I am an athiest, but I am curious as to why buy into the belief that your God is caring god.
First of all, you generally argue that all evil in this world is man created and as a result of the devil acting out in men. But there is a lot of bad stuff that happens that is completely out of man's power, i.e. Haiti's earthquake.
If the earthquake at Haiti truly is an "act of God", they why would God create such suffering for all of those people. That doesn't seem like a loving God to me.
Another point I'd like to bring up is the parents who receive a mentally ill baby. They did not choose to have the suffering baby, but God simply decided he wanted to add pain to the family. If God creates everything with a purpose, what purpose does this baby serve but to invoke suffering on the mentally stable, rational parents? That doesn't seem like a caring God and if I did believe in God, I wouldn't like him. What good God would create purposeful harm on good people? That's not a loving God and I don't know why you buy it. THINK!
I do. A lot.
I have come to the conclusion that the parents you speak of, indeed, are smart and mentally stable, but also have the very common and problematic viewpoint of being the microcosm of the universe, and through the nine months of pregnancy, they always
knew that their child would be a GENIUS! They didn't realize at the time that having a baby later in life causes an increased risk of mental illnesses like autism, because they thought "it's not going to happen to ME."
(You never gave further specifications for your scenario.)
I don't believe God to be an external dictator-puppet master pulling the universe's strings. I'm a pantheist: God is everything. The laws of physics are included in the laws of God. Science is the domain of the material world, and I'll sooner trust modern scientists over ancient sages, though wise they may have been in their day.
You tell us to think. Great. Thinking is important. I tell you to not over-generalize and assume that all theists follow men like Pat Robinson, as not all of us do; in fact, most of us don't.