... to what you believe to be a diversion. I gave an example of why I can not accept normative terms as constitutional in a scientific investigation of any given subject matter... Such things need to be eradicated of our methodology if we want to come any closer to reality. To say: 'I don't...
Ah, were changing the tactic?! ;) "May I introduce to you 'the invisble pink unicorn gambit' in a new dress: 'the dead cat that fetches your yoghurt.'" :yes:
You see, that example is not valid. Why? Because you just made it up. There is a huge difference between categorical experiences...
I can only stress what has been said before: I am sure that the Internet does a great job of making communication possible and opening information to anybody. To only borders now are those of language...
But I also see the danger of various groups exploiting the naivety of people new to other...
You're welcome. :namaste
Yes, the wisdom of the ages is all interconnected. Be it because they had physical contact - or because they expressed the same truth. But they share a common ontology. Sadly modern materialistic science is unable to recognize this. All they see are thousands of...
Life - in the human realm - means sensual experience. This experience can either be welcomed which leads to attachment - or it can be disliked which leads rejection. The attachment will not cause suffering until the desired good/person/situation lasts. But when it does desire turns into...
Although I agree with his analysis about the 'nice' Buddhists double-bind dominated relationships I can not relate to this:
This is utter nonsense in my opinion.
1) Buddhist ethics are quite distinctive in comparison with their Western pendants.
2) There are several clear cut ethical systems...
Ordinary and extraordinary are completely arbitrarily defined. Usually this is done on a normative basis. So the above mentioned statements is useless as is does not infer a specific circumstance.
Anything could be extraordinary for me: depends on my knowledge and experience. For a shaman...
Hello everyone!
I am new to this forum. I practice Tibetan Bon Buddhism and hope that I can contribute something here from this perspective. I also run a Blog about the interconnections of science, philosophy and spirituality - but since I haven't posted enough here I can't link there just...
Actually it isn't that clear, whether the Tara is originally from India and part of Sanatana Dharma. There is a Deity in the Tibetan Bon Tradition: Sherab Chamma. She shares the same attributes but she he has a higher and broader ontological position that Tara.
Bon Buddhism far outdates more...