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What are the best arguments for Atheism?

The Voice of Reason

Doctor of Thinkology
Chamberlain,

I guess we are just on opposite sides of this - as an Agnostic, I would only need one instance of Empirical knowledge to sway my belief in God. Whether it were the Christian God, Islamic Allah, or whatever, all I need is one instance. Since it is not forthcoming, it appears as though I will continue my open minded, yet skeptical search for God. This cuts to the very heart of my post in another thread - what is it that allows a sane person of intelligence to believe in a revealed faith? I am not trying to offend you, I truly don't get it. I can only imagine that a sane, intelligent person would accept any revealed faith almost out of desperation. This is the exact opposite of the original intent of the thread "Arguments for Atheism". I can't argue for Atheism, but I can defend my position as an Agnostic.
 

Brien

Member
:: Pascal's Wager

Pascal's wager doesn't make any sense to me. First of all, you can't choose what to believe--if you doubt the existence of the Easter Bunny, but you "choose" to beleive in him because it's a "good bet", you are simply lying to yourself. Secondly, even if you do beleive Jesus was a divine savior, you are still condemned to hell by a bunch of other religions, so no matter what you beleive you can never be "safe".

Well if you were the betting type, in choosing a religion you would go with the religion that seems most logical. But you are right. Pascal's wager is flawed on many levels:

1. The first point is that God (of most religions) would not approve of someone who had faith on this basis. Thus, the "empty" belief would actually not benefit you at all.
2. Pascal's wager states that believing in God only is a minor nuisance compared to suffering in hell. Many people disagree, saying it is a major nuisance. Believing in God eliminates one's independence and ability to maintain an internal locus of control.
3. The third point has already been hit on. The concept of God is arbitrary. God may just as likely reward sinners.
4. The last flaw is that there is not evidence of God's existence, therefore the odds greatly favor the non-believer.

The best arguments for theism were set forth by Thomas Aquinas in his work Summa Theologica. These proof's, however, have been refuted many times. If you would like to discuss them let me know.

Basically, most atheists have told me they don't believe in god is simply because there is no reason to, since no proof has been put forth.

-----------------------------------------------------------

:: Suffering

Are you saying that humans are the cause of cancers, diabetes, Amyotrophic Lateral Sclerosis, the Acquired Immune Deficiency Syndrome, and also famine, poverty, etc? Surely an all-loving God could not let these atrocities devour his dearly loved creations. You say these are punishments for original sin, but I did not commit the original sin, nor did you, or orthodox, or anyone else on this site, or anyone else on this planet. Adam and Eve (a loophole of a story in itself, a human race can not be created with one man and one woman) committed the original sin. Why is God still blaming us for it? And I would think that such a forgiving individual as God would be able to forget one little mistake that occured so long ago.

Suffering is a complicated topic when it comes to rationalizing theism. C.S. Lewis is among those who have written an entire book about it, his is called The Problem of Pain. He was actually an atheist for much of his life and became a Christian in his later years.

I'll start off by saying I think there are probably two kinds of suffering. The first kind is caused by humans, either self-inflicted or caused by another individual. The second type of suffering is one which humans have little or no control over.

As for the first type of suffering I mentioned, I do not believe it can be attached to God. I believe that I am, to a large extent, in control of my actions. Sometimes free will is used for bad instead of good. I do not believe God could be held responsible for this.

The second kind of suffering is much harder to explain. Many Christians believe that all things happen for a reason (of course an atheist may believe the same thing - you might develop cancer as a result of life style choices: smoking, sunbathing, etc). But Job, in the bible, is a good example. If you are not familiar with this story, God allowed Job to be tempted by the devil for many years. Job suffered greatly but he stuck it out and when the trial had passed he was stronger than before. So a Christian might say that God allows us to suffer so that we can become a better individual in some way. I would also like to make clear that the Bible portrays the Christian belief to be not that God makes us suffer but allows us to do so.

Why do we go through periods of trial and tribulation? The best answer I have found to this is a quote by CS Lewis from The Problem of Pain.

