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#21
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There is a difference between Brahman and Parbrahman. Parbrahman is another.
![]() uttaman purusas to anyah param atmety udahrtah yo loka trayam avisya bibhartu avyaya isvarah |
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#22
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What chapter and verse from Bhagavad Gita is that?
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The world's biggest power is the youth and beauty of a woman Chanakya (350-283 B.C.E)
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#23
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That was 15.17, this is 18.20.
Sarva-bhūteṣu yenaikam, bhāvam avyayam īkṣate; avibhaktaḿ vibhakteṣu, taj jñānaḿ viddhi sāttvikam. sarva-bhūteṣu — in all living entities; yena — by which; ekam — one; bhāvam — situation; avyayam — imperishable; īkṣate — one sees; avibhaktam — undivided; vibhakteṣu — in the numberless divided; tat — that; jñānam — knowledge; viddhi — know; sāttvikam — in the mode of goodness. (All entities as one, that situation of seeing is imperishable; in undivided and divided, to know that way is the mode of goodness.) |
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#24
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I think the Devanagari script is prettier...
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#25
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Quote:
That is for minds the size of a molecule.You have to embrace the whole Gita, not just the parts that fit into your little frame of acceptance. As shri Krishna talks about Karma and attaining Him and showing his Vishvarup. Why dont you show your Vishvaroop Aupmanyav? 18.20: understand that knowledge by one undivided, imperishable reality is seen within all diverse living entities is in the nature of goodness. Shri Krishna is talking about the soul within everyone!! That He lives as sakshi in all these souls. 10.11: Translation: out of compassion for them, I situated within the heart, certainly destroy darkness born out of ignorance with the radiant light of knowledge. 10:2: Translation: neither the demigods nor the great sages understand my divine transcedental appearance, because i am the original source of teh demigods and of the great sages in every aspect. 10:12-13 Transliteration: ![]() Anvaya: ![]() Translation: ![]() 18:21 ![]() All this is adhyatma talk. You believers of the Shusk vedants would not believe such. Not just that but God doesnt like those who believe Him in a Nirakaar form. |
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#26
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Quote:
Quote:
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__________________
The world's biggest power is the youth and beauty of a woman Chanakya (350-283 B.C.E)
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#27
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It is all around you, Mahesh, but you need eyes of knowledge to see it. Your mind is in fetters due to wrong instruction. See the chair that you are sitting on, see the computer table, see your computer, see the electric switches, see the curtains in your room, see the electric light in your room, hear your son calling you, see your own self in a mirror; whom do you see? If you see people and non-living things, you are not seeing the truth. Aupmanyav is all around you, Aupmanyav is you. Those who see differences, do not see. That is what Lord Krishna said. Krishna is no other than me, even Swami Sahajananda was no other than me. Open your eyes, and you would see my Vishvaroopa. I am in the air you breathe, I am in the water you drink, I am in the food you take. There is nowhere, where I am not present.
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#28
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yep very nice
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#29
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Quote:
No I want to see what Arjun Saw. Can you not do that much for me? LOL. Nope I didn’t think so. What Arjun saw with his eyes is not what I see. Don’t try and copy what Shri Krishna states. You will bring nothing but destruction upon your self. Do what he stated for soul to do. You do turn a bind eye to His word dont you? Your view makes no sense at all either. You also fail to discuss the rest of the quotes from the Shri Gita I pasted above as well. Truth is id rather follow His word in teh Gita then yours im afraid to tell you. As would millions of others. HAHA |
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#30
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Transliteration:
![]() Note Arjun talks of Shri Krishna as ParamBrahm |
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