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#1
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The question of the nature of the trinity is quite interesting for me: - Are the persons of the trinity in any way distinct from each other? Their equality and mutuality is without doubt among orthodox followings, but do they have different roles, different nature's or suchlike?
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"all shall be well, and all shall be well, and all manner of things shall be well." Julien of Norwich |
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#2
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To begin with, I would not use the term "Trinity" at all, since it is intrinsically linked to the Nicene Creed, which creed established the doctrine accepted by traditional Christianity today. I would instead use the word "Godhead," which is has its origin in the Bible. The same persons who comprise the "Trinity" also comprise the "Godhead," but the biblical references to the Godhead make it quite clear that the Father, Son and Holy Ghost, while being "one" are also physically distinct from one another. A few of us Christians believe that both God the Father and His Only Begotten Son, Jesus Christ, have immortal bodies of flesh and bones, that the Son is "in the express image of His Father's person" and that we were created in their literal image, after their likeness. We also believe that the Holy Ghost (or Holy Spirit, if you prefer) is a personage of spirit only. It is through the Holy Ghost that we as human beings are able to obey the commandment to worship God "in spirit and in truth." The three of them (Father, Son and Holy Ghost) are one in will and purpose, one in power and glory, and one in all of the attributes that make God "God." The only area in which they are not "one" is their physical makeup. They are physically distinct from one another, but absolutely and perfectly "one" in every other respect.
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If they are not attacking you, that means they are not worried about you. ~ Kevin Madden ~ |
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#3
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Fantastic reply though thanks!
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"all shall be well, and all shall be well, and all manner of things shall be well." Julien of Norwich |
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#4
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__________________
If they are not attacking you, that means they are not worried about you. ~ Kevin Madden ~ |
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#5
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Still, I'd like to see some links, if I may be so bold as to ask. From what I've read of LDS theology, it's quite original, yet orthodox.
__________________
"all shall be well, and all shall be well, and all manner of things shall be well." Julien of Norwich |
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#6
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As to whether or not we can refer to a being as a "person" if He is non-corporeal, here is what the Athanasian Creed (which creed I, as a Latter-day Saint, do not accept) states: And the catholic faith is this: That we worship one God in Trinity, and Trinity in Unity; Neither confounding the persons, nor dividing the substance. For there is one person of the Father, another of the Son, and another of the Holy Spirit. Quote:
The Holy Ghost is a member of the Godhead, along with God the Father and His Son, Jesus Christ. The Holy Ghost is one in purpose with the Father and the Son, but is a separate being. Through Joseph Smith, the Lord revealed: "The Holy Ghost has not a body of flesh and bones, but is a personage of Spirit. Were it not so, the Holy Ghost could not dwell in us."The special mission of the Holy Ghost is to testify of the Father and the Son, to reveal the truth, to comfort us, and to sanctify us. He is a divine guide and teacher. Quote:
and I've got to admit that I've heard it described in far worse terms.
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If they are not attacking you, that means they are not worried about you. ~ Kevin Madden ~ |
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#7
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I am a Trinitian, and believe that the trinity describes the three 'facets' of God.
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My life is an open book; if you don't like the read, put me back on the shelf ....................
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#8
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They are only "different" in the sense of how we perceive them. Just as if you were to ask me about how I perceive space in length, width, and depth or time in past, present, and future. Space is still space and time is still time.....
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"Man can be defined as an animal that makes dogmas. . . . " G.K. Chesterton |
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#9
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