"My own experience is something like this. I am progressing along the path of life in my ordinary contentedly fallen and godless condition, absorbed in a merry meeting with my friends or a bit of work that tickles my vanity today, a holiday or a new book, when suddenly a stab of abdominal pain that threatens serious disease, or a headline in the newspapers that threatens us all with destruction, sends this whole pack of cards tumbling down. At first I am overwhelmed, and all my little happinesses look like broken toys. Then[…] I try to bring myself into the frame of mind that I should be in at all times. I remind myself that these toys were never intended to posses my heart, that my true good is in another world[...] And perhaps, by God’s grace, I succeed, and for a day or two become a creature consciously dependent on God and drawing its strength from the right sources. But the moment the threat is withdrawn, my whole nature leaps back to the toys: I am anxious, God forgive me, to banish from my mind the only thing that supported me under the threat[…] And that is why tribulations cannot cease until God either sees us remade or sees us that our remaking is now hopeless."

This logic is not all-inclusive, but I do not think that suffering can be considered a good argument for atheism. That is what I think though, let me know if you have any questions.
 

The Voice of Reason

Doctor of Thinkology
Brien said:
Basically, most atheists have told me they don't believe in god is simply because there is no reason to, since no proof has been put forth.

At this risk of sounding as though I am nitpicking, the lack of proof of God would not directly lead one to an Atheistic stance, but rather an Agnostic one. To go from Agnosticisim to Atheism would require one more step - that is, some type of proof (or revealed faith) that God does not exist.

Sorry for sounding as if I'm slicing hairs - but it is an important distinction.
 

Ceridwen018

Well-Known Member
Brien,

It's so cool that you've brought this up--I'm actually reading the Problem of Pain right now!

You are correct when you say that the concept of suffering doesn't work as 'evidence' for atheism. It does, however, make us evaluate the nature of god more closely. If god is all-powerful, and he doesn't want evil, then why does evil still exist? (I have a thread on this topic called 'The Trinity of Religious Contradiction'--check it out!) God either cannot abolish evil, and is therefore not all-powerful, or he wants evil, and is therefore not all good.

The idea you've presented (with a little help from C.S. Lewis :wink: ) basically states that god subjects us to pain and suffering, because it is during those times that we turn to him for help the most, and obviously that is what he wants. This concept disturbs me a little. Do you think that it's right for god to make people suffer, just so they'll stroke his ego? I don't mean to offend here, this is just what's going through my head. What are your ideas on this?
 

Brien

Member
At this risk of sounding as though I am nitpicking, the lack of proof of God would not directly lead one to an Atheistic stance, but rather an Agnostic one.

I agree, this reasoning alone should lead one to an agnostic view. But, when adding the factor of the philosophy one holds, the material may be excepted or processed differently. Most of the atheists I know are objectivists and believe that if there is no evidence for something it cannot exist. Here is an example of what one has told me:

"God is by definition supernatural. Meaning that god does not pertain to the natural realm in which we live. This means we cant see, hear, taste, touch, or smell god. This is the only way in which facts can be proven. If god cannot by definition exist in the natural realm, then he is outside of reality. Anything outside of reality is by definition unreal. Which means he cannot exist. "



Ceridwen,

The Trinity of Religious Contradiction was an interesting thread. I agree that contradictions cannot exist. However, when seeking the source of error it is important that you consider all of the premises.

The idea you've presented (with a little help from C.S. Lewis ) basically states that god subjects us to pain and suffering, because it is during those times that we turn to him for help the most, and obviously that is what he wants. This concept disturbs me a little. Do you think that it's right for god to make people suffer, just so they'll stroke his ego? I don't mean to offend here, this is just what's going through my head. What are your ideas on this?

Another good point. I will start a new thread on suffering since we are getting a little off topic.
 

The Voice of Reason

Doctor of Thinkology
Brien - you qoute an atheist as saying
"God is by definition supernatural. Meaning that god does not pertain to the natural realm in which we live. This means we cant see, hear, taste, touch, or smell god. This is the only way in which facts can be proven. If god cannot by definition exist in the natural realm, then he is outside of reality. Anything outside of reality is by definition unreal. Which means he cannot exist. "

The first part of this argument is stating that this individual needs empirical knowledge before they will believe in something (such as God). I'm with them so far.
I guess I fall out of line with this argument when the statement that anything that does not exist in the natural realm is outside of reality. Most versions of God state that he is omnipotent - thus, he would have the power to exist, while being outside of our perception of reality (if he so chose). So, for me, it is within the realm of possibility (that is to say that my mind can conceive it) that God might exist, outside of my natural realm, without revealing himself to me (by his choice). Why he would choose this escapes me, and I have tremendous doubts that he would so choose. Therefore, I remain an Agnostic, until and unless God finally decides that he will impart empirical knowledge to me of his existence.
 

