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What does it mean to be a better person?

dianaiad

Well-Known Member
Morality is a human concept, stolen by religion to exclude and vilify those not of a particular cult,i say cult because different branches of the same religion will willingly mock the morality of other branches.

I am atheist and sincerely believe i im a more moral person than many religious people.
You might well be. Probably are.

So what?

Being a 'better person' involves two things, I think; what you think of yourself, and what others think of you. That is, are you obeying your internal moral and ethical standards as you perceive them, and do you do better at that every day?

....and...when others look at you, can they say 'this is a person who not only does not harm anybody, but someone I can trust to help me if I need it?

If both things are true of you, then you are a 'better person.' The question is, are you better today than you were yesterday?
 

blü 2

Veteran Member
Premium Member
From all perspectives, whether theological or not, what does it mean to be a better person?

By this I mean, how do we know that we are progressing or digressing as human beings morally?

And, how do we define morality? Is it merely a social construct or is there an innate morality in humans that we are progressively discovering through religion and debate? Is it maybe something implanted in us by God?

But, be warned, if someone says that we must obey a certain morality that a God defines through a Holy Book just because the Holy Book says so, that someone has to first prove that their Holy Book is undoubtedly sent down by God. Because, if we are to follow something a book says just because it says so, then we have to prove that that book has validity.

So it would be best to prove the logical reason why a said religions morality is correct and should be followed by not appealing to the religion itself.

:)
The standard model human, regardless of nation, comes with a built-in moral kit ─ child nurture and protection, dislike of the one who harms, like of fairness and reciprocity, respect for authority, loyalty to the group, and a sense of self-worth through self-denial. Other parts of the kit are mirror neurons for empathy, and a conscience (the sense that some rules of how to act aren't just a personal view but have universal application).

So I'd say that in there somewhere is the foundation for being a good person ─ along with good manners, of course.
 

wandering peacefully

Which way to the woods?
Premium Member
From all perspectives, whether theological or not, what does it mean to be a better person?

By this I mean, how do we know that we are progressing or digressing as human beings morally?

And, how do we define morality? Is it merely a social construct or is there an innate morality in humans that we are progressively discovering through religion and debate? Is it maybe something implanted in us by God?

But, be warned, if someone says that we must obey a certain morality that a God defines through a Holy Book just because the Holy Book says so, that someone has to first prove that their Holy Book is undoubtedly sent down by God. Because, if we are to follow something a book says just because it says so, then we have to prove that that book has validity.

So it would be best to prove the logical reason why a said religions morality is correct and should be followed by not appealing to the religion itself.

:)
If you are a person who loves your family and try to always act to help others and yourself in a positive way, you are a moral person.
If you do not harm others and treat other life and yourself with compassion you are a moral person.
If you carefully consider your actions and the outcomes before acting in an effort to do no harm, you are a better person.

Don't do to others what you would not want done to you and if it takes a life time of trying, as long you keep trying you will be a better person.

No gods are required. And certainly not religions which often are hypocritical about the morals presented within them. I would say that is not a good source to look to if you are seeking to be a better person.
 

Thief

Rogue Theologian
But, be warned, if someone says that we must obey a certain morality that a God defines through a Holy Book just because the Holy Book says so, that someone has to first prove that their Holy Book is undoubtedly sent down by God.
ha...caught you

Do unto others as you would have them do unto you
it is written

but the standard is not written anywhere but within you
you are the standard
you are your book of life

so then....back to scripture.....
the kingdom of heaven is within you

I believe we end up alongside others that think and feel as we do

How else to be happy?
How else to be fair?

and you will KNOW the better person you have become
by the likeness you find yourself surrounded
 
From all perspectives, whether theological or not, what does it mean to be a better person?

By this I mean, how do we know that we are progressing or digressing as human beings morally?

And, how do we define morality? Is it merely a social construct or is there an innate morality in humans that we are progressively discovering through religion and debate? Is it maybe something implanted in us by God?

But, be warned, if someone says that we must obey a certain morality that a God defines through a Holy Book just because the Holy Book says so, that someone has to first prove that their Holy Book is undoubtedly sent down by God. Because, if we are to follow something a book says just because it says so, then we have to prove that that book has validity.

