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#11
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Most strong atheists that I've met are fully aware of the limits of their epistemology, and simple consider appending such an acknowledgement to every ontological statement unnecessary. Once again, I would encourage people to read Methodological Naturalism and Philosophical Naturalism: Clarifying the Connection (2000)The strong athiest claim is in no way dissimilar to that made by Dr. Forrest when she writes: It is clear that the ontology of philosophical naturalism is itself theoretical in the scientific sense: it is an explanation, albeit much more general than a scientific one, of what is warranted as knowledge, why we do not have certain other kinds of "knowledge," and why we therefore cannot lay cognitive claim to ontological categories such as the supernatural. It is not a categorical rejection of the supernatural, but a constantly tentative rejection of it in light of the heretofore consistent lack of confirmation of it. And rather than accepting methodological naturalism a priori as the only reliable methodology for acquiring knowledge about the cosmos, it accepts it rather as a methodology the reliability of which has been established historically by its success and the absence of any successful alternative method for acquiring knowledge about either the natural world or a supernatural order. The general rule for philosophical naturalism is this: the more of the cosmos which science is able to explain, the less warrant there is for explanations which include a divine or transcendent principle as a causal factor.
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if G-d ( G-d is not 'X' for all 'X' )
Last edited by Jayhawker Soule; 07-04-2006 at 11:14 AM. |
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#12
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Perhaps then i need to re-evalute how i personally categorise the different sorts of atheist i come across then.
Traditionally i have accepted that a strong atheist was someone who rejected the concept of deity to the extent of proclaiming with certainty a positive assertion of its non-existance - which is of course highly illogical. What would you term such a person? I also believe that the number of immature and dogmatic atheists is much higher than you suggest. Most people i know here in England are atheist, and i have encountered many atheists who match my description. Perhaps in America (you are American aren't you?) there are simply fewer atheists and so you encounter these, what i call strong atheists, less frequently? Believe it or not i agree entirely with the article you part-quoted. I believe in evolution, in the big bang and that the mind if a product of the body. Yet i am still a theist, a theist that does not rely on supernatural occurances to base my faith upon. Perhaps this is where my cynicism of strong atheism comes from, as all the arguments in favour of atheism i agree with, and i cannot imagine how anyone could ever possibly assert with any certainty that the form of deity i believe in does not exist.
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#13
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That is, if disbelief in the Tooth Fairy is irrational, it remains that belief in the Tooth Fairy is more irrational still. But I don't agree that disbelief in the Tooth Fairy is irrational at all. Disbelief in the Tooth Fairy is in keeping with all the evidence we have. Likewise, we can say with confidence that if there is a deity, it is overwhelmingly unlikely that deity conforms to human conceptions of it; many mystics of all the great religions have said the same. John Scotus Eriugena, for example, said that in truth God does not exist, since God is beyond existence. If there is a deity, our conceptions of it are but metaphors for something we do not and cannot understand, and it would be a fundamental error to take those metaphors as literal fact. It doesn't matter if one prays to Allah, or to the Christian Trinity, or to the Norse gods and goddesses, or to the sun and the moon, or to water spirits, or to no god at all. But the minute one imagines that the reality of the deity corresponds to the image in one's mind, one has fallen into the basest idolatry. If there is a deity, theism and atheism are equally good metaphors for deity, but neither theism nor atheism can be literally true. If there is no deity, atheism is literally true, and theism is literally false. Either way, theism seems more likely to lead one into pernicious error.
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#14
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Artificial Life on your PC |
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#15
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if G-d ( G-d is not 'X' for all 'X' )
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#16
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#17
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If you don't see, hear or feel God in your every daily life, then that is, in itself, proof that there are no God or gods.
In the book of Job, God boasted to Job that he control everything, such as the sun, sea, rain, storm, etc. What I have seen so far I see nature going through its natural course, without any divine hand controlling any natural events. That in itself is proof that there is no God or gods. As to the atheism = unscientific. Atheism has nothing to do with science. It just seem appropriate for scientists to be not be biased with belief in the supernatural or be occupied with such belief, when it comes to scientifically observing, measuring, testing, etc.
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Timeless Myths for myth enthusiasts. Dark Mirrors of Heaven investigates the obscure literature surrounding the Genesis. Last edited by gnostic; 07-04-2006 at 09:52 PM. |
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#18
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