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Why is causing harm wrong? Why is forging a satisfying life important? I still see aesthetics at work in your "explanations".Yes but in both cases I appealed to dispassionate logic and the known fact that all humans (rare mental disorder cases excluded) agree that it is immoral to cause harm. Interfering with one's personal sexual choice I think is a pretty easy thing to call harmful. It directly affects one's ability to forge a satisfying life. That's harmful. Therefore I've appealed to logic rather than emotion (which by the way is that homosexuality disgusts me, but I know that it's only an emotion, and no conclusion about homosexuality itself could be founded on it).
Why is causing harm wrong?"
Why is forging a satisfying life important?
I still see aesthetics at work in your "explanations".
I see. The more people agree on it, the more certain we are that it is morally right.Because 23 thousand people were surveyed about their moral opinions and every single one of them agreed that harm and fairness are moral domains. (Haidt et al, 2007). Therefore, it is literally universal among humans that harm is unacceptable.
Not in my opinion. Might doesn't make right.Do we seriously need to carry out a survey to find out what percentage of the world's population wants to be satisfied in life?
A new study suggests that morality can be tampered with and isn't a fixed notion in our minds.
By using magnetic pulses to disrupt function in part of the right temporal lobe (where it joins the parietal called the right temporoparietal junction*), scientists were able to alter what people perceived as "moral" behavior.
Intentions behind actions became less important than outcomes. It doesn't matter if wanted to kill someone... just if you succeed or not.
Disruption of the right temporoparietal junction with transcranial magnetic stimulation reduces the role of beliefs in moral judgments â PNAS
wa:do
* added for clearity
How is it not? Morality is a psychological phenomenon in which we make judgements which foster socially cohesive behavior. How can it possibly be that altering our moral judgement is not "a test on an effect on morality"?
I don't think (surprise) that this study is well served by the report. The authors actually write (in the paper): "TMS did not disrupt participants’ ability to make any moral judgment."
What it did was to make it less likely that the subject would take the agent's intentions into account when judging whether an action was permissible. It's more like a ToM effect than a morality effect.
Without TMS to the rTPJ (as I read it), if the scenario was: A thinks X will harm B and does it. It doesn't harm B. Was X permissible? They say no. However, after TMS to the rTPJ, they say yes.
But if X DOES harm B, they say no, regardless of the TMS.
So it seems to me that what is disrupted by TMS to the rTPJ is the circuitry that allows you to make take into account the belief of the actor, and/or to suspend knowledge of the actual outcome. That doesn't surprise me very much as rTPJ part of what Corbetta and Shulman called the "circuit breaker" network - the network that alerts you to something you probably ought to pay attention to right now - the alarm button, if you like.
So it doesn't surprise me (though I wouldn't have predicted it) that if you knock out a key bit of that circuitry, you lose the ability to imagine what a situation would feel like with an alarm button that says - hang on, that might be dangerous (when, as it happens, you know it was safe).
But in any case, I get a bit annoyed at these "God spot" type reports. Regionalism is SO over. Networks are where it's at. Knocking out a bit of brain, finding a behavioural change, then concluding that the source of the behaviour that changed is in the bit of brain you knocked out is a bit like taking a bulb out of a set of Christmas tree lights, watching it fail to light, and then concluding that that bulb was the power source for the whole set. Firstly, removing any bulb would have the same effect, and secondly, none of them are a power source.
Naturally you missed the point of this experiment and its findings.Did the test subjects try and rape each other? What about steal from each other? Did they all of sudden start lying and cheating? Did they all of a sudden start abusing each other?
The test in no way showed that the disruption to the thought process affected the actual morality of the test subjects, only the cognitive behaviour. This though would not apply to a person who may be mentally impaired and receiving prolonged false signals for a prolonged period of time, which has all probability of distorting their associations permanently.
Did the test subjects try and rape each other? What about steal from each other? Did they all of sudden start lying and cheating? Did they all of a sudden start abusing each other?
Certainly it indicates that the thought processes were disrupted, even changed. Morality isn't only what a person thinks, it is how they project themselves to others around them. I did not see the question or issue there, did they still personally know right from wrong even though their thought patterns had changed.
Too much speculation for a reasonable opinion to be formed. More investigation required.