So it would be best to prove the logical reason why a said religions morality is correct and should be followed by not appealing to the religion itself.

:)
The whole problem with society, is that it has by and large turned away from God. In doing so, society has lost its moral compass. Who then is the judge of what is right and wrong? What was once evil is now called good, and what was once good is now evil. God made the whole universe and everything in it, including me and you. He knows what is right and wrong, because He does all things perfectly. Without a moral compass, it is like trying to build a house without a foundation. Eventually it will crumble. Like Sodom and Gomorrah, the mighty Roman Empire. Empires come and go as long as man thinks he is his own master. Certainty for eternity
 

Dawnofhope

Non-Proselytizing Baha'i
Staff member
Premium Member
From all perspectives, whether theological or not, what does it mean to be a better person?

If a man consume lots of alcohol and beats his wife and children, yells at them, ranting and raving then no one will see him as being a good person. But if he stops drinking and refrains from anger, sees the good in his family and is kind and respectful then most will agree he is on my way to being a better person.

By this I mean, how do we know that we are progressing or digressing as human beings morally?

Sometimes changes are clear to others and ourselves, other times more subtle.

And, how do we define morality? Is it merely a social construct or is there an innate morality in humans that we are progressively discovering through religion and debate? Is it maybe something implanted in us by God?

To be moral is to try to become the best we can be. We all have an innate capacity for good. If religion better enables us to become better people and make clear our purpose then we should follow that religion. If religion make us worse and we become hateful and estranged from others then best we don’t have that religion.

It is my belief we each have the capacity to know and worship God but that is hard prove. The best proof is if I live it and become an example of the change we wish to see in the world.

So it would be best to prove the logical reason why a said religions morality is correct and should be followed by not appealing to the religion itself.

What works for one person may not for another. If no religion make us better then have no religion. I made my choice long ago and have no need to impose my choice on others. I could prove the principles of a number of faiths as being good moral guides. Often it is as simple as love, truth and compassion.
 

Mock Turtle

Oh my, did I say that!
Premium Member
The whole problem with society, is that it has by and large turned away from God. In doing so, society has lost its moral compass. Who then is the judge of what is right and wrong? What was once evil is now called good, and what was once good is now evil. God made the whole universe and everything in it, including me and you. He knows what is right and wrong, because He does all things perfectly. Without a moral compass, it is like trying to build a house without a foundation. Eventually it will crumble. Like Sodom and Gomorrah, the mighty Roman Empire. Empires come and go as long as man thinks he is his own master. Certainty for eternity

One way of looking at it, however, another is - what were our ancestors doing before God came on the scene (allowing if you will that this did occur according to scripture(s)), and that morality almost certainly existed prior to such - one might like to look at evolution and what the behaviour of other animal species informs us about this. And perhaps there is an aspect of projection when you see evil all around - conforming to your idea of what is evil - rather than accepting that our behaviour changes due to a variety of reasons, many of which are not under our individual control. If God does things perfectly then he has obviously failed in one of his creations - us - if we are so bad now. Which is it then, God the failure or God not creating perfection?
 

stvdv

Veteran Member: I Share (not Debate) my POV
God made the whole universe and everything in it, including me and you. He knows what is right and wrong, because He does all things perfectly. Without a moral compass
My moral compass is my conscience.

No need for a "Bible" , unless moral compass is off. Then be careful which "Bible" to pick.

Some contain very violent verses. Easy to poison your conscience,and achieve the opposite you had in mind.
 

deci belle

New Member
The OP's issue is meaning, ie, what does it mean to be a better person. I don't believe this topic can be construed as an exclusivity lodged in rational comparisons and moral constructs based on culturally derived protocol. After all, human being is inconceivable.

There is a point to baseline societal injunctions and moral imperatives, and each societally derived system is unique, yet vaguely universal. But the point isn't what makes a better person, it is what does it mean to be a better person.

