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#11
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“If the doors of perception were cleansed, everything would appear to man as it is, infinite. For man has closed himself up, till he sees all things through the narrow chinks of his cavern.” WILLIAM BLAKE |
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#12
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Why is that a problem?
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Can't believe how strange it is to be anything at all.... |
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#13
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Quote:
When we construct propositions, there are two problematic attributes that affect their meaning: 1) Ambiguity If a proposition is ambiguous then its meaning is overdetermined. The words of the proposition can refer to multiple things and it is unclear to which things they refer. For example, "Adam bought a dozen eggs" is ambiguous if we don't understand which person "Adam" refers to. 2) Vagary If a proposition is vague then its meaning is undetermined. The words of the proposition are not properly defined and don't refer to anything in particular. For example, "A force is what causes a mass to accelerate" is vague because the meaning of "force" is not clear. Typically we do not allow propositions to be ambiguous but we give much more leeway to vagary. Why? Well if we have multiple definitions of different terms then it is easier to specify which one we wish to mean and thus it is easier to get rid of ambiguity. Vagary on the other hand is much harder to rid ourselves of for the very reason you talk about. There have been various attempts to deal with vagary usually involving an appeal to multi-value logic in which more truth values than just "true" and "false" are used. Generally, however, it is accepted that, even though it appears that all definitions are circular and so no word will ever not be vague, we can still understand the meaning of such words. Consider the example I used earlier of a vague sentence "A force is what causes a mass to accelerate". This is obviously vague yet it appears that we understand it on some level. Many have taken this to indicate that eliminating vagary is not actually necessary in order to be meaningful.
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#14
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If I were to define spirit in terms of spirit, you would be very quick to say the definition was circular because the definition assumes the existence of the very thing it defines. Science assumes that external reality exists, but this cannot be proved since all of our observations are necessarily purely mental images: all observations of so-called "external" reality are really observations of our own mental impressions that result from some stimulus that is presumed to be external to the mind.
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“If the doors of perception were cleansed, everything would appear to man as it is, infinite. For man has closed himself up, till he sees all things through the narrow chinks of his cavern.” WILLIAM BLAKE |
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#15
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Quote:
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"Can omniscient God, who knows the future, find the omnipotence to change His future mind?" -- Karen Owens |
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#16
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![]() Ironic, isn't it, that the careful, painstaking, empirical and theoretical study of external physical reality contains the seeds of its own destruction? Edit: Here's a new word for you: "apperception." Learn it and, perhaps, you will realize that "an underlying reality that we cannot experience" is limited to physical sensation and therefore a non sequitur.
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“If the doors of perception were cleansed, everything would appear to man as it is, infinite. For man has closed himself up, till he sees all things through the narrow chinks of his cavern.” WILLIAM BLAKE Last edited by Rolling_Stone; 02-26-2008 at 01:25 PM. |
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#17
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I think that was the point of my post.
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"Can omniscient God, who knows the future, find the omnipotence to change His future mind?" -- Karen Owens |
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#18
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I don't think so. Something apperceived is not physical, but not unexperienced, either.
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“If the doors of perception were cleansed, everything would appear to man as it is, infinite. For man has closed himself up, till he sees all things through the narrow chinks of his cavern.” WILLIAM BLAKE Last edited by Rolling_Stone; 02-27-2008 at 01:39 PM. |
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#19
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So if we don't experience it then it is not apperceived?
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"Can omniscient God, who knows the future, find the omnipotence to change His future mind?" -- Karen Owens |