The Voice of Reason

Doctor of Thinkology
Brien - you qoute an atheist as saying
"God is by definition supernatural. Meaning that god does not pertain to the natural realm in which we live. This means we cant see, hear, taste, touch, or smell god. This is the only way in which facts can be proven. If god cannot by definition exist in the natural realm, then he is outside of reality. Anything outside of reality is by definition unreal. Which means he cannot exist. "

The first part of this argument is stating that this individual needs empirical knowledge before they will believe in something (such as God). I'm with them so far.
I guess I fall out of line with this argument when the statement that anything that does not exist in the natural realm is outside of reality. Most versions of God state that he is omnipotent - thus, he would have the power to exist, while being outside of our perception of reality (if he so chose). So, for me, it is within the realm of possibility (that is to say that my mind can conceive it) that God might exist, outside of my natural realm, without revealing himself to me (by his choice). Why he would choose this escapes me, and I have tremendous doubts that he would so choose. Therefore, I remain an Agnostic, until and unless God finally decides that he will impart empirical knowledge to me of his existence.
 

Pah

Uber all member
The Voice of Reason said:
Sorry for the double post - don't know how to delete the second one. I hope the Almighty Rex can fix the damage. :wink:

You could edit the second (or first) to say "duplicate post removed" (or some such). At least that's what I did once. I understand a complete post can not be deleted even at the lofty level of site administration.
 

Brien

Member
If it is empirical knowledge you are seeking you will never ascertain fact of God's existence or non-existence. In such a case I feel the best standard of proof is reason.

This leads into the latter part of the argument - a possible conclusion you can draw from having no evidence of God:

"The lack of a shred of evidence in support of god, and the immense scientific improbability of a gargantuan sentient non-corporeal being is enough reason to say that gods existence has been disproven."

The objectivist believes there is nothing beyond the physical realm; that this is the only reality because there is no evidence of an external reality.

"The burden of proof is upon those who make the claim."
 

The Voice of Reason

Doctor of Thinkology
Brien,

I think we are very close to agreement on this, but alas, we will never come to see it eye to eye.

"The lack of a shred of evidence in support of god, and the immense scientific improbability of a gargantuan sentient non-corporeal being is enough reason to say that gods existence has been disproven."

The immense scientific improbability .... while it very closely approaches 100%, it is not an impossibility - and without empirical proof, I will not make that jump.

"The objectivist believes there is nothing beyond the physical realm; that this is the only reality because there is no evidence of an external reality."

This may be one version of objectivism (the objectivism philosophy espoused by Ayn Rand):
Metaphysical objectivism is the theory that there is an underlying reality that exists independent of our perception and consciousness.
I subscribe to the latter, and am not certain that I agree entirely with the first (although it does have a nice ring to it).
 

Ceridwen018

Well-Known Member
The Voice of Reason,

I want to talk about the lack of disproof for god for a moment. Is it actually possible for there to be proof against something that does not exist? Think about it--what exactly could that tangible evidence against god be? Would archeologists have to unearth an ancient stone tablet reading "There is no god!"?

Applying this reasoning, one would also have to believe in unicorns, etc. Unicorns are generally accepted as purely mythical, but then again...where is the proof against them??

The difference between god and unicorns in this analogy of course is the fact that no one believes in unicorns, while the majority of the population believe in god, however, I am sure you agree that numbers alone to not hold water as solid evidence. Great minds think alike, but ridiculous ones do too.
 

Pah

Uber all member
Proving a negative is possible in certain classes of arguement. If we have just black and white as colors and they are defined as refecting all light or reflecting no light. I can prove the color black by examining the reflection of light. If there is reflection it is not black and must be white. If not white it must be black.

If there is no way to measure (or examine) God, then there is no God. If God can be measured, then there would be proof of God and that is why the burden of proof does not lie with the atheist.
 

The Voice of Reason

Doctor of Thinkology
Ceridwen,

First - I live outside of Louisville - where are you all in OH?

