The Prophetic Woman of The Hill
The purpose of this study is to learn about the woman on the hill that has been documented prophetically in the holy scriptures. Our objective is to answer the following questions.
- Who is the prophetic woman of the hill?
- What is her role in the system?
- What is her prophetic name?
- Where does she dwell?
- What is her purpose and agenda?
- Who are her lovers and offspring?
- What constitutes acts of blaspheme and abominations?
We will look at her contributions to society and what her end will be. We will combine both scriptural evidence and use numerous secular materials to properly present and provide clarity on this subject.
For ye have brought hither these men, which are neither robbers of CHURCHES, nor yet blasphemers of your goddess. (Acts 19:37 KJV)
Churches and church are terms used by the redactors and ancients to describe pagan houses of worship. Ecclesiastical houses of worship that the prophets, disciples, and apostles worshiped and assembled in were not called churches, they were called assemblies, congregations, tabernacles, or synagogues. Lets look at the term church more closely so we can understand where it came from and how it fits in to current Christian dogma.
Church
Church The etymology of this word is generally assumed to be from the Greek kuriou oikos (house of
God); but this is most improbable, as the word existed in all the Celtic dialects long before the introduction of Greek. No doubt the word means a circle. The places of worship among the German and Celtic nations were always circular (Welsh, cyrch; French, cirque; Scotch, kirk; Greek, kirk-os, etc.). Compare Anglo-Saxon circe, a church, with circol, a circle. (The Dictionary of Phrase and Fable, E. Cobham Brewer, 1894).
The Myth of Kirke by Robert Brown, p. 22 gives detailed meaning derived from its multiple usages during the Greco-Roman world of antiquity, and concludes that its meaning is circle or circular.
Brown further adds that it was also a proper noun. Not only did it denote a building, facility, or monument that was circular, but also, one of its primary meanings was its relationship to the goddess of the ancient world Circe or Kirke, who was the pagan goddess of the Greco-Roman Sun god which has
been pictured in ancient and classical pictures as holding a golden cup in her hand with wine and various kinds of intoxicants.
Circe is always pictured as a goddess that holds a golden cup in her hand, we have included one of the many renderings used within paganism at the beginning of this study. And another secular reference from Fossilized Customs, The Pagan Sources of Popular Customs, page 79:
Church Circe, a Greek deity who turned men into pigs, is the origin from which springs
our English word KIRCHE, producing the word CHURCH.
In the very first translation of the Britt Kadosh (New Covenant) a Catholic priest named John Wycliff used the word congregation for the Greek word ekklesia not church. Church is a term that was never written in the bible and only appears in translations erroneously.
Church This is the word used in most English versions as a rendering of the Greek
ekklesia. The Greek word means a calling out, a meeting, or a gathering. Ekklesia is the Greek equivalent of the Hebrew qahal, which means an assembly or a congregation. (Come out of Her, My People, Dr. C. J. Koster, p. 34).
Neither ekklesia nor qahal means a building. Tyndale in his translation, uniformly translated ekklesia as
congregation and only used the word churches to translate Acts 19:37 for heathen temples!
Where did the word church actually originate from? What weve been able to determine is that the
word church has always referred to pagan temples of worship, which were circular. The meaning of the
word church does not bear any resemblance whatsoever to the meanings of ekklesia or qahal. It appears that church was derived from pagan sources, and had attachments to pagan deities. The meaning of church translates to circe. Who is Circe?
Any encyclopedia, or dictionary of mythology, will reveal who Circe was. She was the goddess-daughter of Helios, the Sun-deity!
The word Church derived from Circe is a proper noun and as illustrated is the name of a pagan goddess and the daughter of Helios a sun god who is venerated by the Catholics as well as Protestants who have dedicated a day of worship to him (Helios) as Sunday or the Sun's Day!.
The American Heritage dictionary lists the Etymology of the word "church" as
Middle English chirche, from Old English cirice, ultimately from Medieval Greek krikon, from Late Greek kriakon (dma), the Lord's (house), neuter of Greek kriakos, of the lord, from krios, lord; see keu- in Indo-European roots.
