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#131
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(Acts 22:16). Notice (Acts 22:16) uses the word WASH also. In the same Chapter (Heb. 10:16) it talks of the Law,the law is made for people to OBEY (Heb.5:8,9) (Heb.8:10) (Acts 10:34,35). When we obey the law of God (N.T.LAW),we grow near to God (John 15:10,14). He that doeth righteousnes is righteous (1John 3:7). Whatsoever we ask,we receive of him,because we keep his commandments,and do those things that are pleasing in his sight (1John 3:22). Our prayers are hindered when we do not obey the Lord(1Peter 3:12). Please notice the opposite is also taught,when we stop obeying the N.T.LAW we end up outside of the grace of the Lord and lost acccording to (2 Peter 2:21). 2. Many things are practiced because of MENS DOCTRINES. This is very dangerous according to (Mt.15:9). Just because it is practiced does not make it right. What makes something right is when the word of God commands it to be done. That is called having the authority from the word of God. We are to speak as the oracles of God (the bible) (1Peter 4:11). Whatsoever ye do in word or deed do ALL in the name of the Lord (Col.3:17). You claim (sprinkling and immersion) are both acceptable forms of baptism. I will preach it and teach it IF you can show me in the bible where it says such a thing (2Tim.2:2).That is all you got to do. Who is deciding it is ok to sprinkle? Where did they get their information? Who is it you seek to please Men or God ? (Gal.1:10). If your following things men tell you to do and those things are not found in the bible,your actually following men rather than God.Following things men tell you to do will not save you. It will actually lead a person from God . There is a way which seems right to a man,the end thereof is the way of death (Prov.14:12). I pray you will follow Jesus. in love Baerly |
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#132
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I'm sure that, as early Christians were hunted down and slaughtered, they hoped to keep their "illegal" rituals as secret as possible. A baptism done indoors, away from prying eyes, is far less obvious to the casual observer than one done in a river or an outdoor tank. A wet head is not nearly so suspect as a wet body. A little font in the house, in which the hands might be washed, is not nearly so suspect as a large tank in which one might be immersed. It is also far more practical, when one had to carry water by hand, both in and out of the house. I imagine that sprinkling was adopted as a very practical and safe matter for the early Christians, and became the "norm" after a while.
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Every time I try to talk to someone, it's "I'm sorry this" and "forgive me that," and "I'm not worthy." It's like those miserable psalms...they're so depressing -- God |
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#133
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#134
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81 9;4,5...At this point Saul asks The Lord what Wilt thou have me to do?
To the contrary: In Acts 9:5 Paul says first "Who are you, Lord?" Saul is asking what he needs to do about the sin in his life, just as those did in (Acts 2:37) asked what they needed to do about the sin of KILLING JESUS. To the contrary: Saul, in Ac 22:10's "What shall I do, Lord?" is asking What shall I do period (question mark). In 2:37 they asked "What should we do, brothers?" about the entirety of Peter's message, which had ended in 36 with Peter telling them that God had made Him both Lord and Christ, whom they had crucified Notice Jesus does not tell Saul what to do to solve his sin problem. Saul's sin problem before God alone was solved by God's sacrifice of His Son as Saul's Lamb and sin-offering, and Saul's faith into Him, that instant, Whom He spoke to. As Saul (Paul) said: "In this One everyone who believes is justified," Ac 13:39. As the apostle Peter also said: "Everyone who believes into Him will receive forgiveness of sins," 10:43 Jesus in fact tells him to go to Ananius and he would tell him what to do to be saved (Acts 11:14 ; 22:16). To the contrary: Salvation in its fullest sense encompasses more than merely believing, more than being baptized, and more than merely believing and being baptized. Although they're all included, and can be all called "save." Additionally, 11:14 does not record Saul and Ananias; and 22:16 doesn't utilize the word "saved." As don't Saul's testimonies in 9:1-30; 22:3-21; nor 26:1-29 Saul did not hear that gospel till he got to Ananius THREE DAYS after the Lord appeared to him on the road. To the contrary: Saul met, and was saved by, the Gospel Himself enroute to Damascus So it is IMPOSSIBLE for Saul to be saved on the road... To the contrary: it's possible for the Savior to save. That's what saviors do. Thanx |
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#135
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They're not the elders of "my church." I was speaking of the apostles -- the elders of the Church. And they absolutely did have the authority to teach and interpret God's will to the Church -- just as their successors do today. The Acts passage is an account of "the story of the baptism of the eunuch." It is not a "how-to" manual for baptism. Quote:
It's very easy for you, who live in a free country, to make these kinds of statements. But, in light of the environment in which the early Church found herself, it comes off as only so much hubris. Do you seriously think that Jesus was more concerned with the details of the act itself, than he was with the willingness of the candidate to participate, or with the hospitality of the Church in offering the sacrament in whatever way they were able to offer it?
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Every time I try to talk to someone, it's "I'm sorry this" and "forgive me that," and "I'm not worthy." It's like those miserable psalms...they're so depressing -- God |
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#136
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James
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Doamne Iisuse Hristoase, Fiul lui Dumnezeu, miluieşte-mă pe mine, păcătosul. |
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#137
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Still...I wonder if those who insist upon a strict adherence to baptismal practice are aware of the "triple dunk" aspect? Is that "Biblical," or was it a "later development" in the Eastern tradition?
__________________
Every time I try to talk to someone, it's "I'm sorry this" and "forgive me that," and "I'm not worthy." It's like those miserable psalms...they're so depressing -- God |
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#138
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18 Let me just address one part of your lesson for now. Jesus wanted his followers to be one with him (Jesus),just as Jesus and the father were one (John 17:20- 23). Jesus was refering to speaking the same thing (1Cor.1:8-10) (1Peter 4:1) (Phlil.2:5).
To the contrary: being one with God the Father and His Son (Jesus Christ) in John 17 includes but's more than merely speaking the same thing. That's because the Father lives in His Son. And the Son lives inside His Father. So too They in the Spirit come to dwell inside the spirit of whoever believes into the Son, and as the One in whom Their believer dwells. Making God and man, just as in Christ, a corporate entity. Vine. New Jerusalem. Body. House of God. Bride of Christ. Temple of Holy Spirit 19 Babies are not born into this world into sin. They are born innocent. To the contrary: I was brought forth in iniquity, and in sin did my mom conceive me (Psalm 51:5) If I understood the person who started this thread he thought all men were born sinful and passed it onto others through birth. (Ezekiel 18:20) teaches us otherwise,the son shall not bear the iniquitiues of the father,neither shall the father bear the iniquities of the son. The soul that sinneth it shall die. To the contrary: Ezekiel 18:20 contradicts neither Psalm 51:5 nor Romans 5:12-21. Rather, Jehovah (the Triune God) in Ezek 18:20 speaks of specific chastisements for specific sins of His people, and is replying to a proverb of many in Israel somewhat accusing Jehovah by saying "The fathers eat sour grapes, and the children's teeth are set on edge," 18:2. Thanks |
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#139
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James
__________________
Doamne Iisuse Hristoase, Fiul lui Dumnezeu, miluieşte-mă pe mine, păcătosul. |
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#140
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