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Science and atheism inconsistent?

Willamena

Just me
Premium Member
"Accepted as proof" is not the same thing as "proved". Many people have found the evidence for a flat earth compelling and accept that a flat earth is proved.

So, it's rather meaningless, isn't it.
OR, they are very clever trolls who find it amusing to gather under a silly banner.
 

ecco

Veteran Member
Like one has to eat a mango to know it fully, one needs to “Know one’s self by one's self”.
Like one has to eat a mango to know it fully, one needs to eat one's self to “Know one’s self by one's self”.


WHAT?!?
 

shunyadragon

shunyadragon
Premium Member
I think the dictionary can help out your misunderstanding of my post and the point I was making.
American Heritage Dictionary-

Evidence: A thing or things helpful in forming a conclusion or judgment.

Proof:The evidence or argument that COMPELS THE MIND TO ACCEPT AN ASSERTION AS TRUE.

Proof is evaluated in the mind of the person weighing the evidence. If the evidence is compelling to the individual's mind, then it's accepted as proof.
Again, me a creationist and an atheist can look at the same evidence used to argue for the existence of God and come up with 2 different conclusions. It's proof to me, and not proof to the atheist, but it's still evidence regardless whether you accept it or not:peace:

Simplicity of general definitions are questionable and vague layman use when applied to science and logic. The definition for evidence you provided is subject to much misuse by personal preference by layman. I prefer to use objective verifiable evidence to refer to a more useful meaningful definition that cannot be confused. Proof in these discussions refer to how it is applied to math and logic, and avoid layman generalisations.
 

ChristineM

"Be strong", I whispered to my coffee.
Premium Member
I DID NOT choose on aspect of logic. I defined the philosophical logic as it is considered in philosophy. As far as Electronic design and computer programming you are dealing with a different application within the context of applied science in Methodological Naturalism, and applying the math tool box to solve problems in applied scien and technology.



No math does not need to be precise to provide answers applied to science, and as a matter of fact math can be used to describe things that are not precise, and used as projections and estimates that are not precise. The Fractal math of Chaos Theory is most definitely not precise, and at present is one of the most important tools in science and technology today.



Actually in many cases yes they work on estimations of current knowledge using the math tool box. Chaos Theory using fractal math is critical in these application of future estimations in technology that predicts the possibility of future alternate outcomes in predictions of possible failures in applied technology, and is most definitely precise in its predictions.

Once again, cherry picking .this time chaos theory

And you did not answer my questions.

It seems that once again we will not agree, so will agree to disagree with you and leave it here.
 

shunyadragon

shunyadragon
Premium Member
Once again, cherry picking .this time chaos theory

And you did not answer my questions.

It seems that once again we will not agree, so will agree to disagree with you and leave it here.

I believe I answered all your questions specifically and accurately.
 

Truly Enlightened

Well-Known Member
The bottom line is science, math, and logic has absolutely nothing to do with, and is independent of any religious belief nor philosophical belief, such as Theism, Agnosticism nor Atheism

The bottom line is that Atheism has everything to do with science. If there was just one scientific objective bit of evidence supporting a belief in God, there would be no more Atheism.
 

ecco

Veteran Member
There are two glaring flaws in this position. One is that it's untrue that there is no evidence, because there is plenty of personal, subjective evidence that you simply choose to ignore,
When you say "personal, subjective evidence" aren't you really saying anecdotal evidence.

Something anecdotal has to do with anecdotes — little stories. Anecdotal evidence is based on hearsay rather than hard facts. People like to share stories about things that happened to them, or that they heard about, to make a point. That kind of talk is anecdotal: based on small, personal accounts.
anecdotal - Dictionary Definition : Vocabulary.com
Perhaps you meant something else when you said "personal, subjective evidence"


and the other is that you assume a conclusion based on "no evidence" as if it were the logical default conclusion, when it clearly is not.

Strawman. Your statement would be correct if we assumed "a conclusion based on 'no evidence'". But we don't.

I'll list one piece of evidence. Hopefully, you will remember it so you don't post strawmen in the future.

Over the course of history, there have been thousands of gods. When one looks at these gods and their attributes, it is clear that they are the embodiment of their founding cultures. This, in and of itself, is evidence that men created gods in their own image.​

You probably believe that there is ample evidence to conclude that Zeus is not a god, but rather a construct of the people of ancient Greece. You probably make the same conclusion about his parents Cronus and Rhea. How about Mbombo or Ababinili? Shiva? Allah?

Yet, when we use this same evidence to dismiss your god, you say we have no evidence. It smells a little like hypocrisy.
 