The word Church: The origin of the word is uncertain. In the Germanic and Slavonic languages it is found as follows: Anglo-Saxon, cyrica, circ, cyric; English, church; Scottish, kirk; German, kirche; Low-German, karke; Frisan, tzierke; Danish, kyrke; Swedish, kyrka; Bohemian, cyrkew; Polish, cerkiew; Russian, zerkow. There was probably some word, which in the language from which the Teutonic and Slavonic are descended designated the old heathen places of religious assembly, and this word, having taken different forms in different dialects, was adopted by the Christian missionaries. It was probably connected with the Latin circus, circulus, and with the Greek kuklos. Lipsius, who was the first to reject the received tradition, was probably right in his suggestion. (Cyclopedia of Biblical Theological and Ecclesiastical Literature, Vol. II, p. 322).
Everywhere we see church as it relates to our faith and culture should be rendered an assembly. If church is used regarding a pagan place of worship its rendering is correct.
Now lets look more closely at the term Christians.
Christians
The believers were called Christians first in Antioch. The name Christian was first a derogatory term referring to the people of the Christ, obviously the Antiocians constantly hearing the name of Christ named the people accordingly. The Jews never labeled them as Christians, because that would be tantamount in saying that these were the people of the Messiah. (Thomas Nelson commentary Acts 11:26)
The Jews did not call the believers Christians, the people of the Christ. They used other terms such as the sect of the Nazarene, this nickname was derived from Jesus home town of Nazareth. (Thomas Nelson commentary Acts 24:5)
You can easily verify on the Internet, or in most good encyclopedias that Shaul (Paul) was not a leader of the Christians, although the Christians took his writings and established a doctrine from them.
After five days, the High Priest, Chananyah, came down with certain elders and an orator, one Tertullus. They informed the governor against Sha'ul. When he was called, Tertullus began to accuse him, saying, "Seeing that by you we enjoy much peace, and that excellent measures are coming to this nation, we accept it in all ways and in all places, most excellent Felix, with all thankfulness. But, that I don't delay you, I entreat you to bear with us and hear a few words. For we have found this man to be a plague, an instigator of insurrections among all the Jews throughout the world, AND A RINGLEADER OF THE SECT OF THE NAZARENE. (Acts 24:1-5 RNEB)
The purpose of this study is to learn about the woman on the hill that has been documented prophetically in the holy scriptures. Our objective is to answer the following questions.
- Who is the prophetic woman of the hill?
- What is her role in the system?
- What is her prophetic name?
- Where does she dwell?
- What is her purpose and agenda?
- Who are her lovers and offspring?
- What constitutes acts of blaspheme and abominations?
We will look at her contributions to society and what her end will be. We will combine both scriptural evidence and use numerous secular materials to properly present and provide clarity on this subject.
For ye have brought hither these men, which are neither robbers of CHURCHES, nor yet blasphemers of your goddess. (Acts 19:37 KJV)
Churches and church are terms used by the redactors and ancients to describe pagan houses of worship. Ecclesiastical houses of worship that the prophets, disciples, and apostles worshiped and assembled in were not called churches, they were called assemblies, congregations, tabernacles, or synagogues. Lets look at the term church more closely so we can understand where it came from and how it fits in to current Christian dogma.
Church
Church The etymology of this word is generally assumed to be from the Greek kuriou oikos (house of
God); but this is most improbable, as the word existed in all the Celtic dialects long before the introduction of Greek. No doubt the word means a circle. The places of worship among the German and Celtic nations were always circular (Welsh, cyrch; French, cirque; Scotch, kirk; Greek, kirk-os, etc.). Compare Anglo-Saxon circe, a church, with circol, a circle. (The Dictionary of Phrase and Fable, E. Cobham Brewer, 1894).
The Myth of Kirke by Robert Brown, p. 22 gives detailed meaning derived from its multiple usages during the Greco-Roman world of antiquity, and concludes that its meaning is circle or circular.
Brown further adds that it was also a proper noun. Not only did it denote a building, facility, or monument that was circular, but also, one of its primary meanings was its relationship to the goddess of the ancient world Circe or Kirke, who was the pagan goddess of the Greco-Roman Sun god which has
been pictured in ancient and classical pictures as holding a golden cup in her hand with wine and various kinds of intoxicants.
