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#261
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a christian is a someone who calls himself that, unless clear rules dictate that that name is offlimits to that person
a person with multiple personalities called christian can also be considered christians even though he never heard of that religion
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I do not give you the answer, i give you the tools to find the answer yourself If a person who indulges in gluttony is a glutton, and a person who commits a felony is a felon, then God is an iron. Si stultus es, cur curam? |
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#262
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Interesting. It seems that maqhtai means "learner". It has nothing to do with discipline that i can see.
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#263
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Khale, also see John 14:6-21. i was reading this the other day, and was kind of reading it like for the first time.
and truly, if we believe in what the NT is saying, Jesus *did* raise the dead, heal the sick, grant seeing to the blind, and through His signs and wonders opened hearts to faith and grace. if we trust His promises, we will follow Him, and follow His commandments. it's one thing to say "yes, these are nice teachings" and another to recognize the authority and truth in the One who gives the teachings, and make the decision to be His disciple. yes, it's exclusive in that way, and that "only one way" belief did bug me for a long time. yet if we love God and are seeking God, we will love and follow the One God sent...
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"Daughter, your faith has healed you. Go in peace, and be freed from your suffering."
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#264
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Yet, all learning involves methodology, does it not? The spiritual disciplines are the methodology for maqhtai. Even Jesus took the disciples to synagogue, and to the temple. Even the proto-Church continued to meet in synagogue, and then adjourned to a home to share the meal. These are disciplines, that the community of the faithful practiced together, are they not?
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Every time I try to talk to someone, it's "I'm sorry this" and "forgive me that," and "I'm not worthy." It's like those miserable psalms...they're so depressing -- God |
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#265
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I disagree. Hit your thumb with a hammer. I bet you won't be doing that again anytime soon.
Is there a scriptural reference for this? It seemed that the majority of Jesus' methodology involved showing love to others.John 21:15When they had finished eating, Jesus said to Simon Peter, "Simon son of John, do you truly love me more than these?" "Yes, Lord," he said, "you know that I love you." Jesus said, "Feed my lambs." 16Again Jesus said, "Simon son of John, do you truly love me?" He answered, "Yes, Lord, you know that I love you." Jesus said, "Take care of my sheep." 17 The third time he said to him, "Simon son of John, do you love me?" Peter was hurt because Jesus asked him the third time, "Do you love me?" He said, "Lord, you know all things; you know that I love you." Jesus said, "Feed my sheep. 18 I tell you the truth, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go." 19Jesus said this to indicate the kind of death by which Peter would glorify God. Then he said to him, "Follow me!" NIV Yeah... Now THAT was fun! My Lord was pissed!!! Matthew 21:12 Jesus entered the temple area and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves. 13 "It is written," he said to them, " 'My house will be called a house of prayer,' but you are making it a 'den of robbers.' " NIV |
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#266
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Why does there have to be a scriptural reference for everything? You seem to forget that I'm not a subscriber to sola scriptura. Women have PMS, too, but you won'd find that in the Bible anywhere. Jesus' praxis was caring for those who needed care. his impetus was love for God and neighbor. But I certainly think he had a methodology for teaching his disciples: "Do you know what I have done here? I have given you an example, that you, also, should do." The examples of 1) sharing about the Table, 2) identifying with the community by making a sign of having turned from sin, 3) entering into confession of the same -- these are all examples that we follow. Why do you think God would be ******? It happened. Jesus took his disciples to synagogue. He even participated, as clergy, in their services. They were good Jews. That's what good Jews did. Why shoud God be ****** about that?
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Every time I try to talk to someone, it's "I'm sorry this" and "forgive me that," and "I'm not worthy." It's like those miserable psalms...they're so depressing -- God |
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#267
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Just follow James' caveat to DO what it says. Quote:
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You think he was HAPPY when he overturned those tables? Do you think he was singing "I'm Happy Today!"??? |
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#268
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__________________
Every time I try to talk to someone, it's "I'm sorry this" and "forgive me that," and "I'm not worthy." It's like those miserable psalms...they're so depressing -- God |
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#269
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