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holidays like Easter

Desert Snake

Veteran Member
Shiranui,
There is nothing nefarious about protestant style holiday celebrations either, just to make it clear, ,,I know you didn't say such, but may as well dispel that myth while were at it.
 

Shiranui117

Pronounced Shee-ra-noo-ee
Premium Member
Shiranui,
There is nothing nefarious about protestant style holiday celebrations either, just to make it clear, ,,I know you didn't say such, but may as well dispel that myth while were at it.
Of course not. :) I just have experience with Catholic and Orthodox celebrations, so that's what I go off of--I've only been to one Protestant celebration of Easter and Christmas, and my family basically just has a fish fry at my uncle's at Easter with a prayer said over the food, and on Christmas, it's dinner at my grandparents', with a gift exchange and a smorgasbord of cutout cookies and buckeyes (I grew up unchurched).

But I do know that the Protestants likewise sing hymns in praise and celebration of Jesus' birth and Resurrection, just as Catholics and Orthodox do. :)
 

JayJayDee

Avid JW Bible Student
:facepalm::facepalm::facepalm: Yep, you know absolutely nothing about Catholicism.
Well, since I come from a church (though not Catholic) background, I see Catholicism (along with all her dissenting daughters) as a major departure from the Christianity that Jesus preached. I know little about Orthodox Catholic churches and how they differ from the Roman variety, but I do not see a great deal of difference in the practices. I still see idols, icons, and vestiges of sun worship. I see crucifixes and men in black robes and funny hats....I see monumental edifices for worship in various nations where Catholic (and Protestant) churches exist. I see monasteries where clergy are cloistered away and I hear about vows of chastity and poverty that apply to clergy but not to the church as an institution.
Where would I find such things in original Christianity? Where will I find processions involving statues or icons being paraded through the streets? Where is the scriptural precedent for these things? :confused:

I do not see even a remote reflection of that humble, loving brotherhood of the first century followers of Christ, where all were under obligation to care for their brothers. I do not see the Catholic Church helping anyone but themselves, generally speaking. I have seen various individual clergy trying to make a difference among the poor and disadvantaged, but they get little financial help from the church. As one of the richest institutions on earth, where is the support for the poverty stricken church members in countries where the church is active?

Take it from a guy who was Catholic for 3-4 years and learned university-level Church history and theology: There isn't any pagan sun worship in Catholicism, or any trappings thereof. I know the links you would want to sent me, and they're all complete bogus. It's clear that not one of the people making those articles knows the first thing about Catholicism.
The nimbus is a left over from sun worship. Don't your icons have a halo? Do we find halos mentioned in scripture? The statues and icons speak for themselves. A simple Google search of Catholic sun worship will furnish evidence from many parts of the world. All bogus you say?

The sun was worshipped long before Jesus came to earth. Grafting Christian worship over sun worship was a deceptive process, undertaken at a time when apostasy was expected. It was foretold by Jesus and his apostles that a counterfeit form of Christianity (the weeds of Jesus' parable) would be sown in the world; the same "field" where Jesus sowed the seeds of Christian truth.
This is not a recent event, but was already in evidence when the apostles were still alive. Fast forward a few centuries and we see what turned into a huge religious empire that wielded enormous power over even the kings of the earth. They became so much a part of the world, that they basically ruled it. This is not what Jesus preached. He told his disciples to be "no part of this world"....why? Because "friendship with the world is enmity with God" (James 4:4) The god of this world is not Jehovah. It is ruled by the devil who has blinded people to the truth. (2 Cor 4:3, 4; 1John 5:19)

Your defence is wasted on me because I have investigated this issue at its very beginnings. This is something that I believe you have overlooked. If the foundation of a building is rotten, then the whole structure will fall when the storm of God's judgment comes. The building may be attractive to men, but if the teachings are based on lies, outward appearance will mean little to God.

I think you need to go and do some research about what Easter actually is. And stay away from your conspiracy theory stuff. Actually look up some good Christian sources. I recommend Catholic, Orthodox or Anglican stuff.
I have done very thorough research. Those you have listed are the very sources that promote the falsehood. Look outside those sources. We have access to so much information these days. There is no excuse for remaining ignorant. We can all make up our minds based upon what is in our hearts. It is foolish to think that we can't be mistaken, simply because we can justify our beliefs and practices. What if we are the ones Jesus "never knew"? (Matt 7:21-23) Self examination is very important. (I include myself in this)

Pagan worship is a corruption and deviation of Godly worship.
Exactly! So why on earth would you want to retain the trappings of pagan worship and continue to promote what God says is offensive to him? I just don't understand this position.

Are we humans capable of entirely and utterly corrupting God's creation beyond all salvation? Then you accuse God of being incapable of redeeming His creation.
It's not about the creation. It's about the Creator and what he thinks about the corruption that humans have placed on his creation. Humans are not capable of redeeming anything. God will bring his kingdom and rectify all that is wrong, but he is giving us all opportunity as free willed beings, to choose our position. He will not interfere with our choices. If people choose to believe the devil's lies, God will not prevent them. (2 Thess 2:9-12)

I find your demonization of many parts of God's creation appalling. You seem to worry more about what you think is pagan and evil than what is godly and helpful on our journey of salvation.
What is helpful and godly about tainted worship? Do you have a good knowledge about Israel's frequent sojourns into false worship? How did God respond to that? He dealt with his people most severely until they cleaned up their worship.
Why do you imagine that he requires anything less from his Christian worshippers?

Take it from a guy who used to beat himself up over sin: Spending all your time looking at what is sinful doesn't help you get to what is holy. You just end up mired in muck and filth, unable to escape that which you condemn.
On the contrary, beating oneself up about sin is useless. We cannot eradicate sin from ourselves or anyone else, but we can try to live a godly life by following in Jesus' footsteps, confident of God's forgiveness if we are trying our best to do the right thing. He warned us about obedience to his teachings and said that love for God and what he taught should lead us to love the truth, not justify unrighteousness. God has never tolerated false worship and he told us to separate ourselves from it. That is a personal decision and it appears as if we have each made our choice.

Your truth is not my truth....it's really that simple.

Go in peace Shiranui.
 

Shiranui117

Pronounced Shee-ra-noo-ee
Premium Member
Well, since I come from a church (though not Catholic) background, I see Catholicism (along with all her dissenting daughters) as a major departure from the Christianity that Jesus preached. I know little about Orthodox Catholic churches and how they differ from the Roman variety, but I do not see a great deal of difference in the practices. I still see idols, icons, and vestiges of sun worship. I see crucifixes and men in black robes and funny hats....I see monumental edifices for worship in various nations where Catholic (and Protestant) churches exist. I see monasteries where clergy are cloistered away and I hear about vows of chastity and poverty that apply to clergy but not to the church as an institution.
Where would I find such things in original Christianity? Where will I find processions involving statues or icons being paraded through the streets? Where is the scriptural precedent for these things? :confused:
You said you know little about Orthodoxy. In that spirit of humility, I would warmly invite you to see what the Orthodox Church has to offer in terms of both her life and teaching. You will find that many of your conceptions of Orthodoxy are merely reflections in a funhouse mirror.

