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  #1  
Old 12-31-2011, 03:11 PM
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Default What FIRST /PROTOS means ??

Hi to all and there are always those who have problem believeing that Saul was the First one saved by Grace NOR can they show that Saul was saved by the Law , since Phil 3:6 says , that under the Law of Moses Paul was BLAMELESS .

In 1 Tim 1:15 , here is a Literal translation ; Faithful the Word and worthly of all Recption that Christ Jesus came into the world to save sinners of whom I mam PROTOS /FIRST .

In verse 16 , " that in ME PROTOS /FIRST Christ Jesus might show forth all longsuffering for A PATTERN of the ones coming to believe on Him unto EVERLASTING life .


So , here we have why Saul was the PROTOS / FIRST one saved by Grace and the first one into the Body of Christ ( 1 Cor 12:13 ) the PROTOS/FIRST one FILLED with Holy Spirit Power .

dan p
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  #2  
Old 12-31-2011, 03:21 PM
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Originally Posted by dan p View Post
Hi to all and there are always those who have problem believeing that Saul was the First one saved by Grace NOR can they show that Saul was saved by the Law , since Phil 3:6 says , that under the Law of Moses Paul was BLAMELESS .

In 1 Tim 1:15 , here is a Literal translation ; Faithful the Word and worthly of all Recption that Christ Jesus came into the world to save sinners of whom I mam PROTOS /FIRST .

In verse 16 , " that in ME PROTOS /FIRST Christ Jesus might show forth all longsuffering for A PATTERN of the ones coming to believe on Him unto EVERLASTING life .


So , here we have why Saul was the PROTOS / FIRST one saved by Grace and the first one into the Body of Christ ( 1 Cor 12:13 ) the PROTOS/FIRST one FILLED with Holy Spirit Power .

dan p
Wow.
Let me jusy ask, what is the significance of Paul being first?
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  #3  
Old 12-31-2011, 03:22 PM
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Originally Posted by dan p View Post
Hi to all and there are always those who have problem believeing that Saul was the First one saved by Grace NOR can they show that Saul was saved by the Law , since Phil 3:6 says , that under the Law of Moses Paul was BLAMELESS .

In 1 Tim 1:15 , here is a Literal translation ; Faithful the Word and worthly of all Recption that Christ Jesus came into the world to save sinners of whom I mam PROTOS /FIRST .

In verse 16 , " that in ME PROTOS /FIRST Christ Jesus might show forth all longsuffering for A PATTERN of the ones coming to believe on Him unto EVERLASTING life .


So , here we have why Saul was the PROTOS / FIRST one saved by Grace and the first one into the Body of Christ ( 1 Cor 12:13 ) the PROTOS/FIRST one FILLED with Holy Spirit Power .

dan p
Wow.
Let me just ask, what is the significance of Paul being first?
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  #4  
Old 12-31-2011, 04:10 PM
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Wow.
Let me just ask, what is the significance of Paul being first?

Hi , and I have tried to tell you that Saul , WAS THE FIRST PERSON SAVED BY GRACE , you have to study Paul's espistles to get a GRIP on what the RISEN CHRIST gave to Paul as the New message of Grace !!

Please notice that Saul was separated to God in Gal 1:15 as The Holy Spirit says that Saul was CALLED /ELECTED .CHOSEN by Grace , read it and believe , dan p
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  #5  
Old 01-08-2012, 12:57 PM
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Originally Posted by dan p View Post
So , here we have why Saul was the PROTOS / FIRST one saved by Grace and the first one into the Body of Christ ( 1 Cor 12:13 ) the PROTOS/FIRST one FILLED with Holy Spirit Power .

dan p
Abraham was saved by grace. You think Abraham was sinless? Grace is god looking passed your sins and the reason is up to god.
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  #6  
Old 01-09-2012, 10:34 AM
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Abraham was saved by grace. You think Abraham was sinless? Grace is god looking passed your sins and the reason is up to god.
Hi and where is that verses that shows that Abram was saved by Grace ,

Heb 11:8-19 and Gal 3:6 reveal just how Abram was saved as a Gentile before the Law of Moses was given , dan p
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Old 01-09-2012, 11:00 AM
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Hi and where is that verses that shows that Abram was saved by Grace ,

Heb 11:8-19 and Gal 3:6 reveal just how Abram was saved as a Gentile before the Law of Moses was given , dan p
He was saved by faith so what does that mean exactly? Was it cause he was truly righteous?

