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Originally Posted by Shermana
Saying anything about anything is going by a speculative position
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True enough, but some theories are more speculative than others.
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Iraneus's depictions of the Jewish Christian "Cerinthus" is contradictory to others, he titles him "Gnostic"
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The term "gnostic" is a modern construction. Iraneus uses it (or rather
gnostikos) as this fits the title of his work, in which he accuses others of false
gnosis.
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, yet his views are little if anything like the Sethians.
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Quite. Which is why "gnosticism" is an umbrella term, so wide that M. A. Williams argued the term should be abandoned as it has no meaning.
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Nonetheless, what we can tell from some of the writings is that part of the accusations against them was that the Ebionites and Nazarenes specifically rejected Paul's epistles.
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What we can tell is that the "gospel of the ebionites" was written by in Greek, and therefore probably by hellenized Jews. Also, it was likely based on the synoptic gospels. But our knowledge is limited to a few quotations and descritions from authors who wrote over a century after Paul was dead.
The Nazarenes are a different story. It is hard to differentiate "Nazarenes" as followers of Jesus of Nazareth from the group said to be responsible for the gospel of the Nazarenes.
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Not all of them. Some of them.
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That's what I said.
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The Yaldabaoth stuff started around the end of the 2nd century, and it distinct from the stuff like Gospel of Philip.
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Not really. The gospel of philip mentions archons, and other things to indicate that same line of thought: "The world came into being through an error. For he who created it intended to create it imperishable and immortal. He failed to obtain his hope." (99).
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I personally go by Gospel of Philip, and there is nothing like the stuff in Gospel of Judas in it.
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"The archons wanted to decieve the humans because they saw that he was kindred to the truly good ones. They took the name of the good ones and gave it to those that are not good." There is a great deal of suggestion in the gospel of philip of the anti-jewish cosmology in which the original Jewish gods and angels are deceivers of mankind.