If you would like, you can go over to the Orthodox Christian DIR and fire away any questions or concerns you have about our Church. I and any other Orthodox Christians lurking out there would be happy to answer them for you. You can feel free to ask these very questions that you just posed here.

I do not see even a remote reflection of that humble, loving brotherhood of the first century followers of Christ, where all were under obligation to care for their brothers. I do not see the Catholic Church helping anyone but themselves, generally speaking. I have seen various individual clergy trying to make a difference among the poor and disadvantaged, but they get little financial help from the church. As one of the richest institutions on earth, where is the support for the poverty stricken church members in countries where the church is active?
Then you haven't looked very hard. The Catholic Church runs hundreds and thousands of food pantries, orphanages, schools, soup kitchens and charitable organizations all around the world. My little Orthodox mission contributes our donated food to the food pantry of a local Catholic parish. Several members of my mission are regular members of missions to Mexico, where they help the locals to build livable houses and create means of obtaining safe drinking water, as well as running a school and an orphanage. Another priest I know of goes to Kenya and supports their funding of an orphanage and a school there as well. The same happens in various Latin American countries. Various Orthodox charities are often the only ones around to help Christians suffering terrible persecution in Syria and living as refugees.

The Catholic and Orthodox Churches are both very involved in charitable work.

The nimbus is a left over from sun worship. Don't your icons have a halo? Do we find halos mentioned in scripture? The statues and icons speak for themselves. A simple Google search of Catholic sun worship will furnish evidence from many parts of the world. All bogus you say?
You may feel free to pose this in the Orthodox Christian DIR. I would be more than happy to answer it there. Or if you like, I can make a topic with these questions and answer them there.

Your defence is wasted on me because I have investigated this issue at its very beginnings. This is something that I believe you have overlooked. If the foundation of a building is rotten, then the whole structure will fall when the storm of God's judgment comes. The building may be attractive to men, but if the teachings are based on lies, outward appearance will mean little to God.
I have also traced the history of Christianity from the very beginnings, right on down through the centuries. I don't see the catastrophic apostasy that you imagine happened.

I have done very thorough research. Those you have listed are the very sources that promote the falsehood. Look outside those sources. We have access to so much information these days. There is no excuse for remaining ignorant. We can all make up our minds based upon what is in our hearts. It is foolish to think that we can't be mistaken, simply because we can justify our beliefs and practices.
I would say the same thing back to you. We will not agree. The most we can do is appreciate or at least acknowledge each other's position.

What if we are the ones Jesus "never knew"? (Matt 7:21-23) Self examination is very important. (I include myself in this)
Indeed.

Exactly! So why on earth would you want to retain the trappings of pagan worship and continue to promote what God says is offensive to him? I just don't understand this position.
I don't understand why you think it's trappings of sun worship.

It's not about the creation. It's about the Creator and what he thinks about the corruption that humans have placed on his creation. Humans are not capable of redeeming anything. God will bring his kingdom and rectify all that is wrong, but he is giving us all opportunity as free willed beings, to choose our position. He will not interfere with our choices. If people choose to believe the devil's lies, God will not prevent them. (2 Thess 2:9-12)
But it is about the creation. You say bunnies, eggs and trees are idolatrous and evil, and that we should run far away from them. God certainly doesn't think so.

What is helpful and godly about tainted worship? Do you have a good knowledge about Israel's frequent sojourns into false worship? How did God respond to that? He dealt with his people most severely until they cleaned up their worship.
Why do you imagine that he requires anything less from his Christian worshippers?
The Israelites had the issues of idolatry, sinful actions during worship of these idols and turning aside to false gods. Christians don't have any of these issues.

Your truth is not my truth....it's really that simple.
Indeed. And that saddens me.

May God bless and keep you in all your ways.
 

JayJayDee

Avid JW Bible Student
You said you know little about Orthodoxy. In that spirit of humility, I would warmly invite you to see what the Orthodox Church has to offer in terms of both her life and teaching. You will find that many of your conceptions of Orthodoxy are merely reflections in a funhouse mirror.
JW's know all about the funhouse mirror....believe me.

If you would like, you can go over to the Orthodox Christian DIR and fire away any questions or concerns you have about our Church. I and any other Orthodox Christians lurking out there would be happy to answer them for you. You can feel free to ask these very questions that you just posed here.

Thank you, I will try to find time later on today to check it out.

Then you haven't looked very hard. The Catholic Church runs hundreds and thousands of food pantries, orphanages, schools, soup kitchens and charitable organizations all around the world. My little Orthodox mission contributes our donated food to the food pantry of a local Catholic parish. Several members of my mission are regular members of missions to Mexico, where they help the locals to build livable houses and create means of obtaining safe drinking water, as well as running a school and an orphanage. Another priest I know of goes to Kenya and supports their funding of an orphanage and a school there as well. The same happens in various Latin American countries. Various Orthodox charities are often the only ones around to help Christians suffering terrible persecution in Syria and living as refugees.

The Catholic and Orthodox Churches are both very involved in charitable work.

We, as an organized Christian brotherhood take our cue from God's response to those who were poor and disadvantaged in Bible times. These were the times before government welfare and charity organizations.

There were no programs in Israel to feed the poor of other nations. Israel took care of her own, not by giving them hand to mouth charity, but by allowing the poor to work for their own food. Gleaning was part of God's law to Israel. He dignified the poor by allowing them to work so that it was not a case of simply feeding a beggar.

Individual response to those who needed help was covered by Jesus' parable of the Good Samaritan, but organizationally, the first Christians also took care of their own. Jesus did not go around feeding the poor, nor did he tell his disciples to do so. In the instances where Jesus fed the multitudes, he actually healed them physically first. Then he preached to them, feeding them spiritually. Only after three days, did he feed then physically. What is that telling us?

Feeding people physically just makes them dependent. If you feed people spiritually first, as Jesus did, you test whether they are genuine about their response to the Christian message. "Rice Christians" are not real Christians at all. Christ's teachings result in self sufficiency and a lifestyle that promotes morality and unselfishness.

I don't believe that the majority of charitable organizations promote either of these values in developed countries. As for the nations who are in political crisis, then humanitarian aid is the problem of their governments, not churches or charities.

JW's look after each other and as an organization we see that our own are taken care of in any crisis or natural disaster. We all contribute to disaster relief. Elders know their flock and account for every single one of them as precious sheep under their care. If the various religious organizations of the world did the same thing, how many would be left for governments to assist?

I have also traced the history of Christianity from the very beginnings, right on down through the centuries. I don't see the catastrophic apostasy that you imagine happened.

Well, from my own research, it seems that from the second century onward, Christianity followed the same course as Judaism did. They are a mirror image of one another, both suffering the same corrupting influence, from the same deceiver. His "angel of light" tactic has worked well for him. He can make what is evil seem like something beneficial. Look what he said to Eve. He told them that the actions that carried the death penalty could make them like God! He told them they would not die!

