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"Big Gods Came After the Rise of Civilization, Not Before"

Shadow Link

Active Member
What if what really happened was that the children kept getting smarter throughout time, they began asking to many unexplainable questions, so the stories had to keep getting more advanced that even most adults began being trapped in those stories for decades on end without ever seeing a revelation from most of them?

So atheism will destroy civilization? :eek:
Imagination is important for discovery and advancements. Maybe that's where it might have been headed. Something must trigger it.
 

Left Coast

This Is Water
Staff member
Premium Member

Fascinating analysis. This seems to be another nail in the coffin to the idea that societies need a God concept to cohere or cooperate ethically.

It also reminded me of the observation historians of religion have made that animism/polytheism predated and gave rise to monotheism, via henotheism (the transition from henotheism to monotheism can even be seen in the Bible).
 

Vouthon

Dominus Deus tuus ignis consumens est
Staff member
Premium Member
I think it's quite possible that spiritual beliefs in moralizing gods and/or forces of supernatural reward and punishment emerged after civilization, to help solidify multiethnic polities.

Religions tend to respond to the enviromental factors, material conditions, intellectual currents and social mores of the societies that birthed them.

It makes sense to me that mobile hunter-gatherer bands and simple societies, concerned predominantly with the survival of closely-related kith and kin, would have less need for supernal, omniscient deities concerned with the minutiae of their ethical decisions.

By contrast, the researchers are surely right in their hypothesis that divinely ordained personal morality was far more conducive to the needs of large settled, agricultural societies, as a means of fostering good citizens - which isn't exactly the same as good tribesmen.

A fascinating thought.

With that being said, I also think there's a wealth of persuasive archaeological evidence - for instance from the Neolithic cite of Gobekli Tepe in Turkey - suggesting that the advent of mass religious rituals characterised by developed symbolic systems or mythologies were an essential precursor to the rise of civilization and did precede it (I think the article also alludes to this) but this is, of course, distinct from belief in big moralizing deities.

So, I'd personally say that "religion" (organised sacred community rituals undergirded by fairly sophisticated theologies) probably did play an essential midwife role in the birth of civilization but that theism may well not have, with moralizing "gods" being perhaps more a phenomenon of complex societies as the OP article intimates.

The character of these primitive religious systems were likely animist or shamanistic (like, say, the Kami of Japanese Shinto), for all we know, as opposed to strictly theistic. It's hard to be sure what these people actually believed, given that we're talking about a time before any written records.
 
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ManSinha

Well-Known Member
I think the quote from the Nasadiya Sukta of the RigVeda 10:129 (purportedly composed around 3500 years ago at the same time as the Torah) is relevant in this discussion
It sums it up rather well I think - not bad for individuals existing 3500 years ago (emphasis mine)

yáṃ vísr̥ṣṭir yáta ābabhū́va
yádi vā dadhé yádi vā ná
yó asyā́dhyakṣaḥ paramé víoman
só aṅgá veda yádi vā ná véda

Whence all creation had its origin,
the creator, whether he fashioned it or whether he did not,
the creator, who surveys it all from highest heaven,
he knows — or maybe even he does not know.

It is interesting that the deities in the Vedas are the elements Varuna (wind) Agni (Fire - gets pride of the place) and Indra (Rain)
 
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Brickjectivity

wind and rain touch not this brain
Staff member
Premium Member
from the conversation link said:
...Nevertheless, the world religions we know today, and their myriad variants, either demand belief in all-seeing punitive deities or at least postulate some kind of broader mechanism – such as karma – for rewarding the virtuous and punishing the wicked. In recent years, researchers have debated how and why these moralising religions came into being...
I think they are not prepared to deal with the data, yet. It states they are just "Starting to get some answers," which is another way of saying they still haven't got a map and compass going.
 

Brickjectivity

wind and rain touch not this brain
Staff member
Premium Member
Mankind created God.

That's why there are so many gods. And why gods keep getting more sophisticated and invisible as human become more sophisticated and aware.

People keep reinventing gods in their own image.
Tom
Here's a likely scenario: Suppose that a general conquers a large territory and becomes a barbaric king founding a dynasty amidst chaos and bloodletting. He might be very bloody and not at all interested in morality. That barbaric king then has children, and everyone in the country will work hard to urge some kind of morality onto those children. In the interest of having a stable country they will do this, making the children as extreme and as perfected as possible. I think in recent millennia we see this, sometimes. Then these children will expect the rest of the country to also reform, and since they are royals they have the influence to do so. That could be one cause of a religion which urges morality. I think Confucianism probably would be the most obvious to fit into this scheme.
 

sun rise

The world is on fire
Premium Member
The database is one thing. But I find that page to be in part disjointed and not proving the main contention. For example, from where did they get the idea that Buddhism was based on moralizing gods or necessarily divine figures. What does Buddhism say about the idea of God? Best answer: 'it's complicated." Are Buddhists theists, atheists or non-theists? Does it even matter? - Buddha Weekly: Buddhist Practices, Mindfulness, Meditation versus

The numbers in the circle represent the number of thousand years ago we find the first evidence of belief in moralising gods. For example, Emperor Ashoka adopted Buddhism

Since I as a non-scholar but one who has studied some on all the major religions could so easily find a flaw in the article, I assume that other parts are similarly weak.
 

