Shantanu
Well-Known Member
1. This is a general question that has arisen on the value of religious diversity for humanity emanating from the lack of consensus on religious dictats and concerns on multiculturalism as practiced in several European countries. It follows the following exchange I have had with @adrian009:
adrian009 said: ↑
What works for one person may not work for another. It would be as much a mistake to force atheism on a theist, as to force theism on an atheist. The first principles for a Baha’i are freedom of religion along with unity in diversity.
Shantanu:
The concept followed of unity in diversity is inherently flawed on account of the fact that some religions preach violence to attain certain ends (eg Islam) whilst others preach total non-violence (Buddhism).
adrian009:
Most Muslims are not violent, whereas some Buddhists certainly are. Perhaps the violent Buddhists and Muslims have a more urgent need for a better religious path than the peaceful Buddhists and Muslims.
Shantanu:
That is not the only reason that I consider 'unity in diversity' as a highly flawed Baha'i' concept: the fact that some religions are atheistic whilst others are theistic imposes different outlooks and practices upon the adherents that are wholly incompatible with each other.
adrian009:
There is no reason that an atheistic Buddhist could not find common ground with a Theistic Christian. Its an inherent part of multiculturalism that works well in my country. We don't all need to have the same faith or even worldview to be able to get along.
Shantanu:
I would not trust anyone who did not share my religion/philosophy or worldview.
adrian009
Thanks for your honesty. We all exist of a spectrum of belief, attitudes and behaviours. At one end is exclusivity, the other inclusivity. I'm more at the inclusivity end, whereas you are more exclusive in your outlook. In regards the OP question when religions (and philosophies and worldviews) are either beneficial or harmful, there is a case to be made about benefits of inclusiveness and the harmfulness of exclusion.
Shantanu:
For me the only way to include all people in a common humanity is through economic interrelationships where everyone has a vested interest in staying united in cooperation because livelihoods are involved. That is the secular way to proceed. We do not need religion to bind people together in a common cause. In fact religion only causes social problems in trying to achieve inclusivity in the place of economic development as a social engineering strategy.
2. Do multicultural societies 'work' to the benefit of all when there is a fundamental question on how can one trust any religious person in what he or she says as being true?
adrian009 said: ↑
What works for one person may not work for another. It would be as much a mistake to force atheism on a theist, as to force theism on an atheist. The first principles for a Baha’i are freedom of religion along with unity in diversity.
Shantanu:
The concept followed of unity in diversity is inherently flawed on account of the fact that some religions preach violence to attain certain ends (eg Islam) whilst others preach total non-violence (Buddhism).
adrian009:
Most Muslims are not violent, whereas some Buddhists certainly are. Perhaps the violent Buddhists and Muslims have a more urgent need for a better religious path than the peaceful Buddhists and Muslims.
Shantanu:
That is not the only reason that I consider 'unity in diversity' as a highly flawed Baha'i' concept: the fact that some religions are atheistic whilst others are theistic imposes different outlooks and practices upon the adherents that are wholly incompatible with each other.
adrian009:
There is no reason that an atheistic Buddhist could not find common ground with a Theistic Christian. Its an inherent part of multiculturalism that works well in my country. We don't all need to have the same faith or even worldview to be able to get along.
Shantanu:
I would not trust anyone who did not share my religion/philosophy or worldview.
adrian009
Thanks for your honesty. We all exist of a spectrum of belief, attitudes and behaviours. At one end is exclusivity, the other inclusivity. I'm more at the inclusivity end, whereas you are more exclusive in your outlook. In regards the OP question when religions (and philosophies and worldviews) are either beneficial or harmful, there is a case to be made about benefits of inclusiveness and the harmfulness of exclusion.
Shantanu:
For me the only way to include all people in a common humanity is through economic interrelationships where everyone has a vested interest in staying united in cooperation because livelihoods are involved. That is the secular way to proceed. We do not need religion to bind people together in a common cause. In fact religion only causes social problems in trying to achieve inclusivity in the place of economic development as a social engineering strategy.
2. Do multicultural societies 'work' to the benefit of all when there is a fundamental question on how can one trust any religious person in what he or she says as being true?