He can make "the traditions of men" seem like biblical truth. He's good at it....very experienced. When you have a tactic that works, you stick to it.

I would say the same thing back to you. We will not agree. The most we can do is appreciate or at least acknowledge each other's position.

Indeed.

I don't understand why you think it's trappings of sun worship.
If halos are not mentioned in the Bible but feature in all Catholic images, don't you wonder where they come from? In the images that I have posted previously, sun worship is very evident in a lot of Roman Catholic statuary. Why is the wafer in the shape of a circle? Jesus broke the bread, he did not shape it into circles.
These things are subtle, but unmistakeable.

The cross (crucifix) is also very prominent in Catholic worship. Since the Bible is silent on the structure of the timber used to put Christ to death, we cannot assume that it was a cross, and we are told to make NO images of "anything" to be used in worship. The implement is said to be a "stauros", which means a single pole, not a cross.

Do Orthodox Church members make the sign of the cross? Do not Orthodox priests wear exaggerated crosses?

Have you done any research on the pre-Christian origins of the religious use of the cross in ancient times? It was a phallic symbol and obelisks are a reflection of this. What is in the Vatican square? Would you put it past the devil to insult God by the weeds he planted using this disgusting symbol to represent the precious sacrifice of his son? Don't underestimate him.

But it is about the creation. You say bunnies, eggs and trees are idolatrous and evil, and that we should run far away from them. God certainly doesn't think so.
It is about man ascribing false religious connotations to God's creation, not the creation itself, which is innocent. This is what insults the Creator.

The Israelites had the issues of idolatry, sinful actions during worship of these idols and turning aside to false gods. Christians don't have any of these issues.

They have the self same problems introduced by the same enemy. Did Istael know that their worship was polluted? Jesus told them it was, but how many listened? How many Jews felt confident that their leaders had not led them astray? How did the "lost sheep of the house of Israel" get lost in the first place? How many knew that they were lost from God's standpoint? They were God's nation, but he did not prevent them from becoming spiritually lost. It was their choice.

May God bless and keep you in all your ways.

Thank you Shiranui and I respect your position even though I disagree with it.

Agreeing to disagree is about all we can do. :(
 

JayJayDee

Avid JW Bible Student
I have transferred this post from the Orthodox Christian DIR because I wanted to respond to the answers given by Shiranui concerning his defence of Orthodox beliefs and practices.

We are told to sell all that we have to follow Jesus, to not be of the world, and to prefer Jesus over family. These are all things that the monks live by.

Missionaries are those who choose this lifestyle. They are not clergy, but dedicated Christians who selflessly spread the Christian message wherever there is a need for their service. It doesn't necessarily have to be in a foreign assignment because Jesus and his apostles preached extensively to their own local Jewish community.

Once established, Christian missionaries like Paul were assigned to spread the word to the gentile nations.

And monks don't live as shut-ins. Their doors are always open for those looking for peace and spiritual recovery, and many people are drawn to the monks' holiness. Because of this, many monks and hermits have been known to be great preachers. St. Antony the Great, St. Seraphim of Sarov, St. Nektarios of Aegina, St. Simeon the Stylite, among many others.
This fails to address the fact that there were no such things as "monks" in first century Christianity.
Elders were the shepherds who guided the flock. They were not a separate group cloistered away from the life of the sheep in their care. They were married men with families whose role was to care for those in the congregations they were assigned to lead. (Heb 13:7)

If you want to take a different view of history than what is known to have factually be the case, then be my guest.
I believe that your view of "history" is somewhat different to mine. I believe that the history of Christianity is that which is contained in NT scripture. What took place in the following centuries was all about the growth of the weeds of apostasy foretold by Jesus.

If you look at the direction Christianity took in those centuries you will see a massive departure from the Christianity that is advocated in the NT. Man made traditions crept in and essentially changed what Christ began.

Have you ever heard of the Jewish Qumran community or the Essenes? The Qumran community itself was certainly monastic in nature.
Were these ones ever held up by Christ as models to follow? Was not Jesus himself the model? (1 Pet 2:21)

War is always a sin. But just as we would lie to protect the life of someone who had taken shelter in our homes in order to keep them safe, sometimes we have to fight against those who vehemently oppress others. It's the nature of living in a fallen world. Sure, war is a sin. But letting genocides occur and doing nothing about it is also a sin.
If you realise that nothing happens in this world unless God permits it, you then understand why we cannot use violence to fight violence.

Because we as Christians cannot be "part of this world" and Jesus said that we would incur the world's hatred because of that, (John 5:19, 20) so we cannot in all conscience support the political agendas of the nations in which we reside. Christians respect the government of their respective nations and will never break the laws of the land....unless they contravene the law of God. Taking innocent lives cannot possibly have God's sanction. In the wars fought in Israel, God sanctioned those wars and supported his people in evicting the depraved Canaanites from the land that God had gifted to them. Not once do we see a sanction for war among the Christians. Why? Because Christians are not citizens of any earthly nation...they are universal citizens of God's kingdom. (Acts 10:34, 35)

Yes, and this is why priests are ordained--they have the spiritual maturity and experience to shepherd the flock, and they are called to share in the priesthood of Christ, Who is the only High Priest.
What constitutes "ordination"? Every Christian is an ordained minister of the kingdom. Knowing that there was no clergy class in first century Christianity demonstrates how far removed we are from the original. There was no earthly priesthood in the first century....do you understand that? The great High Priest is of course Jesus Christ, but he did not attain that status until he returned to heaven.

The icon of Jesus entering Jerusalem also has about 7 people, when really there were hundreds. The point of an icon isn't to show a historical reality, but a spiritual one. There are also many icons of Pentecost which don't feature Mary at all.

Show me icons in first century Christianity. Show me any image of anything that Christ or his apostles used to worship their God.....? (1 Cor 10:14)

It is if you don't understand what's going on. Just as soldiers saluting their flag aren't worshiping a red-white-blue piece of fabric, but are instead honoring their homeland,
Actually saluting a flag is legally an act of worship in some nations such as the US.

so when we venerate an icon (not worship, but venerate, as in salute/give respect),
One of the synonyms for venerate is worship. The word used in NT Greek for "worship" is pro·sky·ne′o which corresponds closely to the Hebrew hish·ta·chawah′. It conveys the thought of both obeisance to creatures and worship to God or a deity.

So its a fine line.

we give respect to the person(s) depicted, because the light of Christ is in them. Icons are never worshipped, ever. If I saw people worshipping an icon, I would hurl it to the ground to make the point that it's just a piece of wood and paint, not that which it depicts. Icons are windows into a spiritual reality, not idols.
Do you really believe that many Catholic people understand that difference?
Having icons in the first place makes a mockery of Paul's words at 2 Cor 5:7...“We are walking by faith, not by sight.”

So you do admit that images are allowable.
LOL were you expecting me to answer that in the affirmative? Works of art in the temple were not paraded through the streets, nor were they 'venerated'
Nice try. :slap:

The Ark with the Cherubim on top was most certainly paraded around and treated with extreme respect.
Actually the ark was hidden from the people by a cover to prevent anyone from seeing holy things except those who were authorized to do so.

