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#21
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All I am saying is that something must exist. Whatever that 'something' is is not the question.
But what science IS saying is that in lieu of the fact that "something" did not exist at a particular point in time and at a particular location, "something" suddenly came into existence and promptly dissapeared leaving only the effects of its existence behind. The only "thing" that was present prior to its existence was a vacuum, which is loosely defined as a region of space empty of matter; ie. nothing. We could be treading on the area of semantics here. then they should conclude that... SCIENCE DOES NOT KNOW WHAT CAUSED THE BIG BANG. They HAVE made that conclusion. My only point is in addressing the idea that something comes from nothing. I hope you can now understand how it does. |
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#22
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Consider that what we perceive is only a fleeting interaction of the senses and the objects of the senses. Also, that the senses themselves are fleeting. How can we then think that any conclusions thereof are absolute, concrete, stand-alone facts? The Vedas call this Maya, the illusionary material energy. We, the spirit-souls, are engaging one fleeting existence (the senses) upon another (the surrounding environment) and then attempting to arrive at any real concrete conclusions. It is thus not so hard to understand the necessity of God and the necessity of the soul. Quote:
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"Let me offer my respectful obeisances unto the Supreme Personality of Godhead, whose external energy has created distinctions of "my friend" and "my enemy" by deluding the intelligence of men." -Prahlada Maharaja (Srimad Bhagavatam 7.5.11) Last edited by Paraprakrti; 08-15-2004 at 03:02 PM. |
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#23
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"Let me offer my respectful obeisances unto the Supreme Personality of Godhead, whose external energy has created distinctions of "my friend" and "my enemy" by deluding the intelligence of men." -Prahlada Maharaja (Srimad Bhagavatam 7.5.11) |
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#24
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The only good is knowledge and the only evil is ignorance. ~Socrates |
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#25
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"Let me offer my respectful obeisances unto the Supreme Personality of Godhead, whose external energy has created distinctions of "my friend" and "my enemy" by deluding the intelligence of men." -Prahlada Maharaja (Srimad Bhagavatam 7.5.11) Last edited by Paraprakrti; 08-15-2004 at 03:44 PM. |
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#26
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![]() At any rate, how can you say that, and then say that the existence of a sentient, all powerful, invisible being is an absolute, stand-alone, concrete fact? Would you concede that is it POSSIBLE God doesn't exist? Another thing--you say that logically, something has to come from something. Then you say that logically, there must be something you call "God" which did not come from something. Hmm....looks like either a) you concede that God must come from something or b) you concede that it logically possible for something to not come from something else. It seems to me you cannot have it both ways. What if three dimensional space itself is the "something" from which virtual particles "come"? That way, this conversation is still "something"....also, it's not difficult to grasp three dimensional space never having to come from something else, which would mean God = three dimensional space. Problem solved! ![]()
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"Is there any problem in life that can't be solved by bending?" -Bender, of Futurama
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#27
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See God is not in the Big Bang, a new thread. -pah- |
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#28
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This only works if 'three dimensional space' is not itself bereft of intelligence. Otherwise I'll come back to the, 'then everything discussed is essentially non-intelligent, so why should we continue?' point. Actually, God is simultaneously one and different with the universe. That is the perfect reconciliation of God's transcendental nature. We cannot completely separate God from His energies (the universe in this example) and we cannot completely equate Him to His energies to say that the universe is God. An analogy, the sun globe and the sunshine. They are one in a sense that one cannot divorce the two from each other. But yet, one would only be foolish to think that sunshine is the sun globe.
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"Let me offer my respectful obeisances unto the Supreme Personality of Godhead, whose external energy has created distinctions of "my friend" and "my enemy" by deluding the intelligence of men." -Prahlada Maharaja (Srimad Bhagavatam 7.5.11) |
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#29
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I am speaking in an absolute sense of something coming from nothing. It is absolutely illogical.
It may sound illogical to you, but that doesn't mean it has not been shown to be the way our universe works, it has. If you do not accept that which has been observed from experimentation, then you have no reason to accept any other observed phenomena. The concept of God as an existing, supremely intelligent and powerful Being is portraying the 'something' that must exist from which all cherished qualities have deduced. Otherwise, quality has come from non-quality, yet we continue to cherish an intelligence that is essentially nothing. If this is our premise then I can't see us going any further. Then by your logic, god and intelligence would have had to come from something, what was that something? |
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#30
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"Let me offer my respectful obeisances unto the Supreme Personality of Godhead, whose external energy has created distinctions of "my friend" and "my enemy" by deluding the intelligence of men." -Prahlada Maharaja (Srimad Bhagavatam 7.5.11) |