternal, but can the soul ever die?
I agree with may. I think that a soul can essentially die if it was not good enough to get into heaven. It doesn't die in that it ceases to exist, but in that it is forever cut off from God, and therefore might as well be dead.may said:Look! All the soulsto me they belong. As the soul of the father so likewise the soul of the sonto me they belong. The soul that is sinningit itself will die....Ezekiel 18;4
Fluffy said:Hehe I think hardcore fanatics of Bleach would go with the idea that a soul could most definitely die.
I'm in two minds as to whether souls exist or not though. I don't feel any compulsion to believe in them or their terminability yet it is an intriguing concept.[/QUOTEthe soul is you as a living breathing thing ,the concept of us posessing ,having ,an immortal soul is based on Greek philosphy and is not a bible teaching ,that is why the bible says that Adam became a living soul not that he was given a soul.
I agree that an immortal soul has its roots much earlier than Christianity but I am wary of agreeing that Christianity does not go along with such an idea. Perhaps someone better versed in the Bible could help on that one.the soul is you as a living breathing thing ,the concept of us posessing ,having ,an immortal soul is based on Greek philosphy and is not a bible teaching ,that is why the bible says that Adam became a living soul not that he was given a soul.
Fluffy; I am slow, what are you asking to be made clear, specifically ?Fluffy said:I agree that an immortal soul has its roots much earlier than Christianity but I am wary of agreeing that Christianity does not go along with such an idea. Perhaps someone better versed in the Bible could help on that one.
I just can't quite see the difference between a living, mortal soul and me at the moment, essentially.
Actually, (shock, horror) I'm going to have to agree with May on this one. The teaching that we have an immortal soul (if by this you mean that our souls are immortal in and of themselves) is pagan and not Christian. The idea that our souls are naturally immortal has been condemned by Church Fathers such as St. Irenaeus and is still not a belief held by my Church (interestingly, we are usually accused of 'helenising' Christianity but to us it appears as though the helenisation of Christianity is peculiar to post-Renaissance western Europe - I am talking of doctrine and belief, not language).may said:soul is you as a living breathing thing ,the concept of us posessing ,having ,an immortal soul is based on Greek philosphy and is not a bible teaching ,that is why the bible says that Adam became a living soul not that he was given a soul.
[/QUOTE]I just can't quite see the difference between a living, mortal soul and me at the moment, essentially.
[/QUOTE]yes i think that when we die ,it is just that ,we die.but i do not believe that we possess a shadowy think that goes to heaven .the hope of everlasting life lies with God as to weather he wants to resurrect us .so the life-force comes from God but the soul which is us as a human or animal can die.jorylore said:I think that is what May is saying. That each of us are mortal, living souls and like anything mortal, subject to death. Maybe I'm mistaking.
(Ecclesiastes 9:10) All that your hand finds to do, do with your very power, for there is no work nor devising nor knowledge nor wisdom in She´ol,(mankinds common grave) the place to which you are going............but the hope of a resurrection is in Gods hands that is where the life-force is.and if he chooses to give us another body he will
Ok James.. I'm gonna need some help with this one.IacobPersul said:Actually, (shock, horror) I'm going to have to agree with May on this one. The teaching that we have an immortal soul (if by this you mean that our souls are immortal in and of themselves) is pagan and not Christian. The idea that our souls are naturally immortal has been condemned by Church Fathers such as St. Irenaeus and is still not a belief held by my Church
The theory of Emanation too was seen to be a derogation from the dignity of the Divine nature For this reason, St. Justin, supposing that the doctrine of natural immortality logically implies eternal existence, rejects it, making this attribute (like Plato in the "Timaeus") dependent on the free will of God; at the same time he plainly asserts the de facto immortality of every human soul. The doctrine of conservation, as the necessary complement of creation, was not yet elaborated. Even in Scholastic philosophy, which asserts natural immortality, the abstract possibility of annihilation through an act of God's absolute power is also admitted. Similarly, Tatian denies the simplicity of the soul, claiming that absolute simplicity belongs to God alone. All other beings, he held, are composed of matter and spirit. Here again it would be rash to urge a charge of Materialism. Many of these writers failed to distinguish between corporeity in strict essence and corporeity as a necessary or natural concomitant. Thus the soul may itself be incorporeal and yet require a body as a condition of its existence. In this sense St. Irenaeus attributes a certain "corporeal character" to the soul; he represents it as possessing the form of its body, as water possesses the form of its containing vessel. At the same time, he teaches fairly explicitly the incorporeal nature of the soul. He also sometimes uses what seems to be the language of the Trichotomists, as when he says that in the Resurrection men shall have each their own body, soul, and spirit. But such an interpretation is impossible in view of his whole position in regard to the Gnostic controversy.
May seemed to be suggesting that not only was the idea of an immortal soul a Greek one (okay in my books) but also that such an idea is not Christian. I was under the impression that Christianity did believe in an immortal, supernatural soul, at least for the most part.Fluffy; I am slow, what are you asking to be made clear, specifically ?
I moved it....carrdero said:I'm moving this over to Religeous Debates