Storm
ThrUU the Looking Glass
So do I, but it's completely irrelevant to the question of how religion evolved.I do believe that throughout history, religion was a tool to gain political/social control.
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So do I, but it's completely irrelevant to the question of how religion evolved.I do believe that throughout history, religion was a tool to gain political/social control.
I would like to issue, here, a challenge to anyone who can bring a better law than that about forgiveness and revenge. That is how religion has evolved over time.A tooth for a tooth and an eye for an eye but it is better to forgive given that forgiveness leads to redemption
However, one thing that must be taken into consideration is the reality of mystical experiences. (By which I mean simply that they happen.)
Are you referring to the spandrel theory that Sunstone mentioned? Because, while that's almost certainly an influencing factor, I don't think it's the whole story.Mystical experiences/experiences of god are the basis for religion and at least for my understanding they are glitches in the brain, i.e. side effects of our brain's complex system.
Are you referring to the spandrel theory that Sunstone mentioned? Because, while that's almost certainly an influencing factor, I don't think it's the whole story.
How much do you know about neurotheology? I'm using "mystical experience" in the very precise terms of that discipline, and I don't think that what I'm talking about can be considered a spandrel.I think that's the whole of their origin (hence I admit why I am an atheist/agnostic), but that origin is not the whole of their influence and power, as I pointed out in my last post. To put in terms of relation it's a spandrel, but a spandrel that's culturally turned into an atom bomb.
How much do you know about neurotheology? I'm using "mystical experience" in the very precise terms of that discipline, and I don't think that what I'm talking about can be considered a spandrel.
Probably better than mine, then, coolAs for my understands of neurotheology, it was part of my course work in my Senior level Methods and Theory course in Theology. So I think I have at least a fair to beginners understanding of it
No lying with men is wrong. Did you read the bible? Women are honored in that they are subserviant to men and as for children... should you hear a voice in your head to sacrifice them... build an altar and do gods will... barring that... He Says use the ROD!
Now burn the bible and think for your self. Its hard I know. But in the long run its so worth it.
Probably better than mine, then, cool
I just don't see how you can consider such a complex neurological event as a spandrel. Would you care to explain further?
OK, I've noted the books, and I do know what a spandrel is. What I don't understand is how you classify trance states, with their unique and complex neurology, as spandrels.My original post on this thread (post # 14 I think) and I listed some texts from the course I took that touch on the matter. The three most important perhaps are:
David Lewis-Williams- The Mind in the Cave
Kevin Seybold- Explorations in Neuroscience, Psychology and Religion: Ch. 6 Brain and Religion
Stewart Guthrie- Animal Animism: Evolutionary Roots of Religious Cognition
The spandrels are the optical and sensory illusions that the brain creates, which as theists or atheists we've all experienced (usually in situations of some deprivation of senses, which Lewis-Williams hints at regarding the "religious experiences" depicted in cave art, i.e. being in a dark cave holding a burning torch will provide a number of alterations from normal experience in itself). What is not a spandrel is that mechanism in the brain that developed in humans to allow the sort of perception of self and death that most other organisms don't have (though quite a few mammals have seemed to develop some mechanisms not too far from ours). Where the spandrel and the brain mechanism then meet in human experience is culturally (the ability to have culture is dependent on man's evolved abilities of complex language and memory) interpreted and there we then have religion (or at least the beginning of it)
OK, I've noted the books, and I do know what a spandrel is. What I don't understand is how you classify trance states, with their unique and complex neurology, as spandrels.
OK, I can see that. I think it's a pretty broad definition, but it does make sense.Well, I don't really see where trances are an evolutionary adaptation/mechanism. Their relevance toward analytic study/psychology is obvious in how they can open up parts of the human mind that are repressed for one reason or another. Yet, I don't see how it provides any sort of difference in survival (save for perhaps the humorous notion that those who trance more often are more susceptible to predation) save for when it is culturally interpreted. So I see it as a spandrel, a consequence of evolution that provides no immediate benefit for natural selection.
OK, I can see that. I think it's a pretty broad definition, but it does make sense.
My answer is that they're the mechanism we're evolving to perceive God, but I know that has nothing to do with science.
But that leaves out animism, which is one of the earliest forms of religion.(In part I stand with Freud and others who have pointed toward God concepts having their origin in our concepts of parents).
But that leaves out animism, which is one of the earliest forms of religion.
I don't suppose you have a link to it?I'd really then suggest trying to get your hands on the Stewart Guthrie article I suggested.
Oh, uncontested.Though as I've mentioned before I view Religion as cultural, which means it can change and mutate far faster than genetic codes do.
Uncontested again. I just didn't follow the jump from the origin of religion to the nature of current religion.For example christian and islamic concepts of god I would say have a lot to do with middle-east notions of family and parents, though this has changed with each religion in different ways depending on where it traveled to and how the local culture influenced it. In the beginnings with Animism there was a hunter-gather society and I would say that influenced their notions of the gods.
Nope ... Baha'i faith is not divinely inspired and, therefore, not true.
I am not sure I understand what you are saying. I believe you CAN prove whether someone has actually been Divinely inspired or not. Or wait, no you CAN'T. Well ... its a bit more complex than that ... please restate what you are asking so I am sure what I am answering. Thanks.You can't prove true the divine or divine inspiration but you use divine inspiration as a basis to deterimine whether another religion is true? This makes no sense.