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#21
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However if one uses Logos in the context of it being the expression of God, then logically it is an effect.
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True understanding is not just understanding understanding, it is also understanding not understanding - Bodhidharma |
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#22
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That doesn't make any sense. So, if I want to give it one meaning I disagree with you. But if I give it another meaning, I agree with you. I'M SO CONFUSED!
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I go forth with bare feet, and a simple spirit. Lord have mercy on me. beati pauperes spiritu † ![]() |
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#23
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#24
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For instance, the Greek word Theos was first used by Heraclitus in three different ways, It could mean God = Universe, or God = Controlling Law of the Universe, or God = A God ( Heraclitus seems to believe that there are immortals, or at least very long-lived, living beings who are superior in wisdom to human beings but not identical to the divine thought that steers the universe or to the universe as a whole.) So long as one did not consider the context of the statement in which the word is used, it would be confusing as to which meaning was relevant. Let us not be like the dreaded scribes, the professional lawyers who are notorious for purposely misrepresenting the meaning of things by ignoring context in order to win their case.
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True understanding is not just understanding understanding, it is also understanding not understanding - Bodhidharma |
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#25
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en arch hn o logoV kai o logoV hn proV ton qeon kai qeoV hn o logoV In the beginning was the Logos, and the Logos was with Theos, and the Logos was Theos. John 1.1.
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True understanding is not just understanding understanding, it is also understanding not understanding - Bodhidharma |
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#26
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![]() ![]() ![]() ![]() I get it. Thanks PureX. I know can say confidently Ben d.... "I agree."
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I go forth with bare feet, and a simple spirit. Lord have mercy on me. beati pauperes spiritu † ![]() |
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#27
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Know it works both ways, vigilence inspires confidence, thank you....
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True understanding is not just understanding understanding, it is also understanding not understanding - Bodhidharma |