paarsurrey
Veteran Member
Case in study some 2000 years ago in Jerusalem,please.
Is it a sin,please?
or it is no sin,please.
First to define as to what one understands from the word "suicide", one's own understanding, not from a lexicon,please.
Thread open to everybody of religion or no religion, absolutely no restriction,please.
Regards
____________
Is it a sin,please?
or it is no sin,please.
First to define as to what one understands from the word "suicide", one's own understanding, not from a lexicon,please.
Thread open to everybody of religion or no religion, absolutely no restriction,please.
Regards
____________
- Thread prompted from the thread of our friend @shunyadragon in another Forum post #1 .
- The exact location Golgotha, or Calvary, was, according to the Gospels, a site immediately outside Jerusalem's walls.
- Tomb of Joseph of Arimathea.
- Tomb of Hazrat Youza Asaf at Roza Bal.Youza Asouph and Syed Nasir-u-Din
- Witness of Jesus after some 1850 years in Iran maybe or may not be, Mírzá Ḥusayn-`Alí Núrí.
- Jesus in Kashmir
- Meher Baba, 1925[edit]
Meher Baba (1894-1969)
According to Indian spiritual master Meher Baba, when Jesus was crucified, he did not die physically. But, he entered the state of Nirvikalp Samadhi (the I-am-God state without bodily consciousness). On the third day, he again became conscious of his body, and he travelled secretly in disguise eastward with some apostles, most importantly with Bartholomew and Thaddeus, to India. This was called Jesus' resurrection. After reaching India, Jesus travelled further east to Rangoon, in Burma, where he remained for some time. He then went north to Kashmir, where he settled. After Jesus's spiritual work was completed, Jesus subsequently dropped his body, and the body was buried by the Two Apostles in Harvan, at Kan Yar, district of Kashmir.[50]
Holger Kersten, 1981[edit]
In 1981, Holger Kersten, a German writer on esoteric subjects popularised the subject in his Christ Lived in India.[51] Kersten's ideas were among various expositions of the theory critiqued by Günter Grönbold in Jesus in Indien. Das Ende einer Legende (Munich, 1985).[52] Wilhelm Schneemelcherstates that the work of Kersten (which builds on Ahmad and The Aquarian Gospel) is fantasy and has nothing to do with historical research.[11]Schneemelcher states that Kersten combines elements from various previous authors such as Notovitch, Ahmadiyya beliefs, and Levi Dowling.[11]Gerald O'Collins also states that Kersten's work is simply the repackaging of a legend for consumption by the general public.[12]
Among texts cited by Kersten, following Andreas Faber-Kaiser, is the third khanda of the Pratisarga Parvan in the Bhavishya Mahapurana which contains discussion of "Isa Masih" and Muhammed. However Indologists such as Grönbold note that this section postdates not just the Quran,[53] but also the Mughals. Hiltebeitel (2009) establishes 1739 as the very earliest possible date for the section.[54]
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