Quote:
Romans 4

Abraham Justified by Faith

1 What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God. 3 What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”
4 Now to the one who works, wages are not credited as a gift but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. 6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

7 “Blessed are those
whose transgressions are forgiven,
whose sins are covered.
8 Blessed is the one
whose sin the Lord will never count against them.”
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  #8  
Old 01-09-2012, 11:50 AM
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So , here we have why Saul was the PROTOS / FIRST one saved by Grace and the first one into the Body of Christ ( 1 Cor 12:13 ) the PROTOS/FIRST one FILLED with Holy Spirit Power .

dan p
OK, the Greek word for "First" doesn't appear in 1 Cor 12:13 or the verses before or after it.
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Old 01-09-2012, 11:54 AM
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As for "protos"

πρότερος and πρῶτος , Comp. and Sup. formed from πρό, opp. ὕστερος, ὕστατος.
A. [select] Comp. πρότερος , α, ον,
I. [select] of Place, before, in front, π. πόδες the fore-feet, Od.19.228; π. ἵπποι horses in front, B.5.43:— but mostly,
II. [select] of Time, former, earlier, “ἄνδρες” Il.21.405; “ἄνθρωποι” 5.637, 23.332; οἱ π. men of former times, 4.308 (rarely without Art., A.Ag.1338 (anap.), etc.); “οὗτος δὲ προτέρης γενεῆς π. τ᾽ ἀνθρώπων” Il.23.790: also, older, opp. ὁπλότερος, 2.707, etc.; γενεῇ π. 15.182; but παῖδες π. children by the first or a former marriage, Od.15.22; “παῖδες ἐκ τῆς π. γυναικός” Hdt.7.2; τῇ προτέρῃ (sc. ἡμέρᾳ) on the day before, Od.16.50; ἠοῖ τῇ π. Il.13.794 (in Prose more freq. τῇ προτεραίᾳ, cf. προτεραῖος); τοῦ π. ἐνιαυτοῦ the year before, IG12.352.11; τοῖς π. Παναθηναίοις the preceding P., ib.57.8; τὰ π. what has preceded, Plot.3.2.8:—freq. used predicatively, sts. where we should expect the Adv. (which is never used by Hom.), “ὅ με π. κάκ᾽ ἔοργε” Il. 3.351, cf. 16.569, Hes.Op.708, etc.; “σπονδὰς οὐ λύσετε πρότεροι” Th.1.123; οἱ π. ἐπιόντες ibid.; “τοῖς π. μετὰ Κύρου ἀναβᾶσι” X.An.1.4.12, cf. IG22.1.7; “εἰ μὴ π. ἑωράκη αὐτὸν ἢ ἐκεῖνος ἐμέ” Pl.R.336d, cf. 432c, etc.; “ὅτι εἴη π. ὑπὸ ἐκείνων ἠδικημένος” PCair.Zēn. 288.9 (iii B.C.).
2. [select] as regular Comp., c. gen., “ἐμέο πρότερος” Il.10.124; “π. τούτων” Hdt.1.168, cf. Pl.Phd.86b, Hp.Ma.282d; “τὰς γυναῖκας μὴ ἀπιέναι προτέρας τῶν ἀνδρῶν” IG12(5).593.19 (Iulis, v B.C.); τῇ π. ἡμέρᾳ τῆς τροπῆς the day before . . , Arist.Pol.1316a16; “προτέρᾳ εἰδυῶν Ὀκτωμβρίων” IG7.2225.14 (Thisbe, Senatus Consultum, ii B.C.); τῷ π. ἔτει Παναθηναίων τῶν μεγάλων ib.22.212.27; “τῷ π. ἔτει τῆς ἥττης” Plb.2.43.6: folld. by ἤ, τῷ προτέρῳ ἔτεϊ ἢ τὸν κρητῆρα [ἐληΐσαντο] Hdt.3.47.