"Aaron and his sons will come in when the camp is departing and take down the screening curtain and cover the ark of the Testimony with it. They will put a sealskin covering over it and spread out a solid blue cloth over it and put its carrying poles in place."
"But do this for them that they may remain alive and not die because of approaching the most holy things. Aaron and his sons will go in and assign each of them to his service and what he is to carry. They must not come in and see the holy things even for an instant, or they will die.”
(Num4:5, 6, 19, 20)

What symbols? A halo behind someone's head signifying their holiness is a universal thing, not just among sun-worshippers. How else would you signify someone's holiness in an icon?
Can you not see from the scriptures what an icon is? It's an image. We don't need to "see" things to worship God. He is invisible, so any image made is a mere representation of someone's face. Since no one knows what Christ or his mother looked like, how can you possibly make an image of them? Would you carry around a photo of some woman and then tell everyone that this was a picture of your mother? How absurd would that be?

But they did have standardized liturgical prayers, a set pattern of worship, and various rituals. And they most certainly did have priests; it was the priesthood that consecrated the Eucharist.
Can you show me scriptural evidence for that? I know that the church teaches it, but do the scriptures?
 

JayJayDee

Avid JW Bible Student
You mean, outside of bishops, priests and deacons.
These were positions of responsibility and assistance in the congregations. These men were at no time called priests or monks.

And responsibility involves having some sort of power. The word "bishop" means "overseer" for a reason.

There was a body of them before the number of Christians grew too large to sustain such a system. But even today, parishes will have multiple priests and deacons if there are enough to go around.
What is an overseer? It simply means that he has a role that involves overseeing the roles of others. It was not power in a hierarchy. It simply meant that the buck stopped with him. He was a humble servant, not one decked out in fancy robes with a fancy title.

Yet the adulterous women poured a vase of perfume worth three hundred denari over Jesus as part of her repentance, and she was not chastised by Christ for it. Rather, Christ corrected His disciples when they criticized her for the very same thing.

She was anointing the Christ for his death. For this she was commended.
As for Judas criticizing her actions....he was a thief and was merely lamenting that less money was in the box for him to pilfer. (John 12:2-7)

Likewise, the Israelites decorated the Temple lavishly when they could have spent that money to take care of the poor, yet they are not punished or chastised by God for it, rather God blesses them.
Well, the thing is....God commanded all that was done in connection with the temple. He made no such command to Christians. After the temple was destroyed in 70CE, no other temple was ever commissioned. The days of the earthly temple and what it represented were fulfilled in Christ who now acts as High Priest in the grand spiritual temple in heaven.

These two are the two essential parts of Christian teaching, but I'm sure you understand that Christ gave us far more commands to carry out than these two.

Let Jesus answer that.....“Teacher, which is the greatest commandment in the Law?” He said to him: “‘You must love Jehovah your God with your whole heart and with your whole soul and with your whole mind.’ This is the greatest and first commandment. 39 The second, like it, is this: ‘You must love your neighbor as yourself.’ On these two commandments the whole Law hangs, and the Prophets." (Matt 22:36-40)

Do you ignore the case of St. John the Baptist, then?

You use Elizabeth's words to justify infant baptism? Seriously? As a mother I can tell you that babies sometimes kick like football players. Her words may have been simply an observation that her miracle son (John) was giving her a good kick.

This child, was not your average, but like very few humans described in the Bible, John was a special case. His birth was as a direct act of God. He was the baptizer, not the baptized. Can you furnish one single instance of infant baptism in the NT?

So you would withhold from children the grace of baptism and of the Eucharist?

Children are covered under the spiritual umbrella of their patents until an age of accountability. This means that they are not precluded from anything but a meaningless ritual seen by many as just a kind of spiritual insurance policy. :p

It is not the act of baptism that saves anyone....it is the heart motivation behind it. Infants are not capable of that.

I have provided Scripturally-based answers, and with half of your responses, especially regarding the priesthood, you have merely given assertions of history, but no Scriptural support for your view.

Shiranui, you have provided your church's explanations for their beliefs and practices. This is not the same as actually providing scriptural evidence for those beliefs and practices....you provided no scripture in support of anything.
 

Shiranui117

Pronounced Shee-ra-noo-ee
Premium Member
What is an overseer? It simply means that he has a role that involves overseeing the roles of others. It was not power in a hierarchy. It simply meant that the buck stopped with him. He was a humble servant, not one decked out in fancy robes with a fancy title.
And what do you call the one with whom the buck stops? The one in charge. You're ignoring the elephant in the room, and it's sitting on top of you.

Let Jesus answer that.....“Teacher, which is the greatest commandment in the Law?” He said to him: “‘You must love Jehovah your God with your whole heart and with your whole soul and with your whole mind.’ This is the greatest and first commandment. 39 The second, like it, is this: ‘You must love your neighbor as yourself.’ On these two commandments the whole Law hangs, and the Prophets." (Matt 22:36-40)
So what was the Sermon on the Mount and all of Jesus' parables? Friendly recommendations and optional suggestions?

You use Elizabeth's words to justify infant baptism? Seriously? As a mother I can tell you that babies sometimes kick like football players. Her words may have been simply an observation that her miracle son (John) was giving her a good kick.
Her words testify that John was reacting to Mary's and Jesus' presence.

Can you furnish one single instance of infant baptism in the NT?
We have entire households being baptized. Presumably, that means that even young children and infants were baptized.

But it is also clear that the NT never described the entirety of what went on, either in Jesus' ministry or in the early years of the Church--just a few key points are mentioned in a 30-year-plus time span. We know of adult converts, but of those born into the Christian faith, absolutely nothing is said.

This means that they are not precluded from anything but a meaningless ritual seen by many as just a kind of spiritual insurance policy. :p
Jesus' words and St. Paul's words about the Eucharist make clear that it is far, far more than a meaningless ritual. I recommend seriously reading John 6 and 1 Corinthians 11.

It is not the act of baptism that saves anyone....
Sorry, but this clearly contradicts Scripture. See John 3:1-5, Acts 2:38, Romans 6, and Titus 3:5.

it is the heart motivation behind it. Infants are not capable of that.
If infants can testify clearly of Christ, and Jesus never forbade the little children, who are we to forbid them?

Shiranui, you have provided your church's explanations for their beliefs and practices. This is not the same as actually providing scriptural evidence for those beliefs and practices....you provided no scripture in support of anything.
Feel free to keep your head in the sand and ignore what I've said. I know you won't listen to me anyway, regardless of how much Scripture I use.
 

JayJayDee

Avid JW Bible Student
And what do you call the one with whom the buck stops? The one in charge. You're ignoring the elephant in the room, and it's sitting on top of you.

A position of responsibility is not necessarily a position of power. Whilst leading the flock, these ones are told to be mindful of their own accountability. (1 Cor 9:27)
Power corrupts.....and we have certainly seen how that happened in Catholicism for many centuries. Being a servant who has oversight of a group is not the same as being their "boss".

