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Complete two page article by Farrell Till here
In recent years, there has been an increase in the numbers of those who disclaim the doctrine of inerrancy while maintaining that the Bible is nevertheless the inspired word of God. The motives of those who teach this view can only be surmised, since they would never admit to any ulterior objectives, but I suspect that the growth of this new approach to "apologetics" has resulted from a painful recognition that the traditional view of inerrancy, as defended by such apologists as Gleason Archer, William Arndt, John Haley, Josh McDowell, Norman Geisler, and such like, has suffered such obvious defeat in debating arenas, which have dramatically increased with the growth of the internet, that another kind of "apologetics" became necessary. In this series of articles, I will be discussing the "new fundamentalism," which readers will understand better if they first understand what the old school of inerrantists believed.
The old school believed that the Bible, in its entirety, was verbally inspired by an omniscient, omnipotent deity. Many people fail to understand why these inerrantists argued that the Bible is inerrant, because they don't understand what was meant by the term "verbal inspiration." Verbal inspiration is a view that the very words that the biblical writers used were the words that "God" selected for them. Of course, I don't believe that the Bible was verbally inspired. I don't believe that the Bible was in any sense inspired by a deity, but if it could be established beyond doubt that the Bible was verbally inspired by an omniscient, omnipotent deity, I would have to agree that a logical necessity of that process of inspiration would be a totally inerrant biblical text.
Why would total inerrancy have to be a logical necessity or consequence of verbal inspiration? Well, first of all, an entity that is omniscient would know everything that it is possible to know in matters of science, history, geography, chronology, etc., etc., etc. If this omniscient entity should also be omnipotent, then he would be able to do anything that is logically possible to do. So if an omniscient, omnipotent deity verbally inspired the writing of a text, it would have to be completely inerrant unless deception was a characteristic of the omniscient, omnipotent deity who verbally inspired it. In the case of the biblical god Yahweh, the Bible claims that truth and honesty are features of his nature. If an omniscient, omnipotent deity should verbally inspire an errant text, the errors would have to be intentional, because the inspirer is omniscient (so he would have to know that he was guiding the writers to put errors into the text), and the inspirer is omnipotent (so he would have the ability to keep the errors out of the text). Therefore, if errors are in a text that was verbally inspired by an omniscient, omnipotent deity, they would have to be there because of an intentional act to deceive or mislead. However, the Bible god is allegedly "omnigood," which would exclude dishonesty and deception from his nature. There is only one conclusion that all of this could lead to: If the Bible was verbally inspired but contains errors, then the entity who inspired it was not omniscient or not omnipotent or not omnigood. It would be logically impossible for the verbal inspirer of an errant document to have all three characteristics.