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#1
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There is what we know and call mind.
There is what we call experience. We understand this experience to be a mind and sense experience ie. subject- mind, object-body. This mind and body, together are understood to experience “the world”. That the world can only be known through the body/mind, points to something extremely significant; the ‘world’ is also an experience, understood and interpreted by body and mind. Whether there is any objective reality to ‘world’ or ‘body’, or even to ‘mind’, is a speculation. But, we speculate about everything. All experience is speculation, or otherwise said, “we give meaning to all experience, in order to create order, to make sense of our senses”. Yet, we do not own our own ordering, rather, we fabricate a reality upon a mere fabrication, then, we believe it. Amazing. How we think and sense with our human faculties is how we know our experience, and how we claim knowledge to be fact. If I know it with my own eyes it must be true. But the fact is, “there are no facts”, only our fabrications or perceptions. We discriminate ‘up’, as opposed to down. We create the idea of ‘far or near’, hot or cold, good or bad, pain or pleasure, and of course ‘I or other. We discriminate all dualistic reality. That is our reality, our world, we have created the whole concept. This concept is our world, what the Buddhists term “Samsara”, the cycle of endless suffering. We do suffer, it is easy to see, but not so easy to see why we suffer. The real "why". It is not a matter of ethics, it is not a matter of a "God" punishing us, but it is a matter of our own culpability. However; though we are culpable, we remain ignorant of why we are. There is no fault attached to our culpability, praise and blame are of our own making, yet another dualistic formulation that causes us suffering. I reiterate; it is not a matter of deserving our suffering, it is not a matter of blame, of flagellating ourselves for our sins. For we are innocent, innocent and ignorant. We do not know our true nature, the world’s true nature, in our dualistic reality we are ignorant of how it really is. We grasp to a “Self’ and therefore all else is other, we are forever separated from our reality through a solid pane of the senses and our own ignorance, and we suffer terribly. The consequences of our ‘not knowing’ are evident, wherever we look outside ourselves and whenever we look inside ourself there is pain, difficulty, all the turmoil of emotion, endlessly. It is not always so dramatic. Often and perhaps very often we live in relative peace, nothing too bad, no real difficulties, but if we were to be able to look with more subtlety, as with a meditative mind, then we would see that all mind is set for grasping or pushing away, any thing or thought or feeling, we like or we do not like and occasionally it is so subtle that we cannot discern which of these dual responses we have chosen. Your thoughts... |
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#2
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I think this should have been posted in the general Buddhist forum. I think in a nutshell, the answer is the 12 link chain of dependent origination.
__________________
David It's like a finger pointing at the moon...... Look at the moon stupid
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#3
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Perhaps it is a consequence of "knowing" rather than "not knowing." Or perhaps a consequence of the flickering dance between the experiences of knowing and not knowing that is being/not-being. How does one unknow reality once it is known? And then who is it that has unkown it?
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“I have as much authority as the Pope, I just don't have as many people who believe it.”When Willie Nelson prays, he prays to Stevie Ray Vaughn. |
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#4
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Noooo... wrong conclusion. Invert that...
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Illusion means being deluded about enlightenment; enlightenment is being enlightened about illusion. - from 'The Heart of Dogen's Shobogenzo' Brad Chat |
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#5
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I've rolled the following puzzle around for several years now. It might be pertinent to the topic.
Before my teacher came to me, I did not know that I am. I lived in a world that was a no-world. I cannot hope to describe adequately that unconscious, yet conscious time of nothingness . . . Since I had no power of thought, I did not compare one mental state to another. - Helen Keller, 1908
__________________
“I have as much authority as the Pope, I just don't have as many people who believe it.”When Willie Nelson prays, he prays to Stevie Ray Vaughn. |
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#6
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Illusion means being deluded about enlightenment; enlightenment is being enlightened about illusion. - from 'The Heart of Dogen's Shobogenzo' Brad Chat |
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#7
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Frined Somkid,
Body / mind are just the two ends of the same aspect. Body is the gross and mind is the subtle aspect. Once we drop this only then can we understand the true nature of things including body / mind. What are percieved by the mind is illusion / maya and never true. Truth is not by perception but by living it. love & rgds |
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#8
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The illusion is truly an illusion. Perception is also "lived."
__________________
Illusion means being deluded about enlightenment; enlightenment is being enlightened about illusion. - from 'The Heart of Dogen's Shobogenzo' Brad Chat |
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#9
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I've never known an eye capable of seeing itself. An eye knows itself by the seeing, not the seen.
__________________
Many torches, one Light.
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