Vouthon

Dominus Deus tuus ignis consumens est
Staff member
Premium Member
@sun rise I think the operative wording in the article is the statement: "either demand belief in all-seeing punitive deities or at least postulate some kind of broader mechanism – such as karma – for rewarding the virtuous and punishing the wicked."

It's talking about religions with moralizing gods or a similar albeit more impersonal / amorphous concept such as karma, which still nonetheless entails moral consequences after death for actions and is part of a larger ethical-metaphysical worldview (although without being necessarily theistic, as with the atheistic or transtheistic Jainism).

Early animist or shamanist religions were quite different from these kinds of later, more elaborate theologies.
 
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Deeje

Avid Bible Student
Premium Member

This to me, is like reading what some people write about evolution. There is a lot of conjecture and a liberal amount of assumption, with very little proving the point. Are guesses the same as facts? :shrug: What did the study actually find, compared with what they wanted to find?......

"early efforts to investigate the link between religion and morality provided mixed results.....These regional studies, however, were limited in scope and used quite crude measures of both moralising religion and of social complexity......Even if Seshat cannot provide easy answers to all these questions, it could provide a more reliable way of estimating the probabilities of different futures." Really?

As long as humans live, unbelievers will try to explain away the need for God. Religion it seems, is fast disappearing as science and archeology try desperately to create doubt about the existence of the Creator God. To be a believer these days is like announcing to the world your lack of intelligence. :rolleyes: Yet to me, the existence of a Creator is the only intelligent explanation to all that we see in this material world, in this vast material universe. He has left us a guidebook for those who are interested in what he has planned for us on this small speck of a planet.

I believe that the Bible explains everything from start to finish...including man's excursions into worshipping things that don't exist.

That there is one Big God who created all things and who designed humans to learn, with him as their teacher.....unfortunately they chose someone else to teach them, and he has led the majority of humans away from that one Almighty God, splitting him up into more manageable, less powerful (less threatening) deities. But just because his intelligent creation got too big for their collective breeches and decided that they could do things better without him, doesn't mean that he won't finish what he started......he stepped back and allowed them to reap what they had sown. Object lessons work best.

Look at the world right now and see.....this is what humans have accomplished trying to do things 'their way'. Have they done better without him...or is the world in a right mess just as he said it would be? o_O
 

atanu

Member
Premium Member

Whence all creation had its origin,
the creator, whether he fashioned it or whether he did not,
the creator, who surveys it all from highest heaven,
he knows — or maybe even he does not know.

I have doubt regarding the red highlighted part.

Whose translation you are using? brahmA, the creator is the mind -- it is not the Seer that surveys from the highest heaven - parame vyom- the supreme space. In Upanishads, Rudra is the Seer of Hiranyagarbha Brahma's birth. Rudra, the Seer, sees the birth of Hiranygarbha-brahmA, the mind, and subsequently sees the birth of all deities in mind. The point is that the existence of the Seer of the Universe cannot be denied ever. The Seer IS. When the Seer withdraws itself into Brahman, there is no Universe.

I reproduce below a few translations.


7. Whence all creation had its origin,
he, whether he fashioned it or whether he did not,
he, who surveys it all from highest heaven,
he knows - or maybe even he does not know.
(नासदीय सूक्त (ऋग्वेद ) - nAsadIya sUkta (Rigveda ) : Sanskrit Documents Collection)

7.That one, out of which the creation came
May hold the reins or not,
Perceiving all from above, That one alone
Knows the beginning – may not know too.
(Rayalu Vishwanadha)
...

Hinduism, particularly the Vedas and the Darsanas, does not accord the Supreme status to the Creator, which is the mind, subservient to the Seer-Self-Brahman. brahmA, the creator, is not worshipped except at one temple.

...
 
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Aupmanyav

Be your own guru
It sums it up rather well I think - not bad for individuals existing 3500 years ago (emphasis mine).
Yeah, that person, Prajapati Parameshthi as mentioned in the records* was simply brilliant. In the verse before this, he says,
"the gods themselves are later than creation, so who knows truly whence it has arisen?".
He also connects existence to non-existence in a Quantum Mechanic way when he says,
"Sages who searched with their heart's thought discovered the existent's kinship in the non-existent."

Rig Veda: Rig-Veda, Book 10: HYMN CXXIX. Creation.
* Katyayana Sarvanukramani Saunaka Anuvakanukramani : Macdonnell : Free Download, Borrow, and Streaming : Internet Archive


For me, 'Nasadiya Sukta' is the most beautiful of all in RigVeda. Kindly note that 'Nasadiaya' is not the only hymn which talks in this way the next hymn 10.130) also is similar and so are a few others too.
 
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columbus

yawn <ignore> yawn
The Word of God in Genesis refutes you. God created mankind.
My question was not, "Why do you believe it?", I already knew that.

It was," Why should I believe that?"
I don't find you particularly an authority on reality. Quite the opposite, actually.

Same with Genesis, the God image in Genesis is extremely different from the ineffable Trinity of standard Christianity. This sort of internal inconsistency is proof(compelling evidence) to me that the Bible is fiction, nothing to do with God.

Tom
 
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