Certainly, there is an overwhelming constituent on these forums based on a ratio-syncretic formality void of nonpsychological experience. It is the nonpsychological which is universal, in terms of unity. In the parlance of buddhism, the psychological apparatus of the being that is going to die is the point of departure into the nexus of sameness within difference, which is not unity per se. But before I lose the reader at this point, I will hasten to add that any "better" person has already grasped the fact that accepting "sameness within difference" isn't the person. That's right— ego doesn't do that (not without logically claiming credit to some god-like selflessness, or else incurring second-guesses to that effect). It's not ego's fault because that's ego's function. In not using ego to deal with the world habitually (and unskillfully), one discovers that it's not the person, it's just one's inherent essential nature, discovered for the first time. The meaning of sameness within difference is only in its application. It's not a thing. It's not a pan-human sentiment based on people at all. It's people's inherent nonpsychological capacity that constitutes undifferentiated unity underlying the spiritual ramifications of actually applying the power of mutually responsive sameness within difference.

This isn't buddhism or taoism, sufism or anything derivative of religious nomenclature. It's not philosophy. It's just a description of reality befitting the capacity of real human being— which isn't limited to rational liturgical references or virtually beginningless social systems of behavioral engineering.

The import of all authentic teaching, is not so much in bridging the so-called gap between difference and unity, but in actually seeing undifferentiated unity itself in the midst of delusional existence (existence IS delusion). One who does so in everyday ordinary affairs would be an expression of what it means to be a better person, in terms of enlightening practice.

Which is, to say the least, a matter of self-refining practice. And to transcend rote morality and even psychological capacities, such self-refining practice can be said to be endless. How else would one come to ascend to heaven in broad daylight?

The meaning of a better person might be termed an inconceivability of itself. The meaning of which is not only beyond words, but the power of such meaning can take one beyond the word itself, to its source.



ed note: typo in 3rd paragraph
 

Samael_Khan

Goosebender
Yes I agree people can choose that outside any Faith.

I personally see that further proves the power of what God offered and confirms it.

It is said we are made in God's Image and to me that means we all have the potential in us. I see the best way to release it is by embracing the source, but it is possible to embrace morality, while not attributing it to a source. I see that restricts the power of change on a larger scale.

Regards Tony

The idea of man being made in God's image always appealed to me.
 

Samael_Khan

Goosebender
There are some general patterns that emerge across the human species for such things. For instance, we generally see humans are very anthropocentric when it comes to their value systems, especially in the non-animistic Western world which limits personhood (aka, valid ethical subjects) to humans. It is also not uncommon to so personhood limited to particular types of humans rather than all humans so it's not just anthropocentrism, it's self-interested anthropocentrism. From a survival standpoint this makes a lot of sense; by and large we really don't need to care about that which is so distant from us that it has no relevance in our day-to-day lives. For better or worse, human (mis)use of technology combined with overpopulation has upended a lot of that though, as impacts in geographically distant parts of the world are no longer quite so isolated.

This makes sense. I also see a general pattern in human beings concerning this. I think this is why humans sense of morality around the world is starting to be more and more agreed upon. Although that self-interested anthropocentrism is what is keeping us from being at peace in the world.
 

Samael_Khan

Goosebender
I think "morality" is an ever-moving target, as it primarily refers to a set of "rules" or "guidelines" that constitute living an ethical life.

To live an ethical life, has to do with your social behaviour.
Moral / good would be behaviour that increases net well-being in some way, be it physical (feeding the hungry) or psychological (showing compassion for example) etc.

Immoral / bad would be behaviour that increases net suffering.

Those are generic theoretical definitions. What that means in practice, requires evaluation of actions / decisions based on knowledge about the world.

You need that knowledge to understand the consequences of your behaviour.



I'ld say that the problem with "religious morals", is that their foundation is completely messed up.
Where my foundation has to do with the effects of my behaviour on other people, the foundation of "divine command theory" rather is "good is whatever i believe god says is good". And that's how you end up with public stonings for trivial things, suicide bombers, guys flying plaens into buildings, pastors doing exorcisms instead of visiting a doctor, people refusing medication for their children, witch burnings etc etc

I fully agree with this. Certain religious morality and the morality of certain ideologies makes the moral immoral and the bad good.

My biggest problem with "good is whatever i believe god says is good" is that it is a sign of indoctrination and those speaking on behalf of that "God" can convince followers to act contrary to what they genuinely believe to be moral.

And there have been loads of people killed because different Gods said so. The scary thing is that only one of these Gods (or pantheon of Gods) exist, at worst none ever existed, which means that loads of the human raced died for a lie.
 