So what was the Sermon on the Mount and all of Jesus' parables? Friendly recommendations and optional suggestions?

Jesus taught many things....fine principles upon which to gauge our motives and behavior. But he clearly stated that the law of love was the principle law that would govern everything a Christian did. He said that every law and teaching of the prophets was based on these two unchangeable laws. This is because love is God's principle quality. He has other very important attributes, but the scriptures tell us that "God IS love". It is the very foundation of everything he does.

Her words testify that John was reacting to Mary's and Jesus' presence.
You were suggesting that a baby's kick somehow justified infant baptism.....you have lost me on this one.

We have entire households being baptized. Presumably, that means that even young children and infants were baptized.

Since the meaning of the word "disciple" is a "pupil" or "a taught one", children in a household who are old enough to make such a serious commitment could well have been baptized with their families. Infants would not have been viewed as capable of making such a decision.

The seriousness of the act of baptism precludes a ritual where the participant is not a conscious party to the decision. Paul clearly states that children are covered by the spiritual standing of their parent(s). This would in turn make parents accountable for the spiritual condition of their children until they were old enough to make their own spiritual choices. (1 Cor 7:14) That is a sobering thought for parents. (Deut 6:4-9)

But it is also clear that the NT never described the entirety of what went on, either in Jesus' ministry or in the early years of the Church--just a few key points are mentioned in a 30-year-plus time span. We know of adult converts, but of those born into the Christian faith, absolutely nothing is said.
Using the scriptures and the principles contained in them, we can come to correct conclusions about many things. Baptism is just one of them. It is a dedicating of one's life to do the will of God first in life. It involves a vow to God which no one can make but the individual themselves. God takes a very dim view of those who make a commitment to him and then take an opposite course. (Eccl 5:4-6; 2 Pet 2:20-22) No one can make a personal commitment to God for us.

Jesus' words and St. Paul's words about the Eucharist make clear that it is far, far more than a meaningless ritual. I recommend seriously reading John 6 and 1 Corinthians 11.
I was not saying that baptism itself was a meaningless ritual....I was saying that people who view it as some kind of spiritual insurance policy turned it into that. Unless the one making the dedication is capable of understanding the seriousness of the dedication, it means absolutely nothing.

If infants can testify clearly of Christ, and Jesus never forbade the little children, who are we to forbid them?
Who is forbidding them? No one forbids any child coming to Christ....only those who fail to comprehend that doing any "act" connected to worship has to be done with love for God "with all one's heart, soul, mind and strength...and with love of neighbor as oneself." To the extent that a child can comprehend and follow through on that principle, they can become Christ's disciples.
I see many adults failing on that level....how can young children do that?

Feel free to keep your head in the sand and ignore what I've said. I know you won't listen to me anyway, regardless of how much Scripture I use.

Shiranui, it is not my intention to make you angry or frustrated. I don't believe that I have ignored anything you've said. I just don't see the scripture you used as backing up your claims.

It my intention to demonstrate that being a disciple of Christ is not what most churches have been leading people to believe it means. Performance is meaningless unless it is enacted out of knowledge. Most church-going folk today have given themselves over to the knowledge and position of their pastor or priest. They seem to have an attitude that this man knows it all for them and as long as they turn up for a church service, they can basically do whatever they like for the test of the time. That is not the Christianity that Jesus taught.

It saddens me that so many see their religion as something they do, rather than something they are. Many who attend church, smoke, drink to excess, take recreational drugs, use bad language, have domestic incidents involving violence, defraud the government by cheating on their taxes, commit adultery and fornication, can have hateful arguments with their neighbors, and yet they do not see their church attendance or their claim to be Christian, as hypocritical.

The one accusation that Jesus made concerning the religious leaders of his day, was the fact that they were "hypocrites". These in turn, made the people also into hypocrites. Jesus was sent to "the lost sheep of the house of Israel"....who were responsible for those sheep becoming lost in the first place?

Is the spiritual condition of the flock today their own fault? Or is it the fault of a religious system that tells them that the grace of God makes their conduct always forgivable? Just turn up for confession and get absolution (from another sinner) and you can go out and do it all again. For Catholic people performance always seems to replace responsibility and accountability.

Genuine repentance is required for God's forgiveness. This does not allow for continuing repeat offences for the same sin. We have to gain control over our own weaknesses, especially with regard to sexual sin. (1 Thess 4:3-8)

According to the apostle Paul, there will only be two kinds of people who will face the coming wrath of God....'those who don't know him, and those who fail to obey him'. (2 Thess 1:6-9) There is no forgiveness for such people. :(
 
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Shiranui117

Pronounced Shee-ra-noo-ee
Premium Member
A position of responsibility is not necessarily a position of power. Whilst leading the flock, these ones are told to be mindful of their own accountability. (1 Cor 9:27)
Power corrupts.....and we have certainly seen how that happened in Catholicism for many centuries. Being a servant who has oversight of a group is not the same as being their "boss".
You know what, I think you and I are saying the same thing with different words here. A bishop is like a grandfather in Orthodox circles, and a priest is like a father.

Would you agree that priests and bishops have a position of authority according to St. Paul--that is, the ability to make judgements for the flock, reprimand those who go astray, provide for the spiritual health of his flock, educate and teach them, and lead the liturgical and spiritual life of the community, and ensure that all members of the congregation are harmonious in mind, faith and spirit?

Jesus taught many things....fine principles upon which to gauge our motives and behavior. But he clearly stated that the law of love was the principle law that would govern everything a Christian did. He said that every law and teaching of the prophets was based on these two unchangeable laws. This is because love is God's principle quality. He has other very important attributes, but the scriptures tell us that "God IS love". It is the very foundation of everything he does.
I think this is another case of us talking past each other. Yes, the Christian lives by a law of love, but this law of love has many instructions and commands attached to it--don't lust, forgive others, reject sin, be watchful, be humble, don't exalt yourself, etc.

You were suggesting that a baby's kick somehow justified infant baptism.....you have lost me on this one.
You're discounting and downplaying what happened in the Biblical account. St. John didn't just kick. He leapt for joy within Elizabeth's womb when Mary came with Jesus, such that Elizabeth was compelled to declare Mary's and Jesus' blessedness.

39 In those days Mary arose and went with haste into the hill country, to a town in Judah, 40 and she entered the house of Zechariah and greeted Elizabeth. 41 And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, 42 and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! 43 And why is this granted to me that the mother of my Lord should come to me? 44 For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. 45 And blessed is she who believed that there would be[g] a fulfillment of what was spoken to her from the Lord.”


St. John didn't just kick. He recognized Mary's and Jesus' presence, and leapt for joy. St. John is human just like the rest of us. If he could recognize the presence of God and rejoice in it even within the womb, so can infants.


Since the meaning of the word "disciple" is a "pupil" or "a taught one", children in a household who are old enough to make such a serious commitment could well have been baptized with their families. Infants would not have been viewed as capable of making such a decision.
Christianity is not about just learning and knowledge. It's about being transformed and reborn in Christ, putting off the old man of sin and putting on the new man of Christ. And baptism is the beginning of that transformation. To withhold baptism from infants is to say that they should not participate in the grace of the Christian life and receive the medicine that can cure the disease of sin within them.