Back to the discussion. You are absolutely correct (along with an assist from Pah) - only in a very limited setting is it possible to prove a negative. That is exactly why I will almost certainly never be able to make the jump from Agnosticism to Atheism. The percentage chance for a jump from Agnosticism to Theist or Deist is almost nearly the same in my mind - that is to say incredibly miniscule. I do not know that Unicorn's never existed, but the odds are infintesimal of them existing today (don't see many roadkills of them). I guess that technically speaking, I am an Agnostic about Unicorns, however, I rarely see the need to debate or discuss their existence (as opposed to that of God) since no one starts wars (etc.) in the name of Unicorns.
PS to Ceridwen - I got your PM and they were very kind words. Thank you, and I hope to discuss many subjects in this forum with you (and others of your caliber) over time.

Pah writes: "If there is no way to measure (or examine) God, then there is no God."

I don't quite follow this (from a logic standpoint). Just because mankind has not developed (for whatever reason) a way to measure something does not automatically move that thing to the realm of nonexistence. As an example, mankind has not yet developed a way to measure the emotions (i.e. Love, Hate, etc.), but I am fairly certain that they exist. I have a 12 year old son and 9 year old daughter - and I am pretty sure that I love them both. Which one do I love more? I don't know - it has never been measured.

On a side note - I will award two drachmas to the first person that can tell me what the title of the Scarecrow is on my avatar. Two additional drachmas if you can tell me when this is spoken in the movie.
 
pah said:
Proving a negative is possible in certain classes of arguement. If we have just black and white as colors and they are defined as refecting all light or reflecting no light. I can prove the color black by examining the reflection of light. If there is reflection it is not black and must be white. If not white it must be black.

If there is no way to measure (or examine) God, then there is no God. If God can be measured, then there would be proof of God and that is why the burden of proof does not lie with the atheist.

Okay pah,

Then you give me the exact measurements of the universe. What? You can't? Then you must not believe in the universe either.

Let's see, can you physically measure love? No? Then love does not exist according to your analogy.

I can give you examples like these all day long, but I don't have to because the statement "If there is no way to measure (or examine) God, then there is no God" is unfounded and easily dispeled.

I sound ticked off again don't I? Sorry. Ignore my tone....no offense intended.


PS I guess I should have read Voice of Reason's post before I posted this. Oh, well!
 
Ceridwen018 said:
The Voice of Reason,

I want to talk about the lack of disproof for god for a moment. Is it actually possible for there to be proof against something that does not exist? Think about it--what exactly could that tangible evidence against god be? Would archeologists have to unearth an ancient stone tablet reading "There is no god!"?

Applying this reasoning, one would also have to believe in unicorns, etc. Unicorns are generally accepted as purely mythical, but then again...where is the proof against them??

The difference between god and unicorns in this analogy of course is the fact that no one believes in unicorns, while the majority of the population believe in god, however, I am sure you agree that numbers alone to not hold water as solid evidence. Great minds think alike, but ridiculous ones do too.


What is it with women and their precious unicorns? Look, Ceridwen. Does animation exist? Yes it does. Some people would argue that Mickey Mouse doesn't exist.....and others would disagree. It appears that this "non-existent" mouse has garnished a certain un-named company billions of dollars in revenue! And in the process had a direct effect on millions of children worldwide. Non-existent you say.

If something is pulled from the imagination and then brought into the physical world and "life" ,if you will, is breathed into it.....it has a type of existence. Especially when this "life" has a tangible effect on those who come into contact with it.

I believe that imagination taps into the realm of universal potentials, and that this "imaging" which is part of the imagination process is key to the creation process. I believe that use of the imagination consists of your spiritual consciousness coming into contact with vibrations of all the possibilities in existence. All these potentials have already been written into this universe before this world was ever formed.

The Bible says that "there is nothing new under the sun". I believe that to be true in the sense that all potentials that exist were already pre-programmed into this universe.

Back to unicorns.

The Bible mentions the unicorn in no less than nine places. This "unicorn" idea came from somewhere! Whether the unicorn physically existed on this planet and whether it looked just like the modern day picture of a unicorn can be argued as anything without physical proof. However, I contend that the unicorn does exist.....at least as an image, and continues to live on and affect even our conversations on this forum.

Put it this way: If unicorns do not physically exist on the earth at the present time and have never physicaly existed on the earth at any time, then they either will, do or have physically existed somewhere in this universe.......because the potential of the image exists. And yes, it still counts if some genetic engineer decides to help out nature and creates one in the future. Without the idea or image potential....this would not be possible!

