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What would the "Christian" religion be without Paul's epistles?
Something very different. We have very few writings from the early period of the Jesus movement, and whether one likes him or not, Paul is a valuable source in knowing how the movement began, and evolved in the early years.
Now, are we assuming that Paul never wrote anything, or that his writings were lost? Because that would also make a difference.
That's a speculative position. We simply don't know enough about the dissention among early christians, particularly during Paul's time when christianity wasn't distinct from judaism, to say what the relation was betwen Paul and certain other groups like the Ebionites.Paul is a valuable source in knowing how one particular branch began, the Nazarenes and Ebionites from what is written, were in bitter opposition to him.
So when you say "something very different", that's exactly what I'm saying, going by the Gospels alone (including the fragments of things like Gospel to the Hebrews/Nazoreans), we have a "very different" religion. We have "Jewish Christianity".
Saying anything about anything is going by a speculative position, Iraneus's depictions of the Jewish Christian "Cerinthus" is contradictory to others, he titles him "Gnostic", yet his views are little if anything like the Sethians. Nonetheless, what we can tell from some of the writings is that part of the accusations against them was that the Ebionites and Nazarenes specifically rejected Paul's epistles.That's a speculative position. We simply don't know enough about the dissention among early christians, particularly during Paul's time when christianity wasn't distinct from judaism, to say what the relation was betwen Paul and certain other groups like the Ebionites.
Not all of them. Some of them. The Yaldabaoth stuff started around the end of the 2nd century, and it distinct from the stuff like Gospel of Philip. Sethians and Orphites and such anti-Jewish leaning "Gnostics" were a phenemenon that started fairly long afterwards. The problem is that "Gnostics" as a whole got lump summed together even though their own "Gospels' often were nothing like various other apocrypha that was dubbed "Gnostic". What we do know is that Jerome and others attributed Matthew as a rewrite of an earlier book called "Gospel to the Hebrews". I personally go by Gospel of Philip (which is heavily Jewish, pro-Sabbath, etc), and there is nothing like the stuff in Gospel of Judas in it. Likewise with Acts of Peter. Even things like the "Apostolic Constitutions" are proof of a heavily Jewish influenced association. Even Clement refers to the Law as binding it seems. The so-called "Pseudo-clementine literature" paint a picture of a heavily Jewish group, and F.C. Baur and the Tubingen school among many others were very confident that "Simon Magus" was code-word for Paul in them.If you are including other "gospels," then we would have something even less like Judaism than mainstream christianity. Some of the other gospels regarded the Jewish god as more or less equivalent to Satan/the devil.
True enough, but some theories are more speculative than others.Saying anything about anything is going by a speculative position
The term "gnostic" is a modern construction. Iraneus uses it (or rather gnostikos) as this fits the title of his work, in which he accuses others of false gnosis.Iraneus's depictions of the Jewish Christian "Cerinthus" is contradictory to others, he titles him "Gnostic"
Quite. Which is why "gnosticism" is an umbrella term, so wide that M. A. Williams argued the term should be abandoned as it has no meaning., yet his views are little if anything like the Sethians.
Nonetheless, what we can tell from some of the writings is that part of the accusations against them was that the Ebionites and Nazarenes specifically rejected Paul's epistles.
That's what I said.Not all of them. Some of them.
Not really. The gospel of philip mentions archons, and other things to indicate that same line of thought: "The world came into being through an error. For he who created it intended to create it imperishable and immortal. He failed to obtain his hope." (99).The Yaldabaoth stuff started around the end of the 2nd century, and it distinct from the stuff like Gospel of Philip.
"The archons wanted to decieve the humans because they saw that he was kindred to the truly good ones. They took the name of the good ones and gave it to those that are not good." There is a great deal of suggestion in the gospel of philip of the anti-jewish cosmology in which the original Jewish gods and angels are deceivers of mankind.I personally go by Gospel of Philip, and there is nothing like the stuff in Gospel of Judas in it.
[FONT=Times New Roman, serif]God [created] a [/FONT][FONT=Times New Roman, serif]garden-paradise. Mankind [lived in the] garden, [... but] they were not in the [...] of God in [...] their hearts’ [...] given desire. [...] This garden [is the place] where it will be said to me: [Thou may eat] this or not eat [this, according to thy] desire.[/FONT][FONT=Times New Roman, serif]¹[/FONT][FONT=Times New Roman, serif][/FONT][FONT=Times New Roman, serif]This is the place (where) I shall consume every different (thing)[/FONT][FONT=Times New Roman, serif]—[/FONT][FONT=Times New Roman, serif]there, where is[/FONT][FONT=Times New Roman, serif][/FONT][FONT=Times New Roman, serif]the tree of knowledge which slew Adam. Yet (in) this place the tree of knowledge gave life to mankind. The Torah[/FONT][FONT=Times New Roman, serif]º[/FONT][FONT=Times New Roman, serif][/FONT][FONT=Times New Roman, serif]was the tree. It has (the) capability in itself to bestow the knowledge of good and evil. It neither cured him of the evil nor preserved him in the good, but rather it caused those who had ingested it to die. For death originated because of (the Torah's)[/FONT][FONT=Times New Roman, serif][/FONT][FONT=Times New Roman, serif]saying: Eat this, but do not e[/FONT][FONT=Times New Roman, serif]at (that)[/FONT]
What would the "Christian" religion be without Paul's epistles?
