![]() |
|
|||||||
![]() |
|
|
Thread Tools | Display Modes |
|
#161
|
||||
|
||||
|
Quote:
Quote:
|
|
#162
|
|||
|
|||
|
Quote:
But clearly Cyric not only rivals Ao but is his clear better. Long live Cyric. |
|
#163
|
||||
|
||||
|
Quote:
|
|
#164
|
||||
|
||||
|
Quote:
The kingdom of God cometh not with observation: 17:21- Luke Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you. 17:22- Luke Clearly, the verse shows, the kingdom is not to be taken literal. If it was a literal kingdom and ruling, then it would come with observation. Also, please note that, when Bible says "Within you" or "Within us", It means, internal belief. By "within" is meant within heart and mind, i.e. Belief. So, when it says "behold, the kingdom of God is within you. 17:22- Luke" it is talknig about the belief that would exist within people's hearts and minds (that's why it's not observable) other places where "within" is used in Bible: Luke: 12:18, 16:4, 24:33 Mat.: 3:10, 9:22 etc.... Also, according to Old testimony, Messiah was supposed to be a Prince and also Elijah was supposed to return. None of these happened literally: Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD" -Malachi 4:1-5 And in new testimony, Jesus confirmed that Elijah was returned in the person of John the Baptist. But they didn't recognise him, since they interpreted Bible literally and expected return of the same exact person: "In fact, he [Elijah] already has come, but he wasn't recognized, and was badly mistreated by many... Then the disciples realized he was speaking of John the Baptist."-Matthew 17:10-13 Therefore, clearly, what the Author of the Bible meant by ‘return’, ‘kingship’, ‘reign’ was not literal interpretation. It can only have a figurative meaning, otherwise, neither Elijah was returned, nor was Jesus a Prince. Last edited by InvestigateTruth; 10-23-2010 at 03:11 PM.. |
|
#165
|
||||
|
||||
|
Quote:
I don't know but I find this extremely hard to swallow. All those saints and angels may give me indigestion. If anyone asks me where is God? I could reply "I ate Him." |
|
#166
|
|||
|
|||
|
Quote:
At Luke 17v22 is when Jesus addresses his disciples. Luke 19vs12-15 shows God's kingdom as a literal kingdom with Jesus as the nobleman who returns with kingdom power. Luke 12v18 says This will I do: I will pull down my barns, and build greater and there will I bestow all my fruits and my goods. -It does not say 'within' Luke 16v4 says I am resolved what to do, that, when I am pit out of the stewardship, they may receive me into their houses.-Does not say 'within' Luke 24v33 says and they rose up the same hour, and returned to Jerusalem and found the eleven gathered together, and them that were with them. -again it does not say within. Matt 3v10 says and now also the ax is laid unto the toot of the trees: therefore every tree which brings not forth good fruit is hewn down, and cast into the fire.- again no mention of 'within'. Matt 9v22 says But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; your faith has made you whole. And the woman was made whole from that hour.- again 'within' is not there. Yes, according to Isaiah's prophecy [9v6] Jesus is Prince of Peace. Just because it has not yet literally happened, does that mean Jesus peaceful millennial reign or thousand-year reign over earth will not happen? Please notice Isaiah [9v7] that the increase of his government and peace there will be no end. This does not start until after the separation of the sheep and the goats of Matthew 25vs31,32. Isn't the kingdom government a literal government according to Daniel 2v44? What is given to Jesus at Daniel 7vs 13,14? How can the holy ones the saints possess something not literal? - Daniel 7v18,22 Jesus brings Peace on Earth toward men of goodwill by the words from Jesus mouth as described at Isaiah 11v4 and Revelation 19vs11,14,15. Jesus removes the wicked. - Psalm 92v7; 37vs11,29,38; Proverbs 2vs21,22. |
|
#167
|
|||
|
|||
|
Quote:
By Jesus saying Not with observation or observable please notice that Jesus draws comparisons: One at verse 27 about the days of 'Noah' the people did not observe the time because they were too busy with their own lives and were destroyed. Jesus also draws on the comparison in verses 28,29 to the days of 'Lot', they were Not observing but ate, drank, bought, sold, were planting and were building until they were destroyed. Remember: Lot's wife? In both examples Jesus was showing us it is important to pay attention to God's will as more important than our own will or agenda. Luke 17v21 is in connection to Matthew 24v5 where Jesus says many would come in his name [lo here, lo there] saying I am Christ and deceive many. However, Luke 17v24, as lightning is seen over a wide area, the global events or features described at Luke 21 and Matthew 24 would be evident or visible to the mind's eye to all wanting to observe what Jesus taught us before the end times of all badness on earth comes. |