Ceridwen, I know your mind is already working trying to tear my reasoning apart. Why don't you try something different this time and support my proposal with further wonderful examples!!!

Actually, that's not very fair of me. You have been pretty reasonable in our various discussions and it seems as though you have even been open to a few new ideas....although frustatingly few considering the amount of rhetoric that I've floated your way. Okay.....go ahead and have at it then!!!
 

Pah

Uber all member
destinata7 said:
pah said:
Proving a negative is possible in certain classes of arguement. If we have just black and white as colors and they are defined as refecting all light or reflecting no light. I can prove the color black by examining the reflection of light. If there is reflection it is not black and must be white. If not white it must be black.

If there is no way to measure (or examine) God, then there is no God. If God can be measured, then there would be proof of God and that is why the burden of proof does not lie with the atheist.

Okay pah,

Then you give me the exact measurements of the universe. What? You can't? Then you must not believe in the universe either.

Measurement is but one way to verify something is materialistic. Observation is another. Tactiile senses can play a role. I also don't think there is a requirement for "completeness". We know a lot about ancient societes by the shards found in archaeology - we don't have to get into a "time machine" to actually visit the ancient place.

Let's see, can you physically measure love? No? Then love does not exist according to your analogy.

Will I agrue against emotion? Hardly. But then, I don't think it is considered material. Love, like God, is a figment of the mind and thus has existence only in the mind. Love does not act, the person having love acts. The claims for God says that he acts wheras it is the thought of God that causes the faithful to act.

I can give you examples like these all day long, but I don't have to because the statement "If there is no way to measure (or examine) God, then there is no God" is unfounded and easily dispeled.

But still, there is no proof of God nor love. What someone calls love can be seen by others as an entirely different motive. God has been called an opiate, a crutch, a depository for the, as yet, unknown, an extension of the struggle to mature, a myth, and so many other things. These are as true as any of the religious "truths"

I sound ticked off again don't I? Sorry. Ignore my tone....no offense intended.

No sweat.
 
Pah,

You said: "Love, like God, is a figment of the mind and thus has existence only in the mind"


Love can be expressed physically....just as anger can. Many people have died because of love and because of hate. Just because it is intangible doesn't make it any less powerful...actually that makes it even more powerful. These powerful expressions can't be hunted down and eliminated as other things can. Love and hate keep living on and on through the ages.

Just as love will always exist and has always existed, so it is with God.
 

Pah

Uber all member
destinata7 said:
Pah,

You said: "Love, like God, is a figment of the mind and thus has existence only in the mind"


Love can be expressed physically....just as anger can. Many people have died because of love and because of hate. Just because it is intangible doesn't make it any less powerful...actually that makes it even more powerful. These powerful expressions can't be hunted down and eliminated as other things can. Love and hate keep living on and on through the ages.

An expression is not what is expressed. Love doesn't kill. In this case, the person having love kills.

Just as love will always exist and has always existed, so it is with God.

Onyly in the mind, only in the mind.
 

Zoot

New Member
At this risk of sounding as though I am nitpicking, the lack of proof of God would not directly lead one to an Atheistic stance, but rather an Agnostic one. To go from Agnosticisim to Atheism would require one more step - that is, some type of proof (or revealed faith) that God does not exist.

Technically, agnosticism is not incompatible with atheism. It's commonly seen as kind of a middle ground between atheism and theism, but that's really a common misconception. Agnosticism is position on the limits of human knowledge, and atheism is a position on the existence of gods.

Many agnostics, because their position is that one cannot know whether or not God exists, come across as being kind of on the fence, but most weak atheists are agnostics in exactly the same sense. They lack a belief in gods (weak atheism) while simultaneously saying that they don't know for certain that gods don't exist (agnosticism).

Strong atheists are generally atheists who are not agnostic, as they are the ones saying, "Not only is there no reason to believe in gods, but there are reasons not to believe in gods." By its very nature, this kind of position can only really be applied to definitions of gods that are specific enough to find some kind of inconsistency in them, which is the only way to prove the non-existence of something.

My point is that many agnostics are atheists, because in the absence of any reason to believe something exists, the natural state seems to be to have a worldview that does not include the existence of that thing.
 
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