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#21
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They're all generally reasonable when you understand the context and history of the religion and the people who follow it. Most religions would be reasonable for most people as they don't have a strong drive to question anything. They are all irrational, yet some are more easily identifiable as such than others. |
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#22
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The problem with theism in general is that the doctrines can't be argued about and therefor it is unreasonable from a less limited perspective. |
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#23
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Nonsense. These arguments and discussion go on all the time at various levels.
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-- gadol kvod habriot --
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#24
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It seems quite obvious to me that not all theisms are created equal. I find some theisms very appealing -- though I don't find any of them convincing -- and the ability to be reasonable is a big part of what makes them appealing.
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"If you don't believe that Puerto Rican Americans ought to be able to get married in this country, you are a bigot. If you don't think African Americans should be allowed in the military, you are a bigot. If you think it ought to be legal to refuse to hire Asian Americans, you are a bigot. And in case you're missing the point, there's only one group in America against whom the bigots are winning in all three areas." -Michael Dixon |
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#25
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I havent seen any christian argue against the existence of God while staying/being a christian. |
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#26
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I think Spong would qualify, but I don't know much about him. ETA: Of course, I'm not sure he can still be called a theist.
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We do not fear the night, who have loved the stars so fondly. Check out my shiny new blog, Knitting In Church! |
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#27
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My wife's apatheism is reasonable as well. She simply finds the god subject so utterly irrelevant that if She did exist Her influence on the world is so irrelevant She might as well be perpetually absent. And if She doesn't exist, well then my wife lives her life the exact same way. I also see Storm's ineffable pananetheism reasonable. I disagree that any of these are convincing to myself but I suppose that's besides the point. These variations of theism/panentheism are reasonably arrived conclusions that I just don't happen to share.
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Last edited by Nepenthe; 05-28-2009 at 08:12 AM.. Reason: typos |
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#28
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An ineffable God makes me think again of a Deist type God, that may or may not exist, but if It does, has exactly zero effect on my life. I mean, why can't people just put a question mark there and leave it at that? It seems dishonest to me when people start making assertions about something we couldn't possibly know. As soon as, for example, someone starts telling me what's going to happen after I die, I assume they're lying--they don't know any more than I do. But more importantly, for me, "able to be perceived" is the functional equivalent of "exists." Or, to get all pretentious about it, epistemology is ontology. (I was a philosophy major once, centuries ago.)
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Lighthouses are more useful than churches. Benjamin Franklin |
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#29
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We do not fear the night, who have loved the stars so fondly. Check out my shiny new blog, Knitting In Church! |
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#30
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In fact, if I did meet an agnostic theist, who said that faith was just their best attempt to connect the dots and squint, that they acknowledged the unlikelihood of their being right, but were just doing their best, and it looked like God to them, I would find that delightfully reasonable.
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Lighthouses are more useful than churches. Benjamin Franklin |
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