Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.
Your voice is missing! You will need to register to get access to the following site features:We hope to see you as a part of our community soon!
20:5 does go on to say:Sunstone said:It would seem not, but I've had that passage explained to me as meaning "one should not make a graven image to be worshipped."
If so, how do you explain the images that God ordered to be made on the Ark of the Covenant and in the Temple? Was He contradicting Himself? The prohibition is indeed on idolatry and not on simple images. Even the Jews contemporary with the early Church understood this as you can see from decorated synagogues of the time. There is a big difference between an image and an idol.john313 said:20:5 does go on to say:
"Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God [am] a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth [generation] of them that hate me; "
it appears to me to be saying do not make any graven image at all. It says don't do this and don't do that, rather than don't do this for that.
but i can see why some would try to explain it away with that answer.
This whole concept is a totally old Testament Jewish view of God.john313 said:20:5 does go on to say:
"Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God [am] a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth [generation] of them that hate me; "
it appears to me to be saying do not make any graven image at all. It says don't do this and don't do that, rather than don't do this for that.
but i can see why some would try to explain it away with that answer.
I owe you frubals for this comment (can't give you any yet, though), and you're not even Orthodox or Roman Catholic!Terrywoodenpic said:This whole concept is a totally old Testament Jewish view of God.
Jesus gave us a new insight of a loving forgiving God.
Pictures and statues of the holy family and saints are aids to teaching the scriptures and for focussing the mind.
The Graven images being referred to were of other Gods used for worship.
Terry
_______________________________________
Amen! Truly I say to you: Gather in my name. I am with you.
No, Christ could only be an idol if He was not God. If He is God, how could worshipping Him be idolatry? That's just nonsense. If you judge Christianity from your own perspective, denying the divinity of Christ, then of course you will see it as idolatry, but if you look at it from our point of view, just for a second, you'll see that the accusation is baseless, because we do believe Christ is God. That's why we're Christians.john313 said:God has no image, God is spirit.
Is it only the christians that do not realize they make Jesus an idol to be worshipped? It seems everyone else understands it. we can agree that it says not to make an idol and call it a god for worship. Unfortunately that is what has happened.
If i made an image of a peacock, because God appeared to me as a peacock, and i put it up on an alter and prayed in front of it. would that be idolatry? I am not saying the image i produced is God, but that God appeared like a peacock and i use the peacock image to help focus my mind on God.
Really? How do you know? I'd agree that the usual western Nordic Jesus is nonsense as is the overreaction of the Negro Jesus, but have you ever looked at the way Christ was traditionally portrayed in iconography (and still is in Oriental and Eastern Orthodox churches for the most part)? I fail to see how anybody could find fault with a depiction of Christ as a bearded, dark-haired, olive-skinned, brown-eyed Jew with long hair. Ok, I know that some dispute the long hair, but Holy Tradition says it was long (hence our long-haired priests and bishops), the earliest icons depict Him in this way, and there was a tradition amongst the Jews for not cutting the hair (the Nazarenes, for instance), so I think those who insist on short hair are arguing from a factually flimsy base. How do you think Christ probably looked if not as I described above?Halcyon said:As an aside, this whole Jesus/image argument is pointless anyway, since none of the images made (especially in the west) even look remotely like he would have.
but in my example God appeared as a peacock, which would make that peacock God.IacobPersul said:No, Christ could only be an idol if He was not God. If He is God, how could worshipping Him be idolatry? That's just nonsense. If you judge Christianity from your own perspective, denying the divinity of Christ, then of course you will see it as idolatry, but if you look at it from our point of view, just for a second, you'll see that the accusation is baseless, because we do believe Christ is God. That's why we're Christians.
James
so from your point of view, based on your above comment, the peacock image would be ok if God appeared to me as a peacock? from my point of view as the observer of the divine peacock of course.If i made an image of a peacock, because God appeared to me as a peacock, and i put it up on an altar and prayed in front of it. would that be idolatry?
I was talking about the long haired white dude in the flowing robe that graces most western imagery, jesus would have looked like your avergae middle-eastern guy.IacobPersul said:Really? How do you know? I'd agree that the usual western Nordic Jesus is nonsense as is the overreaction of the Negro Jesus, but have you ever looked at the way Christ was traditionally portrayed in iconography (and still is in Oriental and Eastern Orthodox churches for the most part)? I fail to see how anybody could find fault with a depiction of Christ as a bearded, dark-haired, olive-skinned, brown-eyed Jew with long hair. Ok, I know that some dispute the long hair, but Holy Tradition says it was long (hence our long-haired priests and bishops), the earliest icons depict Him in this way, and there was a tradition amongst the Jews for not cutting the hair (the Nazarenes, for instance), so I think those who insist on short hair are arguing from a factually flimsy base. How do you think Christ probably looked if not as I described above?
James
Amen James!IacobPersul said:I owe you frubals for this comment (can't give you any yet, though), and you're not even Orthodox or Roman Catholic!
James