III. [select] of Rank, Worth, and generally of Precedence, superior, τῷ γένει, τῇ δυνάμει, Is.1.17, D.3.15; π. τινὸς πρός τι superior to him in . . , Pl.La. 183b; π. τι ἄγειν, π. ποιήσασθαι τὰ σὰ πράγματα, Lib.Or.58.36,52.1.
IV. [select] after Hom., neut. πρότερον freq. as Adv., before, earlier, Pi.O.13.31, Hdt.4.45, IG12.374.265, etc.; ὀλίγον π. Pl.Prt.317e: c. gen., “π. φήμης” A.Th.866 (anap.); “ὀλίγῳ τι π. τούτων” Hdt.8.95; πολλοῖσι ἔτεσι π. τούτων ib.96; “ἐνιαυτῷ π. τῆς ἁλώσεως” D.9.60; also πρὸ τῶν Περσικῶν δέκα ἔτεσι π. Pl.Lg.642d, cf. Criti.112a; τούτου π. Paus.1.1.2: most freq. folld. by “ἤ, π. ἢ κατὰ τὴν προσδοκίαν” Pl.Sph. 264b; also “μὴ π. ἀπαναστῆναι ἢ ἐξέλωσι” Hdt.9.87, cf. 7.54, Antipho 2.1.2, Th.7.63, etc.: with inf., “π. ἢ βασιλεῦσαι” Hdt.7.2, cf. Th.1.69, etc.: folld. by πρίν, Hdt.1.82; by πρὶν ἄν, ib.140; by πρὶν ἤ with vb. in Indic., Id.6.45, 8.8, or Subj., 7.8.β́ (v.l. πρὶν ἂν ἢ), 9.93; also “οὐ π. εἰ μὴ . . ” Plu.Lys.10, etc.; οὐ π. ἕως . . , or ἕως ἂν . . , Lys.12.71, Ath.14.640c; “μὴ π., ἀλλ᾽ ὅταν . . ” Plb.9.13.3: also used with the Art., τὸ π. Pl.R.522a, X.An.4.4.14, etc. (τὸ π., also, for the first time, Ep. Gal.4.13): c. gen., “τὸ π. τῶν ἀνδρῶν τούτων” Hdt.2.144: the Adv. is freq. put between Art. and Subst., “ὁ π. βασιλεύς” Id.1.84; “τὰ π. ἀδικήματα” Id.6.87; “αἱ π. ἁμαρτίαι” Ar.Eq.1355, etc.
B. [select] Sup. πρῶτος , η, ον, Dor. πρᾶτος (q.v.):
I. [select] as Adj.,
1. [select] of Place, foremost, “πρώτοισιν ἐνὶ προμάχοισι μιγέντα” Od.18.379; ἐν πρώτοις, μετὰ πρώτοισι alone, Il.19.424, 11.64; πρώτῃ ἐν ὑσμίνῃ, ἐνὶ πρώτῳ ὁμάδῳ, 15.340, 17.380; τῆς πρώτης τάττειν (sc. τάξεως) Isoc. 12.180, cf. Lys.16.15, etc.; ἐν π. ῥυμῷ at the front or end of the pole, Il.6.40, 16.371; πρώτῃσι θύρῃσιν at the outermost doors, 22.66; π. ξύλον the front bench, Ar.Ach.25, Poll.4.121, etc.; οἱ π. πόδες, like πρόσθιοι, Id.1.193.
2. [select] of Time, στάντα πρὸς π. ἕω looking towards first dawn, S.OC477; “περὶ π. νύκτα” Poll.1.70.
3. [select] of Order, serving as ordinal to εἷς, ἄεθλα θῆκε . . τῷ πρώτῳ: ἀτὰρ αὖ τῷ δευτέρῳ . . , αὐτὰρ τῷ τριτάτῳ . . , κτλ., Il.23.265, cf. 6.179; opp. ὕστατος, 2.281, 5.703, etc.; opp. τελευταῖος, A.Ag.314; opp. τανύστατος, Od. 9.449; “πρῶτοι πάντων ἀνθρώπων” Hdt.2.2; “τὰ π. τῶν ὀνομάτων” Pl.Cra. 421d; “τῇ π. τῶν ἡμερέων” Hdt.7.168, etc.; “π. ἄξων” IG12.115.10; ἐπὶ τοῦ π. [ἱερείου] first-offered, X.An.4.3.9; ἐν τοῖς π. λόγοις in the earlier books, Arist.Ph.263a11, al.; ἐν πρώτοις among the first, Is.7.40; hence, above all, especially, Hdt.8.69, Pl.R.522c; in Att., ἐν τοῖς πρῶτοι (v. ὁ, ἡ“, τό” A. VIII. 6):—freq. used predicatively of being the first to do something, “Νέστωρ πρῶτος κτύπον ἄϊε” Il.10.532; “πρῶτος ἀνατέλλει” Eratosth.Cal.42; “εἴθε π. σοι ἐνέτυχον” Luc.Tyr.21.
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Old 01-09-2012, 11:54 AM
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Continued:

b. [select] Philos., first in order of existence, primary, “αἱ π. οὐσίαι” Arist.Cat.2b26, cf. Metaph.1032b2; π. ὕλη, π. φιλοσοφία, ib.1015a7, 1061b19; primitive, simple, οἰκία π., ἡ π. πόλις, Id.Pol.1252b10, 1291a17; ἡ π. κοινωνία ib.1257a19; ἡ π. ὀλιγαρχία ib.1293a14; ὁ π. συλλογισμός normal, typical, Id.Rh.1357a17; τὰ π. σώματα, μόρια,= τὰ ὁμοιομερῆ, Gal.5.673,674; πρῶτα κατὰ φύσιν, e.g. health, perception, Stoic.3.34; τὰ π. πάθη ib.92; αἱ π. ἀρεταί ib.64.
c. [select] Math., πρῶτοι ἀριθμοί prime numbers, Euc.7 Def.11,12; but also, first numbers (= 1 to 100,000,000) in the notation of Archim., Aren.3.2.
d. [select] πρῶτος is sts. used where we should expect “πρότερος, Αἰνείας δὲ πρῶτος ἀκόντισεν” Il.13.502, cf. 18.92: in late Greek folld. by gen., “πρῶτός μου ἦν” Ev.Jo.1.15,30, cf. 15.18; “οἱ πρῶτοί μου ταῦτα ἀνιχνεύσαντες” Ael.NA 8.12; “πρώτη εὕρηται ἡ περὶ τοὺς πόδας κίνησις τῆς διὰ τῶν χειρῶν” Ath. 14.630c; “γεννήτορα πρῶτον μητέρος εἰς ἀΐδην πέμψει” Man.1.329, 4.404; ἀλόχου πρῶτος before his wife, IG12(5).590.5 (vi (?) A.D.).
4. [select] of Rank or Dignity, μετὰ πρώτοισιν among the first men of the state, Od.6.60, etc.; “νομίσαντες πρῶτοι ἂν εἶναι” Th.6.28; διαβάλλειν τοὺς π. X.An.2.6.26, cf. Arist.Pol.1266a18; “αἱ π. πόλεις” Th. 2.8; “ὁ π. ἄρχων” IG12(3).481.10 (Thera), CIG2837 (Aphrodisias); ὁ π. τῆς πόλεως, as a title, IG12(5).292.2 (Paros); “ὁ π. τῆς νήσου” Act.Ap.28.7; τῶν π. φίλων, title at the Ptolemaic court, PTeb.31.15 (ii B.C.), etc.; τῶν π., as military title, PHib.1.110.72 (iii B.C.), PPetr.3p.23 (iii B.C.), PTeb.815 Fr.4.23,al.(iii B.C.): c. gen., “ἐν πρώτοισι Μυκηναίων” Il.15.643; “οἱ π. στρατοῦ” S.Ph.1305, cf. E.Hec.304, etc.: c. dat. modi, ἀρετῇ π., οἱ π. καὶ χρήμασι καὶ γένει, πλούτῳ π. τῶν Ἑλλήνων, etc., S.Ph.1425, Th.3.65, Isoc.16.31, etc.; “π. ἐν συμφοραῖς βίου” S.OT33.
5. [select] of Degree, first, highest, “μοῖρα” Id.OC145 (anap.), etc.
II. [select] as Subst. in neut. pl. πρῶτα, τά,
1. [select] (sc. ἆθλα), first prize, “τὰ π. λαβών” Il.23.275; “τὰ π. δόρει κρατύνων” S.OC1313; “ἔχειν πρῶτα κυναγεσίας” AP6.118 (Antip.); “τὰ π. φέρεσθαι” D.C.42.57, etc.
2. [select] first part, beginning, τῆς Ἰλιάδος τὰ π. Pl.R.392e; ἐν τοῖς π. Id.Smp.221d; “τὸ π. τοῦ ᾁσματος” Id.Prt.343c.
3. [select] first, highest, in degree, τὰ π. τᾶς λιμῶ (Dor.) the extremities of famine, Ar.Ach. 743 (nisi leg. ἄπρατα)“; ἐχέτωσαν τὰ π. τῆς εὐδαιμονίας” Luc.Cont.10; “ἐς τὰ π. τιμᾶσθαι” Th.3.39, cf. 56; φρενῶν ἐς τὰ ἐμεωυτοῦ π. οὔκω ἀνήκω I have not yet come to the highest development of my judgment, Hdt.7.13, cf. D.C.38.22; of persons, ἐὼν τῶν Ἐρετριέων τὰ π. Hdt. 6.100; Λάμπων . . Αἰγινητέων <ἐὼν> τὰ π. Id.9.78, cf. E.Med.917; ἐστὶν τὰ π. τῆς ἐκεῖ μοχθηρίας (of a person) Ar.Ra.421.
