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#31
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I believe that God is revealed to the Athiest at death- because he will be judged when the book of life is brought out and he is not in it. The Bible says that EVERY knee will bow.
The athiest will still not go to heaven though. Look at the demons- their knee will bow to Jesus as well, but they will be condemned to the lake of fire, just as anyone who has not accepted Jesus Christ as his or her saviour. It is horrible to think that many people we care about may not go to heaven- but is that not all the more reason to spread the gospel so that people can make a decision for Christ? The unsaved person cannot get saved until he realizes he is lost. |
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#32
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<We can certainly judge which is the worse of two sins when considering a single individual,...>
We are not defined by our actions, but who we are, who we are becomming, determines our actions. It does not automatically follow that a sinful action implies guilt before God. Even if two people commit the same sin, it is not a given that both are guilty before God. I am not a thief because I steal, I steal because I am a thief. When a sinful action contradicts who you have become, there is no real guilt before God. Consider a troubled husband needing a little extra money until payday in order to buy food. He takes money from petty cash, returns the money on payday, confesses his sin. There is no guilt before God. Another fellow has discovered that stealing is easier than working to provide for his needs. It is who he has become, the sinful act of stealing does not contradict who he has become, there is guilt before God. It is most unfortunate that we are more driven by fear and guilt than the love of God and one another. |
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#33
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Also I have to disagree with you when you say that the first man who steals is not guilty before God. I don't claim to know who God deems as guilty, but I really don't think poverty justifies dishonesty. God gives us challenges, but breaking one of the ten commandments isn't ever the way to get through them. |
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#34
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__________________
I run with scissors. |
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#35
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Which religion is this??? I'd love to subscribe! But on a serious note. Does God ever say that He will reveal all the mysteries and secrets of the world? I certainly hope He does to some extent, but I don't know if there is any reason to believe He will. Do you have a certain scripture in mind??? |
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#36
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I 'm staying well clear of this one; ready ? (ding ding) Seconds out, please!...................
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__________________
My life is an open book; if you don't like the read, put me back on the shelf ....................
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#37
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Quote:
Quote:
Hell is real for now, It isn't a place as the west says. It is a condition of the soul which in turn makes us miserable if we dislike the presence of God and His righteousness that we will experience in eternity. It (hell) will also be consumed by the fire of God's Uncreated Light or Fire in the end (see Revelations 20:14) and it will be WHAT WE HAVE DONE and Haven't Done as a result of what we believe that will matter when we see His Face on that terrible day of the Great Judgment.
__________________
Humility - The key to God's Kingdom - Jesus Christ, the door ! . . . . . . . . . . . . JoLast edited by Joannicius; 02-23-2005 at 01:59 PM. |
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#38
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<Also I have to disagree with you when you say that the first man who steals is not guilty before God. I don't claim to know who God deems as guilty, but I really don't think poverty justifies dishonesty. God gives us challenges, but breaking one of the ten commandments isn't ever the way to get through them.>
Allow me to attempt to clarify my point. 'Guilt before God' requires a free, absolute 'NO' to God and this is what destroys the relationsip of man to himself, to his fellow man. It is a 'No' to God that, if defines one at death, is called definitive perdition, judgement. 'Guilt before God' is not simply commiting a sinful action, God is not a scorekeeper. But in our freedom, in our humaness, we make mistakes. This is not the same as rejecting God with ones total being. Maybe another example will illustrate my meaning. Consider the sin of adultry. A man gets fired, stops at a bar, has too much to drink, is approached by a woman offers herself. In a moment of weakness he agrees, after which, because of his guilt, he confesses to his wife, and receives the sacrament of reconcilation. This singular action contradicts his fundamental 'Yes' to God. A man and woman, working in the same office, decide to have an affair. With full knowledge of and indifference to the consequences of their action they continue their relationship. There is a fundamental 'No', an absolute rejection of God. They were already adulterers. |
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