The seriousness of the act of baptism precludes a ritual where the participant is not a conscious party to the decision. Paul clearly states that children are covered by the spiritual standing of their parent(s). This would in turn make parents accountable for the spiritual condition of their children until they were old enough to make their own spiritual choices. (1 Cor 7:14) That is a sobering thought for parents. (Deut 6:4-9)

Using the scriptures and the principles contained in them, we can come to correct conclusions about many things. Baptism is just one of them. It is a dedicating of one's life to do the will of God first in life. It involves a vow to God which no one can make but the individual themselves. God takes a very dim view of those who make a commitment to him and then take an opposite course. (Eccl 5:4-6; 2 Pet 2:20-22) No one can make a personal commitment to God for us.

I was not saying that baptism itself was a meaningless ritual....I was saying that people who view it as some kind of spiritual insurance policy turned it into that. Unless the one making the dedication is capable of understanding the seriousness of the dedication, it means absolutely nothing.


Who is forbidding them? No one forbids any child coming to Christ....only those who fail to comprehend that doing any "act" connected to worship has to be done with love for God "with all one's heart, soul, mind and strength...and with love of neighbor as oneself." To the extent that a child can comprehend and follow through on that principle, they can become Christ's disciples.
I see many adults failing on that level....how can young children do that?
It's often the case that adults do things wrong, while children are able to do them right without ever being taught. For example, hatred isn't something natural to children; it's something taught to them by society. Lying also doesn't come naturally, but is learned. Making fun of people is learned, not inherent. Heck, even in the martial arts world, toddlers are better at breaking their falls and getting into proper stances than adults, because they know how to do it innately, and only later are they taught wrong ways of doing things by society, actively or passively. Jesus didn't say that we have to be like adults to enter into the kingdom of Heaven. He said we have to be like little children.

Shiranui, it is not my intention to make you angry or frustrated. I don't believe that I have ignored anything you've said. I just don't see the scripture you used as backing up your claims.
I think part of the problem is, we come from entirely different worldviews, so we practically speak different languages from each other--the concepts, mindsets, worldviews and vocabulary are different, and our big problem is being able to understand each other in the first place.

It my intention to demonstrate that being a disciple of Christ is not what most churches have been leading people to believe it means. Performance is meaningless unless it is enacted out of knowledge. Most church-going folk today have given themselves over to the knowledge and position of their pastor or priest. They seem to have an attitude that this man knows it all for them and as long as they turn up for a church service, they can basically do whatever they like for the test of the time. That is not the Christianity that Jesus taught.
I would agree. Priests aren't there to do the work for us, they're there to help us understand how to do the work and help us and encourage us through it. This is the heresy of "cultural Christianity."

It saddens me that so many see their religion as something they do, rather than something they are. Many who attend church, smoke, drink to excess, take recreational drugs, use bad language, have domestic incidents involving violence, defraud the government by cheating on their taxes, commit adultery and fornication, can have hateful arguments with their neighbors, and yet they do not see their church attendance or their claim to be Christian, as hypocritical.
I would agree.

Is the spiritual condition of the flock today their own fault? Or is it the fault of a religious system that tells them that the grace of God makes their conduct always forgivable? Just turn up for confession and get absolution (from another sinner) and you can go out and do it all again. For Catholic people performance always seems to replace responsibility and accountability.
But the thing is, God does always forgive us whenever we confess our sins. But we also need to repent of them. This, I think, is a problem with the inherent legalism of Western Christianity; sin is a crime committed, not a disease that is suffered from. And so if we just go through the motions, then according to legalism, we're saved. This is not Christianity.

Genuine repentance is required for God's forgiveness. This does not allow for continuing repeat offences for the same sin. We have to gain control over our own weaknesses, especially with regard to sexual sin. (1 Thess 4:3-8)
Repentance isn't necessarily needed for forgiveness. Acknowledging our sin and the damage it's caused is enough. Repentance is needed for salvation, and remaining in that forgiveness.

According to the apostle Paul, there will only be two kinds of people who will face the coming wrath of God....'those who don't know him, and those who fail to obey him'. (2 Thess 1:6-9) There is no forgiveness for such people. :(
There is forgiveness, but these people have rejected that forgiveness, and so it is no longer available to them, because they have continually refused to take the opportunity to accept the forgiveness and actually change.
 

JayJayDee

Avid JW Bible Student
You know what, I think you and I are saying the same thing with different words here. A bishop is like a grandfather in Orthodox circles, and a priest is like a father.

Shiranui, we have discussed the religious offices of bishops and priests before. I appreciate what you say, but knowing how these positions were corrupted makes me uncomfortable.

My research has revealed that after Christ’s death his disciples organized themselves into congregations, many of which met in private homes. (Philemon 2) For decades these congregations were cared for by spiritually “older men.” (Acts 20:17, 28; Hebrews 13:17) After the death of the apostles, there was a falling away from true Christianity, foretold in Acts 20:29, 30. In time, a number of elders elevated themselves above the others and became viewed as bishops having oversight of a number of congregations—something Jesus had warned against. (Matthew 23:9-12)

The word “church,” which originally applied to Christians themselves, was then also applied to their place of worship—the building itself. It wasn’t long before some bishops sought to have churches that befitted their rank. A new term was thus coined to describe the bishop’s church—the cathedral.
This term comes from the Greek word kathedra, meaning “seat.” The cathedral was thus the bishop’s throne, the symbol of his temporal power. From his cathedral the bishop presided over a jurisdiction, the bishopric.

In 325 C.E., the Council of Nicaea formally recognized the establishment of bishops in cities. Supported now by the Roman State, the bishops frequently procured extensive gifts of land from the authorities. They also took over many pagan places of worship. When the Roman Empire foundered, the ecclesiastical structures survived and grew to be dominant in the Middle Ages.

I cannot see a single reference to any of Christ's disciples as "priests" in the first century church. They were promised a priesthood in heaven, but not until Christ came again to take them home. (Rev 20:6) Christ himself did not become High Priest until he returned to heaven.

This is what I have a problem with. It's not the individuals in the church system, because I am sure that there are many fine men and women in your church....but it is the church system itself. Do you see that a huge departure took place after the first century and that it isn't what Christ started? I honestly don't think he would approve of the power hungry juggernaut that the church became. The hierarchy of the church system became power hungry, which is in direct opposition to what Christ promoted. There were to be no "bosses", just brothers in equal standing, taking care of God's flock together as a body.

Would you agree that priests and bishops have a position of authority according to St. Paul--that is, the ability to make judgements for the flock, reprimand those who go astray, provide for the spiritual health of his flock, educate and teach them,
I see the elders in that role. Elders are the older men in the congregation...not clergy; spiritually mature men who were appointed to lead the sheep.

and lead the liturgical and spiritual life of the community, and ensure that all members of the congregation are harmonious in mind, faith and spirit?