Samael_Khan

Goosebender
I have a rather simplistic view of morals. Morals is about feelings. Do you feel good about what you are doing, do you feel guilting about what you are doing. It gets a little more complicated if we search for the source of these feelings. The could be experiential or cultural. They could be driven by religious or political ideology. What's important for me it to identify what I'm feeling and why I am feeling it.

What is good IMO is a feeling of unqualified happiness and wellbeing. What is bad is whatever can interfere with these two. So good morality promotes happiness and wellbeing. Bad morality is what promotes unhappiness and physical/mental illness.

I think the problem is that we are told what will bring us happiness and wellbeing by folks that don't actually know what will bring us happiness and wellbeing and honestly most people don't even know this for themselves.

Religion says follow x, y, z rules and this will bring you happiness and wellbeing.

Maybe this works well for some, not so much for others.

I agree that morality is based on feelings. I also think that certain feelings are common across the board of humanity. If everybody is happy and love each other then nobody will want another to be harmed.

My problem with certain religions is that it assumes what will bring a person happiness. When I was religious I was told what would bring me happiness because the Bible said so, yet in reality it didn't make me happy at all. So for instance I was told that a lot of socialising would make me happy, but that statement ignored that I am an introvert, so lots of socialising drains my energy and makes me miserable. I was told that preaching a lot will make me happy, but in fact it didn't, whereas extensive deep Bible study did.
 

Samael_Khan

Goosebender
Moral behavior is really pretty simple. It's all about empathy. If you know you wouldn't want someone else to treat you in a certain way, then you shouldn't treat anyone else in that certain way. Sadly, religions often just tend to muddy the waters.

Completely agree with you here.
 

Samael_Khan

Goosebender
The birds, on fire with love, said: ‘How can the moth
save itself from the flame when it wishes to be one with the
flame? The friend we seek will content us by allowing us to
be united to him. If now we are refused, what is there left
for us to do? We are like the moth who wished for union
with the flame of the candle. They bfegged him not to sacri-
fice himself so foolishly and for such an impossible aim, but
he thanked them for their advice and told them that since his
heart was given to the flame for ever, nothing else mattered.’

Then the Chamberlain, having tested them, opened the
door; and as he drew aside a hundred curtains, one after the
other, a new world beyond the veil was revealed. Now was
the light of lights manifested, and all of them sat down on
the masnad, the seat of the Majesty and Glor}^ They were
given a writing which they were told to read through ; and
reading this, and pondering, they were able to understand
their state. When they w^ere completely at peace and de-
tached from all things they became aware that the Simurgh
was there with them, and a new life began for them in the
Simurgh. All that they had done previously was washed
away. The sun of majesty sent forth his rays, and in the
reflection of each other’s faces these thirty birds (si-murgh)
of the outer world, contemplated the face of the Simurgh
of the inner world. This so astonished them that they did
not know if they were still themselves or if they had be-
come the Simurgh. At last, in a state of contemplation, they
realized that they were the Simurgh and that the Simurgh
was the thirty birds. W’hen they gazed at the Simurgh they
saw that it was truly the Simurgh who was there, and when
they turned their eyes towards themselves they saw that they
themselves were the Simurgh. And perceiving both at once,
themselves and Him, they realized that they and the Simurgh
were one and the same being. No one in the world has ever
heard of anything to equal it.

Where does the above passage come from? It pretty awesome and thought provoking.
 
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Nakosis

Non-Binary Physicalist
Premium Member
I agree that morality is based on feelings. I also think that certain feelings are common across the board of humanity. If everybody is happy and love each other then nobody will want another to be harmed.

My problem with certain religions is that it assumes what will bring a person happiness. When I was religious I was told what would bring me happiness because the Bible said so, yet in reality it didn't make me happy at all. So for instance I was told that a lot of socialising would make me happy, but that statement ignored that I am an introvert, so lots of socialising drains my energy and makes me miserable. I was told that preaching a lot will make me happy, but in fact it didn't, whereas extensive deep Bible study did.

That's interesting. So as I read through the Bible, I got a completely different understanding than what I was taught I should have. Of course just about every Christian I discussed the Bible with has a different interpretation of it so I figured why should any have any consideration for my own understanding of the Bible.

Kind of gave up dealing with it as most are certain that their own interpretation is the only correct view of God.
 
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