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Yet, all learning involves methodology, does it not? The spiritual disciplines are the methodology for maqhtai. Even Jesus took the disciples to synagogue, and to the temple. Even the proto-Church continued to meet in synagogue, and then adjourned to a home to share the meal. These are disciplines, that the community of the faithful practiced together, are they not?Interesting. It seems that maqhtai means "learner". It has nothing to do with discipline that i can see.
I disagree. Hit your thumb with a hammer. I bet you won't be doing that again anytime soon.Yet, all learning involves methodology, does it not?
Is there a scriptural reference for this? It seemed that the majority of Jesus' methodology involved showing love to others.The spiritual disciplines are the methodology for maqhtai.
Yeah... Now THAT was fun! My Lord was pissed!!!Even Jesus took the disciples to synagogue,
I'm glad you disagree. 'K. How do we learn? Does it just "come to us" in a dream? Or seep in by standing close to a book? Or do we receive psychic impressions from others? How do we learn stuff?I disagree. Hit your thumb with a hammer. I bet you won't be doing that again anytime soon. Is there a scriptural reference for this? It seemed that the majority of Jesus' methodology involved showing love to others.
John 21:15When they had finished eating, Jesus said to Simon Peter, "Simon son of John, do you truly love me more than these?"
"Yes, Lord," he said, "you know that I love you."
Jesus said, "Feed my lambs." 16Again Jesus said, "Simon son of John, do you truly love me?"
He answered, "Yes, Lord, you know that I love you."
Jesus said, "Take care of my sheep."
17 The third time he said to him, "Simon son of John, do you love me?"
Peter was hurt because Jesus asked him the third time, "Do you love me?" He said, "Lord, you know all things; you know that I love you."
Jesus said, "Feed my sheep. 18 I tell you the truth, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go." 19Jesus said this to indicate the kind of death by which Peter would glorify God. Then he said to him, "Follow me!" NIV
Yeah... Now THAT was fun! My Lord was pissed!!!
Matthew 21:12 Jesus entered the temple area and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves. 13 "It is written," he said to them, " 'My house will be called a house of prayer,' but you are making it a 'den of robbers.' " NIV
Reading the book of Hebrews should help. Just follow James' caveat to DO what it says.I'm glad you disagree. 'K. How do we learn? Does it just "come to us" in a dream? Or seep in by standing close to a book? Or do we receive psychic impressions from others? How do we learn stuff?
There doesn't. But you said this was revealed to the church through scripture. Please trot it out.Why does there have to be a scriptural reference for everything?
Neither am I. I believe you have to have the Spirit as well.You seem to forget that I'm not a subscriber to sola scriptura.
You think he was HAPPY when he overturned those tables? Do you think he was singing "I'm Happy Today!"???Why do you think God would be pissed? It happened. Jesus took his disciples to synagogue. He even participated, as clergy, in their services. They were good Jews. That's what good Jews did. Why shoud God be ****** about that?
Hmm. Seems to me that reading would be the methodology here -- just as doing by example is the methodology of the Church for teaching its members, in Christ's stead.Reading the book of Hebrews should help. Just follow James' caveat to DO what it says.
Again: Methodology. If you want to find God in the Bible -- read it, learn it, find out what it says, study it. if you want to find God in the Church, participate in the actions of the Church.you said this was revealed to the church through scripture. Please trot it out.
Of course. I have never said that one doesn't.I believe you have to have the Spirit as well.
You think that was the only time Jesus was in the temple???You think he was HAPPY when he overturned those tables? Do you think he was singing "I'm Happy Today!"???
Again, how does this refute anything I've said?Grasping at straws here, eh? Maybe we could just call that your informal praxis then???
For you enjoyment, I leave you with one of my favorite hymns. It may or may not be scripturally based, but I love the sentiment:
God Moves in a Mysterious Way
1. God moves in a mysterious way
His wonders to perform;
He plants His footsteps in the sea,
And rides upon the storm.
2. Deep in unfathomable mines
Of never failing skill
He treasures up His bright designs
And works His sovereign will.
3. Ye fearful saints, fresh courage take;
The clouds ye so much dread
Are big with mercy and shall break
In blessings on your head.
4. Judge not the Lord by feeble sense,
But trust Him for His grace;
Behind a frowning providence
He hides a smiling face.
5. His purposes will ripen fast,
Unfolding every hour;
The bud may have a bitter taste,
But sweet will be the flower.
6. Blind unbelief is sure to err
And scan His work in vain;
God is His own interpreter,
And He will make it plain.
Why does he need to refute what you've said? Aren't we all part of the Body of Christ.... why the need to be "right"? I don't get it.Again, how does this refute anything I've said?
I don't know. I've been trying to figure that out, myself.Why does he need to refute what you've said? Aren't we all part of the Body of Christ.... why the need to be "right"? I don't get it.
A mysterious way seems to be lacking any sort of observable praxis.Again, how does this refute anything I've said?
You don't think it mysterious that Christ hides himself in the little form of bread? You don't think it mysterious that sins are washed away in water? I'd say that's both mysterious and observable.A mysterious way seems to be lacking any sort of observable praxis.
The symbol is not an end in itself. It seeks to reveal mystery. therefore, wherever the Church utilizes symbol, it seeks to voice a spiritual mystery that it senses is present within the community.I think it's symbolic. Symbolism is far different from mystery.
No, the end should always be Faith expressing itself through Love.The symbol is not an end in itself.
It appears to be far more insidious than that, my friend. Too often, I see these mysteries used as a means to control the masses.It seeks to reveal mystery. therefore, wherever the Church utilizes symbol, it seeks to voice a spiritual mystery that it senses is present within the community.
That is what we seek to do through participation in the sacraments.No, the end should always be Faith expressing itself through Love.
Which is regrettable -- but no reason to run screaming form them. They are not meant t bind us, but to set us free. Why would you want to ignore them? If you ignore them, you cannot then speak out against the evil, and pull crucified people down off their crosses. If you ignore them, you cannot take part in the freedom they afford.It appears to be far more insidious than that, my friend. Too often, I see these mysteries used as a means to control the masses.
But bind us they do.They are not meant t bind us,