4. [select] Philos., primary things, elements, Emp.38.1, Arist.GC335a29; “τὰ π. αἴτια” Id.Mete.338a20; also “τὸ π. ἐνυπάρχον ἑκάστῳ” Id.Ph.193a10.
5. [select] in Logic, the first undemonstrable propositions, on which all future conclusions rest, Id.Top.100b18; “τὰ π. ἀναπόδεικτα” Id.APo.71b26.
III. [select] in Adverbial phrases,
1. [select] τὴν πρώτην (sc. ὥραν, ὁδόν) first, for the present, just now, Hdt.3.134, Ar. Th.662, D.3.2, Arist.Metaph.1038a35, etc.; “τὴν πρώτην εἶναι” Hdt.1.153.
2. [select] with Preps., ἀπὸ πρώτης (sc. ἀρχῆς) Antipho 5.56, Th.1.77; “ἀπὸ τῆς π. εὐθύς” Luc.Hist.Conscr.1; ἐκ π. Babr.45.14; “κατὰ πρώτας” Pl.Plt.292b, D.C.52.19; “κατὰ τὴν π. εὐθύς” Id.62.3; παρὰ τὴν π. the first time, opp. ἐπὶ τῆς δευτέρας, Philostr.VA 1.22.
3. [select] freq. as Adv. in neut. sg. and pl., πρῶτον, πρῶτα,
a. [select] first, in the first place, πρῶτόν τε καὶ ὕστατον (vulg. ὕστερον) Hes.Th. 34; “π. μὲν . . , δεύτερον αὖ . . , τὸ τρίτον αὖ . . ” Il.6.179; τί π. τοι ἔπειτα, τί δ᾽ ὑστάτιον καταλέξω; Od.9.14; “Κύπριδα μὲν πρῶτα . . , αὐτὰρ ἔπειτ᾽ . . ” Il.5.458; “οὐρῆας μὲν π. ἐπῴχετο . . , αὐτὰρ ἔπειτα . . ” 1.50; “π. μὲν . . , ἔπειτα δὲ . . ” S.OC632, X.Cyr.2.1.2,23, An.5.6.7-8, Hier.11.8, etc.; “π. μὲν . . , ἔπειτα . . ” Pl.Phd.89a, etc.; “π. μὲν . . , ἔπειτα δεύτερον . . , τρίτον δὲ . . ” Aeschin.1.7; “π. μὲν . . , εἶτα . . ” Pl.Phlb.15b; “π. μὲν . . , εἶτα δὲ . . ” X. An.1.2.16; “π. μὲν . . , εἶτα . . , ἔτι δὲ . . ” Id.Mem.1.2.1; “π. μὲν . . , . . δὲ αὖ . . ” Pl.Lg.935a; “π. μὲν . . , ἔτι δὲ . . ” Lys.4.10, etc.; “π. μὲν . . , ἔτι τοίνυν . . ” D.44.57; freq. answered only by δέ, Id.9.48, etc.; sts. the answering clause must be supplied, A.Ag.810, D.7.7, etc.: also “πρῶτον μὲν . . δεύτερον μήν . . ” Pl.Phlb.66a: also “πρῶτα μὲν . . , ἔπειτα . . ” S.Tr. 616, Ar.Pl.728; “πρῶτα μὲν . . , ἔπειτα . . , εἶτα . . ” E.Med.548; “πρῶτα μὲν . . , . . δὲ . . ” A.Pr.447; πρῶτα μὲν . . , ἔπειτα δὲ . . X HG7.1.7, cf. S. Ph.919; ἐπεί σε πρῶτα κιχάνω since my first meeting is with you, Od. 13.228, cf. 7.53, Il.8.274: also τὸ πρῶτον, first, in the first place, at the beginning, “ὡς τὸ π. ὑπέστην καὶ κατένευσα” 4.267; “οὕνεκά σ᾽ οὐ τὸ π., ἐπεὶ ἴδον, ὧδ᾽ ἀγάπησα” Od.23.214. cf. Il.3.443, 6.345, Pi.P.9.41, N.3.49; τὸ μὲν οὖν π. Pl.Prt.333d, etc.; τὸ π . . ., μετὰ ταῦτα . .