Judaism......
Judaism......
What would the "Christian" religion be without Paul's epistles?
I have the original coptic text, but my knowledge of coptic is pitiful. So I have several other translations.One question, which translation of Gospel of Philip are you using?
Well I can't give you my translations, but I found one online which is pretty similar:The Gospel of Philip -- The Nag Hammadi Library. Just search for "the world came about through a mistake."Verse 99 does not say the world was created through error in this one and I can't seem to find it.
Coptic is egyptian, but it adapted not only the Greek alphabet but also a large number of greek vocabulary. "Archon" is one such word. The archons are a part of the gnostic cosmology present in more radical anti-jewish "gnostic" texts."And it uses "Authorities" instead of "Archons" such as in your quote of verse 13
Here is verse 99 in this version.
Judaism......
We have a winner. Except as we've seen from certain threads here, the term "Judaism" seems to apply to Rabbinicists and they don't like it being applied to anything less as if it's trademarked.
Ding ding ding
I have to disagree with all of this.Hi and you are right on !!
Pull all of Paul espistles out , from Romans through Hebrews and all that is left is Judaism , dan p
According to Acts though, Paul was part of he Nazarenes (and interestingly enough, that is the only mention of the group. We don't really hear about them until the 4th century, so we know very little about them).Paul is a valuable source in knowing how one particular branch began, the Nazarenes and Ebionites from what is written, were in bitter opposition to him. Additionally, several of the epistles traditionally attributed to him are being exposed as psuedipigrapha, such as the Pastorals which even the Syrian Orthodox church discluded from Canon back in the day.
I'm not assuming Paul didn't write what he wrote, but there are minority opinions, including those like Edgar Goodspeed, who say Corinthians is a compilation of other writings, and some even say he may have not written Galatians, but that's another story.
So when you say "something very different", that's exactly what I'm saying, going by the Gospels alone (including the fragments of things like Gospel to the Hebrews/Nazoreans), we have a "very different" religion. We have "Jewish Christianity".
Judaism......
According to Acts though, Paul was part of he Nazarenes (and interestingly enough, that is the only mention of the group. We don't really hear about them until the 4th century, so we know very little about them).
The word "Nazareth" may have very well applied to Nazarenes, who were originally a Sect of whom Jesus may have belonged to and eventually came to lead. However, Paul is only accused of being the "Ringleader of the Sect of the Nazarenes". It could be "the sect of the Nazarenes" in that particular area, as opposed to THE sect of the Nazarenes, which I consider to have been led by James.And even then, the Jerusalem church, the continuation of the Jesus movement, were not necessarily opposed to Paul. In fact, if they wanted to, they could have simply rejected Paul, and kicked him out of the movement. Yet, even though there were a few disagreements (and Paul seems to be upset with them, yet he doesn't really say anything bad about them), they were inline with each other. The Jerusalem church supported Paul, even if there were some stipulations.
Additionally there is the issue of Acts 15's authenticity which I have mentioned often in other threads, basically Wikipedia lists several scholars who all say the Jerusalem Council was not a real event, and only a few Orthodox-leaning scholars in favor. So the issue of whether the Jerusalem Church supported him or not is not undisputed.
We're at the least on the same page with this one. Why do you think this would be exactly?But I do agree we would have something different. A Christianity more focused on the Jewish background, or as you said, a "Jewish Christianity" probably would be the outcome.
Several "gnostic" forms DID pop up. The Nicolations for example apparently believed in lewdness, but the word "Gnostic" is too broad to sweep all groups, as while they exhibit certain ideas of how to live, they may not have shared the Sethians' cosmology of believing the Jewish god was evil. But there are estimations that half or more of Christiandom in its early phases, judging by the idea of circulating canons, were of some kind of "Gnostic" persuasion. Iraneus dubs Cerinthus a "Gnostic" or having "False Gnostis" yet his ideas are clearly more Jewish Christian and perfectly in line with Judaism, while using similar titles to those of completely different beliefs. Either way, Gnostic forms DID exist. And were prominent.However, it could have also been a gnostic form that popped up instead.
Like what? What kinds of circulating canonical wooks do you think would have been added?Without the Epistles of Paul being in the canon, one would figure they would be replaced by something else.
Why would they be less Jewish anyway exactly? Perhaps less Pharisaic?This would mean something later in date, and probably less Jewish anyway,
The numbers of 50 years after have little to do with the beliefs of the original 70.as the movement became less and less Jewish as time went on, especially after the destruction of the Temple.