I see the church borrowing heavily from the Jewish religion when Christian worship was actually a departure from it.
In original Christianity there was no earthly priesthood, no temple, no liturgy, no ritual. There was a simple approach to worship and preaching and teaching, but no repetitive prayers or meaningless ritual or performance.

I think this is another case of us talking past each other. Yes, the Christian lives by a law of love, but this law of love has many instructions and commands attached to it--don't lust, forgive others, reject sin, be watchful, be humble, don't exalt yourself, etc.

Correct. But not one of those instructions fails to involve love for God and neighbor. The law of love governs everything, that's why Jesus said all of the law and the prophets hangs on those two commands.

You're discounting and downplaying what happened in the Biblical account. St. John didn't just kick. He leapt for joy within Elizabeth's womb when Mary came with Jesus, such that Elizabeth was compelled to declare Mary's and Jesus' blessedness.
You are using the account of one miraculously produced child kicking in his mother's womb to justify infant baptism. You seem to be losing sight of that. The apostle Paul stated that children are sanctified according to the spiritual standing of their parent(s). That precludes then from baptism until they are old enough to choose it for themselves. Baptism is a voluntary offering of oneself to become a footstep follower of Christ. No one can make that commitment for us. Its a very personal and serious decision.

St. John didn't just kick. He recognized Mary's and Jesus' presence, and leapt for joy. St. John is human just like the rest of us. If he could recognize the presence of God and rejoice in it even within the womb, so can infants.

Well, that is the way his mother interpreted things. I personally think you are making a little too much of it. Can a newborn leap for joy? Really? If a newborn can't experience joy, how does a pre-natal infant do so? He was not a supernatural being, he was a just a human like all others. His birth was orchestrated by God, but he was not like Christ, coming from heaven.

Christianity is not about just learning and knowledge. It's about being transformed and reborn in Christ, putting off the old man of sin and putting on the new man of Christ. And baptism is the beginning of that transformation. To withhold baptism from infants is to say that they should not participate in the grace of the Christian life and receive the medicine that can cure the disease of sin within them.

Because they are covered or sanctified by the spiritual standing of their parent(s) they miss out on nothing. They are in a saved state as long as their parents are following Christ's commands. Their "transformation" is dependent upon their own chosen path, not one chosen for them by someone else. How many 'baptized' infants go on to become good Christians just because their parents made a choice that they were not involved in?

It's often the case that adults do things wrong, while children are able to do them right without ever being taught. For example, hatred isn't something natural to children; it's something taught to them by society. Lying also doesn't come naturally, but is learned. Making fun of people is learned, not inherent. Heck, even in the martial arts world, toddlers are better at breaking their falls and getting into proper stances than adults, because they know how to do it innately, and only later are they taught wrong ways of doing things by society, actively or passively. Jesus didn't say that we have to be like adults to enter into the kingdom of Heaven. He said we have to be like little children.
I agree, children are often taught those undesirable traits from adults who should know better.

But when Jesus said we had to 'become as young children', he was drawing on the meek and humble attitude of little ones. They have no pre-conceived attitudes to get in the way. They are like little sponges, soaking up what is being taught to them.

I think part of the problem is, we come from entirely different worldviews, so we practically speak different languages from each other--the concepts, mindsets, worldviews and vocabulary are different, and our big problem is being able to understand each other in the first place.

I think you are right. But regardless of the church system that I grew up in, my love of God and love for the truth would have led me out of it. It is following the traditions of men instead of the word of God that Jesus criticised the Pharisees for. This is what I believe is the real difference between our respective interpretations of Christianity. You are tied up with the church system and I have abandoned it.

But the thing is, God does always forgive us whenever we confess our sins. But we also need to repent of them. This, I think, is a problem with the inherent legalism of Western Christianity; sin is a crime committed, not a disease that is suffered from. And so if we just go through the motions, then according to legalism, we're saved. This is not Christianity.

I agree to a point. I believe that there are two kinds of sin. One is the imperfection we inherited from Adam. This is the sin that is in our flesh that leads to bad choices, sickness, old age and death. (Rom 5:12; 7:14-25) This is the sin Christ came to eradicate. Then there is the deliberate and wilfull breaking of God's law. Jesus does not save us from this kind of sin. We choose it and its consequences.

Repentance isn't necessarily needed for forgiveness. Acknowledging our sin and the damage it's caused is enough. Repentance is needed for salvation, and remaining in that forgiveness.
No repentance means no forgiveness. We can gain God's forgiveness by being forgiving.

There is forgiveness, but these people have rejected that forgiveness, and so it is no longer available to them, because they have continually refused to take the opportunity to accept the forgiveness and actually change.
Yes, I would agree with you on that. Failure to get a grip on one's actions and attitudes means that the old personality is retained where as we are told to strip off that old personality and put on the new one that conforms to God's standards.
 

Shiranui117

Pronounced Shee-ra-noo-ee
Premium Member
Shiranui, we have discussed the religious offices of bishops and priests before. I appreciate what you say, but knowing how these positions were corrupted makes me uncomfortable.

My research has revealed that after Christ’s death his disciples organized themselves into congregations, many of which met in private homes. (Philemon 2) For decades these congregations were cared for by spiritually “older men.” (Acts 20:17, 28; Hebrews 13:17) After the death of the apostles, there was a falling away from true Christianity, foretold in Acts 20:29, 30. In time, a number of elders elevated themselves above the others and became viewed as bishops having oversight of a number of congregations—something Jesus had warned against. (Matthew 23:9-12)

The word “church,” which originally applied to Christians themselves, was then also applied to their place of worship—the building itself. It wasn’t long before some bishops sought to have churches that befitted their rank. A new term was thus coined to describe the bishop’s church—the cathedral.
This term comes from the Greek word kathedra, meaning “seat.” The cathedral was thus the bishop’s throne, the symbol of his temporal power. From his cathedral the bishop presided over a jurisdiction, the bishopric.

In 325 C.E., the Council of Nicaea formally recognized the establishment of bishops in cities. Supported now by the Roman State, the bishops frequently procured extensive gifts of land from the authorities. They also took over many pagan places of worship. When the Roman Empire foundered, the ecclesiastical structures survived and grew to be dominant in the Middle Ages.

I cannot see a single reference to any of Christ's disciples as "priests" in the first century church. They were promised a priesthood in heaven, but not until Christ came again to take them home. (Rev 20:6) Christ himself did not become High Priest until he returned to heaven.

This is what I have a problem with. It's not the individuals in the church system, because I am sure that there are many fine men and women in your church....but it is the church system itself. Do you see that a huge departure took place after the first century and that it isn't what Christ started? I honestly don't think he would approve of the power hungry juggernaut that the church became. The hierarchy of the church system became power hungry, which is in direct opposition to what Christ promoted. There were to be no "bosses", just brothers in equal standing, taking care of God's flock together as a body.
And this is the way the Church continues to operate. The laypeople can and have smacked the bishops upside the head when they've gone astray.

