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#11
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If Jay were here, he'd concur. The basis of Judaism is humanistic. Throughout Jewish scripture humans argue with even God. They don't always win the argument but the act of arguing itself is not questioned. But I don't mean to say that this was the singular starting point. I think the humanist impulse originated in many places independantly. I think that Buddhism is humanist in its emphasis on personal experience over dogma or even reason, and the belief that any human can attain nibbana. What happened in the 14th century could not have happened without what came before it. The seed of the idea was already there and had been there for centuries, getting better defined over time.
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Hate has a reason for everything, but love is unreasonable. - V.R. Ahaefvthe wizdum.net - The Good News of Unitarian Universalism![]() |
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#12
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Do you think the ancient Greeks had anything to do with the origin of Humanism in the West?
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Then I came back from where I'd been. My room, it looked the same - but there was nothing left between The Nameless and the name. - Leonard Cohen. |
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#13
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But, (and I may be off on my dates) didn't they come after the ancient Hebrews?
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Hate has a reason for everything, but love is unreasonable. - V.R. Ahaefvthe wizdum.net - The Good News of Unitarian Universalism![]() |
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#14
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eudaimonia, Mark |
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#15
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Hate has a reason for everything, but love is unreasonable. - V.R. Ahaefvthe wizdum.net - The Good News of Unitarian Universalism![]() |
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#16
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Then I came back from where I'd been. My room, it looked the same - but there was nothing left between The Nameless and the name. - Leonard Cohen. |
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#17
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Considering humanism is a component of a variety of philosophical systems, I can't imagine it completely disagreeing or agreeing with theism.
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"Man can be defined as an animal that makes dogmas. . . . " G.K. Chesterton |
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#18
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I thought this was a good read for those interested. It's more of a comparative between Christian Humanism and Secular Humanism.
http://web.archive.org/web/200306040...mus/RAZ513.HTM ~Victor
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"Man can be defined as an animal that makes dogmas. . . . " G.K. Chesterton |
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#19
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