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#11
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Do different UU congregations have a completely different composition or are they mainly similar? Could you visit one congregation where most everyone would describe themselves as a Roman Catholic, and another where most people are Muslim, or are they all kind of a mix of different shades of spiritualists with a basis in a variety of faiths?
__________________
Shake it up, shekerim (sweetie)!
BRAVO KENAN, BRAVO TURKEY! Voda (Water)! BRAVO ELITSA, BRAVO BULGARIA! |
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#12
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My atheism, like that of Spinoza,
is true piety towards the universe and denies only gods fashioned by men in their own image, to be servants of their human interests. - George Santayana |
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#13
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I have a few friends who are officially communist by Bosnian terminology, but they tend to believe there is something - maybe God, maybe not God - and all the world's religions are man's attempt to try to explain it. So they're not empty of faith or spirituality, but they're certainly not Muslim.
Is this the type of person you think would feel good at UU congregation?
__________________
Shake it up, shekerim (sweetie)!
BRAVO KENAN, BRAVO TURKEY! Voda (Water)! BRAVO ELITSA, BRAVO BULGARIA! |
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#14
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Yes and no. No two UU congregations are going to be exactly the same, although you will find similar elements in most if not all congregations. The congregation is made of up the people in it, not a defined set of beliefs. What may be a focus in one congregation, may not be in another simply because of the interests and beliefs of the people in the congregation. Quote:
In my experience, most UUs are people who have left a variety of types of Christianity. This is true for me. Most come to UU looking for something else because what they were or grew up as doesn't fit. There are also life-long UUs, people who were brought up in UU since childhood. While some people may still hold onto referring to their beliefs by the religion they left, most just call themselves UUs.
__________________
My atheism, like that of Spinoza,
is true piety towards the universe and denies only gods fashioned by men in their own image, to be servants of their human interests. - George Santayana |
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#15
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__________________
My atheism, like that of Spinoza,
is true piety towards the universe and denies only gods fashioned by men in their own image, to be servants of their human interests. - George Santayana |
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#16
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#17
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![]() As Maize and tlcmel have said, UU has no creed or dogma. But that doesn't mean that UUs don't share common beliefs. UUs do not have a creed or dogma because we believe in the freedom of conscience above all else, and we wouldn't want to violate anyone's freedom of conscience by making them subscribe to ideas in which they don't believe. But we have that shared faith in conscience, and a shared faith in the worth of humanity. As has been discussed recently in another thread here, Unitarian Universalism is a different kind of religion. Most (not all) religions start with a discussion on the nature of God or gods and from there go on to talk about the nature of humanity (whether it's good or fallen with respect to God). UUs start with the nature of humanity - we assert our inherent worth - and beyond that... it doesn't really matter. Traditional theists are shocked by this and may think that means that those of us UUs who are theists are not really theists. I am a theist. I start my days in thanks to God and end my evenings in thanks to God and try to live every moment in between in thanks to God. BUT I sincerely believe that it doesn't matter if the person sitting next to me in the pew believes in the God that I believe in or not. Because my God is not so petty as to care whether someone believes in God or not. My God cares about the welfare of humans and how well we treat each other, not whether or not we espoused the correct dogma. For those of us who believe in God, God loves everyone... including those who do not believe. Therefore the question of belief in God is less important than the question of how we treat our fellow sisters and brothers.
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--- FYI: "Chinese Folk" = Pure Land & Ch'an (Zen) Buddhism, Taoism, Confucianism, and native traditions |
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#18
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Hi Djamila (she follows me around, posts where I post, etc. :-))!
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I'd imagine it would depend on your definition of "devout". I wonder if someone who would be conventionally devout would even believe in the 7 basic principles. Otoh, I have seen posts here that represent quite a devout form of Christianity, but not one that would be considered entirely mainstream. Quote:
lilithu: >Traditional theists are shocked by this and may think that means that those of us UUs who are theists are not really theists. I am a theist..--snip-- BUT I sincerely believe that it doesn't matter if the person sitting next to me in the pew believes in the God that I believe in or not. Because my God is not so petty as to care whether someone believes in God or not. My God cares about the welfare of humans and how well we treat each other, not whether or not we espoused the correct dogma. For those of us who believe in God, God loves everyone... including those who do not believe. Therefore the question of belief in God is less important than the question of how we treat our fellow sisters and brothers. Amen sister, that is if you are a sister. :-) --des Last edited by des; 02-16-2007 at 10:01 PM.. |
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#19
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Works well for me.
__________________
I love God: I have no time left In which to hate the devil. |
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#20
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Dear Djamila--It depends what your definition of "religion" is. Unitarian Universalism is not an organized interfaith organization, although it historically inspired a lot of interfaith dialogue. Unitarians have their roots in the Protestant pilgrims who came to New England in the 17th century. There was a split in the pilgrim/puritan established churches after the American Revolution; the liberal ones became Unitarian (now UU) and the conservative ones became Congregational (now United Church of Christ). In Eastern parts of the U.S., most UU churches have steeples and bells and pews and are located across the town common from the UCC church. Both churches are democratic: the congregation is ultimately in charge, as Des pointed out.
To me, UUs are devoted to reality, and wherever honest inquiries into truth lead us must be part of a divine (if you want to use that word) purpose. There are those UUs who find traditional language about religion to be misleading. Others have been oppressed by past religious beliefs, and find "god language" actually hurtful. But they're still looking for ultimate reality, and a community that helps advance spiritual growth, even if they're theologically atheist. But the living tradition of UU does explicity draw from Jewish and Christian teachings as well as direct experience, other prophets and religions, humanists, and Earth-centered traditions. So someone who isn't willing to be in community with those who at least explore Abrahamic beliefs would probably go somewhere else. I have known some very spiritual atheists and agnostic who attend UU churches. By "spiritual" I mean they have a sense of the wonder and mystery of life, as the scientist Carl Sagan did. To them, the classical personal God is likely a creation of our minds, a developmental stage of human development, and the mystery that we swim in is beyond human comprehension, so why get stuck with a limiting concept that makes people fight with each other because neither side can prove that its concept is objectively right? In a UU congregation, we get to address ultimate concerns without fear of transgressing a preset doctrine. In the Baha'is, there's no doubt about who has the last word: Baha'u'llah, the prophet God sent in the 19th century. (Or, in contemporary issues, the Universal House of Justice, the international governing body.) He said all religions come from the same source, we should independently investigate the truth, women and men are equals, and lots of other liberal things UUs agree with, but the authority is different. For UUs, ideas come from the individual conscience, for Baha'is the principles were revealed directly to a prophet and then to us. Big difference in cosmology there, despite the policy similarities. Last edited by applewuud; 02-17-2007 at 11:58 AM.. Reason: (sorry, didn't see 2nd page of the thread) |
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