Circe is always pictured as a goddess that holds a golden cup in her hand, we have included one of the many renderings used within paganism at the beginning of this study. And another secular reference from Fossilized Customs, The Pagan Sources of Popular Customs, page 79:
Church Circe, a Greek deity who turned men into pigs, is the origin from which springs
our English word KIRCHE, producing the word CHURCH.
In the very first translation of the Britt Kadosh (New Covenant) a Catholic priest named John Wycliff used the word congregation for the Greek word ekklesia not church. Church is a term that was never written in the bible and only appears in translations erroneously.
Church This is the word used in most English versions as a rendering of the Greek
ekklesia. The Greek word means a calling out, a meeting, or a gathering. Ekklesia is the Greek equivalent of the Hebrew qahal, which means an assembly or a congregation. (Come out of Her, My People, Dr. C. J. Koster, p. 34).
Neither ekklesia nor qahal means a building. Tyndale in his translation, uniformly translated ekklesia as
congregation and only used the word churches to translate Acts 19:37 for heathen temples!
Where did the word church actually originate from? What weve been able to determine is that the
word church has always referred to pagan temples of worship, which were circular. The meaning of the
word church does not bear any resemblance whatsoever to the meanings of ekklesia or qahal. It appears that church was derived from pagan sources, and had attachments to pagan deities. The meaning of church translates to circe. Who is Circe?
Any encyclopedia, or dictionary of mythology, will reveal who Circe was. She was the goddess-daughter of Helios, the Sun-deity!
The word Church derived from Circe is a proper noun and as illustrated is the name of a pagan goddess and the daughter of Helios a sun god who is venerated by the Catholics as well as Protestants who have dedicated a day of worship to him (Helios) as Sunday or the Sun's Day!.
The American Heritage dictionary lists the Etymology of the word "church" as
Middle English chirche, from Old English cirice, ultimately from Medieval Greek krikon, from Late Greek kriakon (dma), the Lord's (house), neuter of Greek kriakos, of the lord, from krios, lord; see keu- in Indo-European roots.
The word Church: The origin of the word is uncertain. In the Germanic and Slavonic languages it is found as follows: Anglo-Saxon, cyrica, circ, cyric; English, church; Scottish, kirk; German, kirche; Low-German, karke; Frisan, tzierke; Danish, kyrke; Swedish, kyrka; Bohemian, cyrkew; Polish, cerkiew; Russian, zerkow. There was probably some word, which in the language from which the Teutonic and Slavonic are descended designated the old heathen places of religious assembly, and this word, having taken different forms in different dialects, was adopted by the Christian missionaries. It was probably connected with the Latin circus, circulus, and with the Greek kuklos. Lipsius, who was the first to reject the received tradition, was probably right in his suggestion. (Cyclopedia of Biblical Theological and Ecclesiastical Literature, Vol. II, p. 322).
Everywhere we see church as it relates to our faith and culture should be rendered an assembly. If church is used regarding a pagan place of worship its rendering is correct.
Now lets look more closely at the term Christians.
Christians
The believers were called Christians first in Antioch. The name Christian was first a derogatory term referring to the people of the Christ, obviously the Antiocians constantly hearing the name of Christ named the people accordingly. The Jews never labeled them as Christians, because that would be tantamount in saying that these were the people of the Messiah. (Thomas Nelson commentary Acts 11:26)
The Jews did not call the believers Christians, the people of the Christ. They used other terms such as the sect of the Nazarene, this nickname was derived from Jesus home town of Nazareth. (Thomas Nelson commentary Acts 24:5)
You can easily verify on the Internet, or in most good encyclopedias that Shaul (Paul) was not a leader of the Christians, although the Christians took his writings and established a doctrine from them.
After five days, the High Priest, Chananyah, came down with certain elders and an orator, one Tertullus. They informed the governor against Sha'ul. When he was called, Tertullus began to accuse him, saying, "Seeing that by you we enjoy much peace, and that excellent measures are coming to this nation, we accept it in all ways and in all places, most excellent Felix, with all thankfulness. But, that I don't delay you, I entreat you to bear with us and hear a few words. For we have found this man to be a plague, an instigator of insurrections among all the Jews throughout the world, AND A RINGLEADER OF THE SECT OF THE NAZARENE. (Acts 24:1-5 RNEB)