|
#168
|
|||||
|
|||||
|
Quote:
A more in depth study shows that "within you" is a mistranslation. The New King James margin says, "in your midst." The Contemporary English Version reads, "is here with you." The New International Version renders it "among" you. Christ was telling them His kingdom was in their presence- but how? Christ was referring to Himself! While in the flesh, Christ represented God's kingdom! Reading the rest of the chapter will help put this conclusion in context. In John 3:3, Christ told Nicodemus, a Pharisee, "...unless one is born again, he cannot see the kingdom of God." Is this telling us that once a person becomes saved, the kingdom of God is within them and there's no literal kingdom? The next two verses give us the answer. ..."..unless one is born of water and of the Spirit, he cannot enter into the kingdom of God" (vs. 4-5) To enter God's kingdom, we must be transformed to spirit because Paul tells us, in our current physical state, we cannot inherit the kingdom of God (1 Cor15:50). That transformation will occur at the first resurrection when God's people will be "born again" as spirit beings to be a part of God's literal kingdom or government on this earth! (1 Cor 15:50-54; 1 Thes 4:16-17) Quote:
Quote:
Quote:
Second, the latter-day Elijah was foretold to “restore all things.” John restored nothing, to the Church or anyone or anything else. Over the course of an approximately one-year ministry (with about another six months in prison), he merely announced Christ’s first Coming and baptized many, probably in advance of a later conversion, as a means of “preparing a people for the Lord.” Third, Jesus makes a tremendously important statement (about John) with a message for our time. Though there were clear differences, John was a type of the final Elijah. And, despite the fact that there was no greater human being who ever lived than John, Jesus proclaimed, “They knew him not.” Quote:
Last edited by james2ko; 10-23-2010 at 08:51 PM.. |
|
#169
|
||||
|
||||
|
Quote:
But either way, the point is that, Jesus was not literally a ‘King’. He was not a worldly king and yet He said, “kingdom is within you”! But, the Pharisees expected Him, to be a worldly king. The only way to understand that He was a King, is to interpret the verse figuratively and spiritually. I believe the same, with regards to His second coming. Quote:
But again the point is, by ‘return’ is not meant the return of exact persons. But the appearance of the same qualities in another person, as the first return of Elijah which happened 2000 years ago, was not a literal return. Now, you mentioned, a very good point: "1:20 Knowing this first, that no prophecy of the scripture is of any private interpretation. 1:21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost." -Peter This means, that ultimately, we should submit to the interpretation that the Author has given by sending His Manifestation, and not to make our own private interpretations. We should accept whatever interpretation that the Author has, even if it is totally different from what we have imagined for 2000 years! I actually had more of this discussion with regards to the second coming of Messiah and John the Baptist in another thread, which we could more discuss over there as I have already posted some: Baha'i vs End Times Christianity |
|
#170
|
||||
|
||||
|
Quote:
Mar 13:26; Luk 21:27; Mat 24:30; Mar 14:62; Rev 1:7; Mat 26:64; Heb 9:28; 1Thess 4:16; Zec 14:4, Amo 1:2; Psa 102:15-16; Psa 110:2; Psa 2:6-7; Isa 27:13; Isa 2:3; Isa 32:1; Joe 3:16-18; Zec 8:20; Mic 4:1-2; Jer 3:17; Zec 14:5; Jer 33:15-16; Psa 2;8; Psa 22:27-28; Psa 72:11; Psa 72:19; Psa 86:9; Rev 17:14;19:16; Dan 7:18,22,27; Psa 149:5-9; Zec 14:5; 1Thes 3:13; Jud 1:14-15; Psa 37:9,11,22,29; Psa 45:16; Obad 1:21; Zec 14:9; Isa 11:9; Hab 2:14; Mat 5:5; Mat 25:34; Mat 19:28; Luk 22:29-30; Luk 19:12-27; 2 Tim 2:1-2; Rev 2:26-27; Rev 3:21; Mic 4:2-3;6-7; 1 Co 6:2-3; Rev 11:15...and more!! Quote:
Last edited by james2ko; 10-24-2010 at 07:49 AM.. |
![]() |
| Thread Tools | |
| Display Modes | |