And no, I don't see the Church as having been corrupted and falling away. Having read the firsthand accounts written by Christians living in the earliest years of the Church, I do not see this "falling away" that so many Radical Reformers talk about. I see an organic development within the life of the Church that answered to the changing situation of Christianity from being a small little cult with a few thousand followers to a growing world religion with tens and hundreds of thousands and even millions of followers.

I see the church borrowing heavily from the Jewish religion when Christian worship was actually a departure from it.
In original Christianity there was no earthly priesthood, no temple, no liturgy, no ritual. There was a simple approach to worship and preaching and teaching, but no repetitive prayers or meaningless ritual or performance.
In the beginning, Christianity and Judaism were nondistinct from one another. Christianity was just another new branch of Judaism that retained all the same trappings, rituals of practices and liturgical/standardized prayer as Judaism, but which changed to reflect our faith in Christ. There was ritual, but it was ritual with meaning behind it. There were Christian priests to care for the Christian flock and assist the community, just as there were Jewish priests to care for the Jewish flock and assist the community.

Correct. But not one of those instructions fails to involve love for God and neighbor. The law of love governs everything, that's why Jesus said all of the law and the prophets hangs on those two commands.
Yes. There are the Two Greatest Commandments, but these are each many-faceted and encompass many commands given by Christ. Saying that He only gave two commands and nothing else would be inaccurate.

You are using the account of one miraculously produced child kicking in his mother's womb to justify infant baptism. You seem to be losing sight of that.
And you seem to consistently want to downplay this account that was important enough to make it into the Gospels.

Well, that is the way his mother interpreted things. I personally think you are making a little too much of it. Can a newborn leap for joy? Really? If a newborn can't experience joy, how does a pre-natal infant do so?
Newborns are certainly capable of experiencing emotion. And pre-natal infants are capable of perceiving what happens outside their mother's womb; they even learn accents while within their mother's womb, and can react to things happening outside.

If you doubt the words of Scripture that say that St. John leapt for joy in his mother's womb, then that's your problem, not mine. You are trying to minimize and brush off an account important enough to be in the Gospels.

He was not a supernatural being, he was a just a human like all others. His birth was orchestrated by God, but he was not like Christ, coming from heaven.
Exactly, which means that what St. John did in the womb, we can do as newborns--recognizing and rejoicing in what is holy and pure and life-giving, and abhorring that which is evil, chaotic and destructive.

How many 'baptized' infants go on to become good Christians just because their parents made a choice that they were not involved in?
Many, many, many of them. Do you choose to go to school? No, your parents send you there; it's not your choice. Do you choose to learn personal hygiene? No, your parents make you learn it and follow it.

I think you are right. But regardless of the church system that I grew up in, my love of God and love for the truth would have led me out of it. It is following the traditions of men instead of the word of God that Jesus criticised the Pharisees for. This is what I believe is the real difference between our respective interpretations of Christianity. You are tied up with the church system and I have abandoned it.
The difference is, you lean on your own understanding of the Scriptures, while I follow the command of St. Paul who told us to hold fast to the traditions we were taught, either written down (the Bible) or passed on orally (the Apostolic Tradition and the life of the Church).

Ultimately, you and I come from irreconcilable points of view. I think we would need an entire thread just to cover the fundamental differences between the Jehovah's Witnesses and the Orthodox Church.

I agree to a point. I believe that there are two kinds of sin. One is the imperfection we inherited from Adam. This is the sin that is in our flesh that leads to bad choices, sickness, old age and death. (Rom 5:12; 7:14-25) This is the sin Christ came to eradicate. Then there is the deliberate and wilfull breaking of God's law. Jesus does not save us from this kind of sin. We choose it and its consequences.
Jesus does save us from both kinds of sin. We just need to turn to Him and let ourselves be healed of them.
 

DarrenR

Member
The word "Easter" itself is pagan but it's only used by the Germanic languages. More commonly it is called "pascha" or "paques"... something similar to what we know as "passover", which is evidently Hebrew in origin, not pagan. I'm not sure how people can really claim Pascha/Easter is pagan, when it is set to be in the same week as the Jewish Passover. If you're not happy with some pagan elements that people may have adopted over the years, then you could drop them, but the festival itself is inherently Christian with its Hebrew roots.

Easter/Pasha is not necessarily the same week as Passover. Passover is a fixed date, every 14th of Adar on the Jewish calendar. Easter changes year to year, the first Sunday following the first full moon after the vernal equinox. In some years they are the same week. In some years they aren't even the same month. Easter was converted from the pagan spring festival to a holiday that Christians wanted to tie into Passover. The pagan springtime festival was not removed which is why Easter eggs are still a part of it.

Back in the day, when Easter fell had nothing to do with when Jesus was claimed to be resurrected. Easter is a much older tradition than Passover or Jesus. There are no Jewish roots to Easter, just to Passover. All Christian holidays stem from original pagan ideas, even Christmas.
 

Shiranui117

Pronounced Shee-ra-noo-ee
Premium Member
Easter/Pasha is not necessarily the same week as Passover. Passover is a fixed date, every 14th of Adar on the Jewish calendar. Easter changes year to year, the first Sunday following the first full moon after the vernal equinox. In some years they are the same week. In some years they aren't even the same month. Easter was converted from the pagan spring festival to a holiday that Christians wanted to tie into Passover. The pagan springtime festival was not removed which is why Easter eggs are still a part of it.

Back in the day, when Easter fell had nothing to do with when Jesus was claimed to be resurrected. Easter is a much older tradition than Passover or Jesus. There are no Jewish roots to Easter, just to Passover. All Christian holidays stem from original pagan ideas, even Christmas.
This has been debunked on this forum more times than I care to count. You'd think people believed Christianity had no holy days before the Germanic tribes were converted...
 

DarrenR

Member
This has been debunked on this forum more times than I care to count. You'd think people believed Christianity had no holy days before the Germanic tribes were converted...

Christians had plenty of holy days and they are well documented in the Old Testament, but Easter was not one of them.
 

Desert Snake

Veteran Member
Easter/Pasha is not necessarily the same week as Passover. Passover is a fixed date, every 14th of Adar on the Jewish calendar. Easter changes year to year, the first Sunday following the first full moon after the vernal equinox. In some years they are the same week. In some years they aren't even the same month. Easter was converted from the pagan spring festival to a holiday that Christians wanted to tie into Passover. The pagan springtime festival was not removed which is why Easter eggs are still a part of it.

Back in the day, when Easter fell had nothing to do with when Jesus was claimed to be resurrected. Easter is a much older tradition than Passover or Jesus. There are no Jewish roots to Easter, just to Passover. All Christian holidays stem from original pagan ideas, even Christmas.

Lets say you're correct. So what? Does it really matter? Do you think people are worshipping idols on Christmas?!
 

DarrenR

Member
Lets say you're correct. So what? Does it really matter? Do you think people are worshipping idols on Christmas?!

Um, yes. Christmas trees and gifts among others but that wasn't the point. Holidays are harmless in my opinion but they certainly aren't honoring God. The point was the incorrect statement made that Easter is in the same week as Passover (which it isn't necessarily) and thus that makes it Christian. Passover isn't Christian, it's Jewish.
 
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