PureX

Veteran Member
When you say "personal, subjective evidence" aren't you really saying anecdotal evidence.
No, but nice try at renaming it so it'd be easier for you to dismiss.
Perhaps you meant something else when you said "personal, subjective evidence"
Or perhaps I meant personal subjective evidence.
Your statement would be correct if we assumed "a conclusion based on 'no evidence'". But we don't.

I'll list one piece of evidence. Hopefully, you will remember it so you don't post strawmen in the future.

Over the course of history, there have been thousands of gods. When one looks at these gods and their attributes, it is clear that they are the embodiment of their founding cultures.​

What you are looking at are the mythical, religious, iconic, and otherwise imagined representations of the general concept referred to by we humans as "God". And then foolishly presuming these various forms of artifice to be a substantive definition of that "God" concept. It makes for an easy straw argument for you to defeat, but it ignores both the essential theological concept and it's fundamental function and purpose for humanity.
This, in and of itself, is evidence that men created gods in their own image.
Well, men certainly do create images, stories, sculptures, lore, superstitions, and other artifacts that they use to represent their perception/conception of "God", yes. But your dismissing of these artifacts hardly stands as a reasoned dismissal of the perceived/conceived "God" ideal that those artifacts represent.
 
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ChristineM

"Be strong", I whispered to my coffee.
Premium Member
Obfuscation big time on your part.

I suggest you go back and read the specific references I gave. They do not represent personal opinion.

They dont? What opinion do they represent?

And you still haven't answered any of the questions. This is going nowhere... Again.
 

9-10ths_Penguin

1/10 Subway Stalinist
Premium Member
Explain please.
I'm talking about:

- an absence of positive evidence for the existence of gods,

- positive evidence for the non-existence of certain gods,

- positive evidence corroborating many godless worldviews, and

- problems reconciling real-world evidence with worldviews that include gods.
 

9-10ths_Penguin

1/10 Subway Stalinist
Premium Member
No misrepresentation on my part.

From" https://www.google.com/search?q=phi...rome..69i57.2213j1j8&sourceid=chrome&ie=UTF-8

"Ontological" refers to the philosophical study of the nature of being. ... These principles include mass, energy, and other physical and chemical properties accepted by the scientific community. Further, this sense of naturalism holds that spirits, deities, and ghosts are not real and that there is no "purpose" in nature.
The misrepresentations were in your assumption that atheism implies methodological naturalism.

... that and the nonsensical term "belief in atheism."
 

ecco

Veteran Member
No, but nice try at renaming it so it'd be easier for you to dismiss.
Or perhaps I meant personal subjective evidence.
https://www.merriam-webster.com/dictionary/anecdotal evidence
Definition of anecdotal evidence
: evidence in the form of stories that people tell about what has happened to them
I'm not renaming anything.
You said "personal subjective evidence"
Webster says "evidence in the form of stories that people tell about what has happened to them"

I really don't see the difference. However, I can understand why you don't like the term "anecdotal evidence". People kind of dismiss anecdotal evidence as being useless. Of course, they also dismiss subjective personal stories, for the same reason.
What you are looking at are the mythical, religious, iconic, and otherwise imagined representations of the general concept referred to by we humans as "God". And then foolishly presuming these various forms of artifice to be a substantive definition of that "God" concept. It makes for an easy straw argument for you to defeat, but it ignores both the essential theological concept and it's fundamental function and purpose for humanity.

I'm not ignoring anything. I stated that the physical qualities of the gods represented the physical qualities of the creating societies. For time and space considerations I did not go into more depth. Did you not see: "I'll list one piece of evidence."

Over the course of history, there have been thousands of gods. When one looks at these gods and their attributes, it is clear that they are the embodiment of their founding cultures. This, in and of itself, is evidencethat men created gods in their own image.
However, since you insist. The pronouncements and attributes of the various deities do not reflect a world view, they reflect the comparatively narrow view of the creators. The Jews created a heavy-handed god. The later Christians, living in different times made a more easy-going god.

The Christian god and the Viking god both promise eternal life, yet their versions of heaven are closely correlated to the environment in which the people lived. Odin, Thor, and Loki are completely foreign to the folks of the middle east of 2000 years ago. The Vikings would never have created a warm fuzzy god like Jesus.

Well, men certainly do create images, stories, sculptures, lore, superstitions, and other artifacts that they use to represent their perception/conception of "God", yes. But your dismissing of these artifacts hardly stands as a reasoned dismissal of the perceived/conceived "God" ideal that those artifacts represent.

As you can see from the above, I don't dismiss these things at all. I use them as evidence that gods are the creations of man's imaginings.
 
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