Hello Viva,
You said:
>"I have been warned by a specific moderator 4 times. Thus I may be kicked off shortly. Evidently some opinions are not all welcome here. But I'm still alive for the moment."<
Hmmm. Perhaps you have been "cautioned", or advised to reconsider the method by which you express your "opinions". While I am not privy to the internal mechanics of this forum's "warning system", and thus no claimed expert - I note for the record that your public profile details NO "warning points".
While my time-to-date (and breadth of reading) as participant within this forum has been brief and limited, I would state that I have not encountered any evidence of capricious or prejudicial actions on the part of any moderators.
>"...a peson cannot be "less" Christian then another person."<
Perhaps you meant to say that "a Christian can not be 'less' Christian than another Christian". You may rightly conclude that I am "less Christian" than any self-professed adherent Christian (perhaps not in deeds, but in belief).
>"Either they are or they are not. The "Protestants" embracing Evil-ution would either most likely non-christian absolutely."<
"Most likely"? Is that expressed doubt from such an assured absolutist as yourself?
"Either they are or they are not" - correct?
Perhaps, in your efforts to inform and lead the astray back to the path of righteousness and delivering "truth" (according to Viva's revealed understanding of Scripture), you would lend this interested group of thread contributors your categorical list of professed and established Christian sects that are in fact, "non-Christian".
To further facilitate the redemptive process, you could also share which Christian sects are, in fact (beyond equivocation), veritably Christian. Who knows? Perhaps if you'd care to divulge which Christian sect/denomination you claim as your own (being of course, the "true Christian" sect/denomination"), their member rolls could swell to unprecedented new heights, practically overnight.
Or, perhaps you are a congregational church of one, claiming your own personalized and unique revelation of God's Word, with especial anointed insight into His Will, and of/upon whom He deems as worthy of salvation. If so, good luck with your newsletter, and best wishes for a subscriber list that exceeds one recipient.
>"s2a - your cliche that you adopted (to err is human) is what we call in philosophy - false."<
Your rebuttal is what I (or "we", as philosophical athiests) would call...dumb.
It is unwise to patronize an opponent of which you have no practical knowledge or personal experience. I am not unfamiliar with philosophy, neither am I ignorant nor unread of the many perspectives and existential conclusions proffered by the most noted and quoted of "deep thinkers" (You're invited to test me, at your disposal). Your self-servingly banal attempt to associate yourself amongst those that have actually evidenced contemplative thought would be laughable, if it weren't readily observed as benignly pathetic and pitiful.
>"To err is NOT human. Though humans err, they don't always err, and when they do, that's not human, that's the result of sin."<
Oh, I get it now.
So, by your established rationale (revelation?), human error is commensurate with (an equivalent of) "SIN" (against God). When Johnny goes to the blackboard in his 2nd grade math class, and writes "3", as answer to "What is 10 minus 4?"....Johnny hasn't "erred", he's "sinned". When an adult is asked, "What is the capital city of Maryland?", and that adult responds, "Baltimore" (the correct answer is Annapolis); that adult is not in "error", but has in fact, indulged a SIN against God.
Or perhaps it is your assertion that a sinful person is more (or most) prone to error, and a righteous, godly, and humbly pious person is not? If that is so, then I must relate that some of the most "sinful" people I have ever met are self-professed Christians.
[For the record: My signature (which you deem as cliché), is merely a personalized perspective of tolerance. It's OK to be wrong. It's not OK to be persistently and repetitively "wrong" once your viewpoint/opinion has been demonstrably evidenced and substantially supported as flawed/incorrect. To insist/persist in such a manner is...well, stupid. Ignorance can be cured. Stupidity is (unfortunately) self-gratifying, and self-sustaining.]
>"So you've life verse has guided you against concrete walls."<
Excuse me, but your offered profundity absolutely escapes me.
>"Regarding Atheism being faith based. I briefly spoke about this. But I can repeat it since you seem emotional."<
Thank you for stooping to my level. How beneficent of you. I'll try to keep my emotions in check.
>"Since belief and knowledge are interchangeable (historically this has been the case, Kant split this notion up via theory)."<
Whoa. Let's stop right here and examine this confusedly extrapolated premise.
First of all, let's recall that you are an expressed proponent of "the ontological reality of God":
[
http://www.religiousforums.com/forum/showthread.php?p=187972#post187972 ]
Now, you cite Kant as support of such(?), despite the fact that Kant questioned same in his rebuttal of Anselm's take, in "The Only Possible Ground of Proof for a Demonstration of God's Existence". Kant defends the concept of a rational theology, then later contradicts and retracts his defense in subsequent critical works.
Get real. Even Kant admitted that his rationalized views espoused a "transcendental idealism". His existentially predicated "conclusions" (while of historical note) are highly debatable; have been demonstrably shown to be fallacious in content; and are, by NO means or measure, universally accepted or beyond even superficial review - amongst most contemporary philosophical perspectives.
Your attempt to somehow establish a premised, or otherwise "established" - "fact" - by means of fallacious "appeal to authority" and (a hoped for) "style over substance" posture of especially informed expertise - is so lacking and incredulous in delivery as to provide little more than obfuscatory gobbledygook (What we skeptics call "smoke and mirrors", or more colloquially, BS) .
>"And since the concept behind an atheist an absolute stance. It would venture that an Atheist (whether they admit it or not) is one who believes in no gods or God.
Now Russell in the 1930's has waved (see George Smith's book) the notion that atheism is a lack of belief."<
No need of a "ventured" conclusion here (or any contrite confession). As defined:
"atheist", noun -
"One who disbelieves or denies the existence of God or gods."
Source: The American Heritage® Dictionary of the English Language
I'm not shy or coy about my stated perspectives regarding beliefs (or lack thereof) in/of supernatural cause/effect. I have yet to encounter one compelling and convincing instance or piece of evidence to counter/modify that stance. However, I would qualify from a distinctly (and semantically articulated) personalized profession of self , that I neither "disbelieve" in "god(s)", nor do I "deny" their prospective adherent's claims of existence - I simply do not accept the claims of a "god/gods" as (un)supported by the evidence, or (to be) tolerably acceptable (logically or emotionally) "beyond a reasonable doubt" (in fact, a great deal of extant reasonable doubt).
>"This is not atheism rather agnosticism."<
NO, it's NOT. To wit:
"agnosticism", noun -
"1. The doctrine that certainty about first principles or absolute truth is unattainable and that only perceptual phenomena are objects of exact knowledge.
2. The belief that there can be no proof either that God exists or that God does not exist."
Source: The American Heritage® Dictionary of the English Language, Fourth Edition
"1: a religious orientation of doubt; a denial of ultimate knowledge of the existence of God.
2: the disbelief in any claims of ultimate knowledge."
Source: WordNet ® 2.0
CLEARLY, atheism IS NOT agnosticism. By definition.
In most simplistic terms, atheists retain NO doubt that claimed god(s) are in fact, mere constructs of human wishful thinking, and evidentially unsupported, ergo unacceptable claims as "fact". Agnostics adopt a doctrine of acceptable doubt - that god(s) might/could "exist", but such "proof(s) are unattainable or impossible to provide/determine.
This aspect of "surety" delineates the difference between atheists and agnostics. Atheists conclude that god(s) do not exist. Agnostics conclude that god(s) might/could exist, but that it's impossible to definitively determine.