D. [select] 1.12: also τὰ π., Il.1.6, Od.1.257, etc.; “πόντῳ μὲν τὰ π . . . , αὐτὰρ ἔπειτα . . ” Il.4.424; “τὰ π. μὲν . . , ὡς δὲ . . ” A.Pers.412; “τὰ π . . . , τέλος δὲ . . ” S.Fr.149.5, cf. 966.
b. [select] too early, before the time, ἦ τ᾽ ἄρα καὶ σοὶ πρῶτα (v.l. for πρωΐ)“ παραστήσεσθαι ἔμελλε Μοῖρ᾽ ὀλοή” Od.24.28.
c. [select] = πρότερον, before, “ἢν . . πρῶτον ἀπόλωμαι κακῶς” Ar.Ec.1079; “π. οὐδ᾽ ὑφ᾽ ἑνὸς . . κρατηθέντες” X.HG5.4.1; θάλασσα π. ἦν ἢ γενέσθαι γῆν v.l. in Heraclit.31; “λόγῳ π. ἢ τοῖς ἔργοις” Arist.Rh.Al.1420b28; “οὐ π. αὐτὴν ἀπέκτειναν πρὶν ἢ ἀπεκύησεν” Ael.VH5.18; “π. συμμελετᾶν ἢ μελετᾶν μαθέτω” AP12.206 (Strat.).
d. [select] first, for the first time, “οὐ . . νῦν πρῶτα ποδώκεος ἄντ᾽ Ἀχιλῆος στήσομαι” Il.20.89; “οὐ νῦν πρῶτον, ἀλλὰ καὶ πάλαι” S.Ph.966; “ἐνταῦθα πρῶτον ἔφαγον” X.An.2.3.16.
e. [select] πρῶτον, πρῶτα are used after the relat. Pron. and after relat.Advbs., like Engl.once (= at all), “οὐδ᾽ ἐνοσίχθων λήθετ᾽ ἀπειλάων, τὰς . . Ὀδυσῆϊ π. ἐπηπείλησε” Od.13.127, cf. 3.320, 10.328, 13.133, Il. 1.319, 19.136; μοῖραν δ᾽ οὔ τινά φημι πεφυγμένον ἔμμεναι ἀνδρῶν . . ἐπὴν τὰ π. γένηται when once he is born, 6.489, cf. Od.3.183, 4.13,414; “οὔτε . . Λυκίους ἐδύναντο τείχεος ἂψ ὤσασθαι, ἐπεὶ τὰ π. πέλασθεν” Il.12.420, cf. Od.11.106, 221; also ἐπεὶ τὸ (or τὰ) π. now that . . , ἀλλ᾽ ἐπεὶ οὖν τὸ π. ἀνέκραγον, οὐκ ἐπικεύσω now that I have spoken up, 14.467; “τὸ μὲν οὔ ποτε φύλλα καὶ ὄζους φύσει, ἐπεὶ δὴ πρῶτα τομὴν ἐν ὄρεσσι λέλοιπε” Il.1.235, cf. 276, 19.9: c. part., τῷ ῥ᾽ Αἴας τὸ π. ἐφεζόμενος μέγ᾽ ἀάσθη (the rock) on which once seated
A. [select] blasphemed, Od.4.509: the sense as soon as is never necessary in Hom., but is possible in Od.4.414, 19.355; δινέμεν εὖτ᾽ ἂν πρῶτα φανῇ σθένος Ὠαρίωνος when once (or perh., as soon as), Hes.Op.598; ὅπως τις πρῶτα γένοιτο πάντας ἀποκρύπτεσκε as soon as each was born, Id.Th.156; ὡς τὸ π. X.An.7.8.14; “τότ᾽ εὐθὺς . . , ὅτε πρῶτον εἶδον” D.18.141; αὖθίς με ἀνερέσθαι ὅταν ἐντύχῃς πρῶτον the first time you meet me, Pl.Ly.211b; “ἐὰν μάθω γε πρῶτον . . τί λέγεις” Id.R.338c.
IV. [select] Adv. πρώτως primarily, first in Arist., “π. καὶ κυρίως” EN1157a30; opp. δευτέρως, ib.1158b31; π. καθ᾽ αὑτό, opp. κατὰ συμβεβηκός, Id.Ph.192b22, cf. Gal.1.692, al., Jul.Or.5.168b.
2. [select] ὅτε π. ἐπεδήμησεν . . when he first visited . . , BSA27.228 (Sparta, ii A.D.).—(From πρῶτος was formed a new Sup. πρώτιστος, q.v.)
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