It is probably the biggest Biblical topic that has occupied me for a long time. It is about animal sacrifices.
In the Torah God asked for animal sacrifices. (Leviticus 4+5) These sacrifices were there to cleanse oneself of the sins.
So you realize how important animal sacrifices were, because without them there would have been no salvation for the Hebrews.
But now it is the case that God says in some books of the prophets that he never asked for animal sacrifices and that these were an abomination to him.
_____
Jeremiah 7:21-23
Thus says the Lord of hosts, the God of Israel: “Add your burnt offerings to your sacrifices, and eat the flesh.
22 For in the day that I brought them out of the land of Egypt, I did not speak to your fathers or command them concerning burnt offerings and sacrifices.
Psalm 51:16
For you will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering.
17 The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.
Isaiah 66:3
He who slaughters an ox is like one who kills a man; he who sacrifices a lamb, like one who breaks a dog’s neck; he who presents a grain offering, like one who offers pig’s blood; he who makes a memorial offering of frankincense, like one who blesses an idol. These have chosen their own ways, and their soul delights in their abominations.
Hosea 6:6
For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings.
Micah 6:6
With what shall I come before the Lord and bow down before the exalted God? Shall I come before him with burnt offerings, with calves a year old?
7 Will the Lord be pleased with thousands of rams, with ten thousand rivers of olive oil? Shall I offer my firstborn for my transgression, the fruit of my body for the sin of my soul?
He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.
_____
Could it be that many things in the Torah are not to be understood literally? That, for example, an animal sacrifice symbolizes a "humiliation"?
Perhaps someone of you knows the Barnabas letter, in this letter the author claims that many Hebrews erroneously understand many passages in the Torah literally instead of symbolically.
As an example also the food laws:
_____
Barnabas 10:1
But forasmuch as Moses said; Ye shall not eat seine nor eagle nor
falcon nor crow nor any fish which hath no scale upon it, he
received in his understanding three ordinances.
Barnabas 10:2
Yea and further He saith unto them in Deuteronomy; And I will lay
as a covenant upon this people My ordinances. So then it is not a
commandment of God that they should not bite with their teeth, but
Moses spake it in spirit.
Barnabas 10:3
Accordingly he mentioned the swine with this intent. Thou shalt not
cleave, saith he, to such men who are like unto swine; that is, when
they are in luxury they forget the Lord, but when they are in want
they recognize the Lord, just as the swine when it eateth knoweth not
his lord, but when it is hungry it crieth out, and when it has
received food again it is silent.
Barnabas 10:4
Neither shalt thou eat eagle nor falcon nor kite nor crow. Thou
shalt not, He saith, cleave unto, or be likened to, such men who now
not how to provide food for themselves by toil and sweat, but in
their lawlessness seize what belongeth to others, and as if they were
walking in guilelessness watch and search about for some one to rob
in their rapacity, just as these birds alone do not provide food for
themselves, but sit idle and seek how they may eat the meat that
belongeth to others, being pestilent in their evil-doings.
Barnabas 10:5
And thou shalt not eat, saith He, lamprey nor polypus nor cuttle
fish . Thou shalt not, He meaneth, become like unto such men, who
are desperately wicked, and are already condemned to death, just as
these fishes alone are accursed and swim in the depths, not swimming
on the surface like the rest, but dwell on the ground beneath the
deep sea.
_____
What do you mean?
In the Torah God asked for animal sacrifices. (Leviticus 4+5) These sacrifices were there to cleanse oneself of the sins.
So you realize how important animal sacrifices were, because without them there would have been no salvation for the Hebrews.
But now it is the case that God says in some books of the prophets that he never asked for animal sacrifices and that these were an abomination to him.
_____
Jeremiah 7:21-23
Thus says the Lord of hosts, the God of Israel: “Add your burnt offerings to your sacrifices, and eat the flesh.
22 For in the day that I brought them out of the land of Egypt, I did not speak to your fathers or command them concerning burnt offerings and sacrifices.
Psalm 51:16
For you will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering.
17 The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.
Isaiah 66:3
He who slaughters an ox is like one who kills a man; he who sacrifices a lamb, like one who breaks a dog’s neck; he who presents a grain offering, like one who offers pig’s blood; he who makes a memorial offering of frankincense, like one who blesses an idol. These have chosen their own ways, and their soul delights in their abominations.
Hosea 6:6
For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings.
Micah 6:6
With what shall I come before the Lord and bow down before the exalted God? Shall I come before him with burnt offerings, with calves a year old?
7 Will the Lord be pleased with thousands of rams, with ten thousand rivers of olive oil? Shall I offer my firstborn for my transgression, the fruit of my body for the sin of my soul?
He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.
_____
Could it be that many things in the Torah are not to be understood literally? That, for example, an animal sacrifice symbolizes a "humiliation"?
Perhaps someone of you knows the Barnabas letter, in this letter the author claims that many Hebrews erroneously understand many passages in the Torah literally instead of symbolically.
As an example also the food laws:
_____
Barnabas 10:1
But forasmuch as Moses said; Ye shall not eat seine nor eagle nor
falcon nor crow nor any fish which hath no scale upon it, he
received in his understanding three ordinances.
Barnabas 10:2
Yea and further He saith unto them in Deuteronomy; And I will lay
as a covenant upon this people My ordinances. So then it is not a
commandment of God that they should not bite with their teeth, but
Moses spake it in spirit.
Barnabas 10:3
Accordingly he mentioned the swine with this intent. Thou shalt not
cleave, saith he, to such men who are like unto swine; that is, when
they are in luxury they forget the Lord, but when they are in want
they recognize the Lord, just as the swine when it eateth knoweth not
his lord, but when it is hungry it crieth out, and when it has
received food again it is silent.
Barnabas 10:4
Neither shalt thou eat eagle nor falcon nor kite nor crow. Thou
shalt not, He saith, cleave unto, or be likened to, such men who now
not how to provide food for themselves by toil and sweat, but in
their lawlessness seize what belongeth to others, and as if they were
walking in guilelessness watch and search about for some one to rob
in their rapacity, just as these birds alone do not provide food for
themselves, but sit idle and seek how they may eat the meat that
belongeth to others, being pestilent in their evil-doings.
Barnabas 10:5
And thou shalt not eat, saith He, lamprey nor polypus nor cuttle
fish . Thou shalt not, He meaneth, become like unto such men, who
are desperately wicked, and are already condemned to death, just as
these fishes alone are accursed and swim in the depths, not swimming
on the surface like the rest, but dwell on the ground beneath the
deep sea.
_____
What do you mean?
Last edited:
