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#161
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Soon as I have the time, which won't be for a few days.
Melissa G
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#162
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Quote:
Using Biblical chiasmus as a guide to make Book of Mormon megachiasmus is much like using extrapolating a racecar working only from a matchbox version. It's got the overall structure in the most general sense, and it can even suggest the role of some of the parts that are nonfunctional in the smaller version. But you'd have to infer or extrapolate far more than 90% of the material to make it work. Quote:
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On the contrary, the narrative flow has to be interrupted on several occasions to maintain the chiastic structure. Quote:
There have been cases of unconscious poetry, even unconscious chiasmus. The largest accidental poem on record (as per Boyd's Book of Odd Facts) is "and so no force, however great, can stretch a cord, however fine, into a horizontal line which shall be absolutely straight." It's a rhyming chiasmus, you might notice, and it's perfect in meter and rhyme. It's also pretty darn short, as far as poems or chiasmus go. If the Book of Mormon poetry was accidental, then somebody better call Guinness. There is a precedent, however. A Christian writer named Og Mandino wrote a book called The Greatest Saleman in the World, wherein he styles ten chapters as "scrolls" written in Biblical times by an ancient sales expert. Those "scrolls" contain the rudiments of chiasmus...but it falls apart quite readily. Mandino lapses back and forth between chiasmus and parallelism and leaves the central points (the most important in ancient chiasmus) totally empty, instead putting in his own teachings in more modern prose. Are you really saying that Joseph Smith cranked out multiple megachiasmus accidentally, perfect in form and structure? Wow. How do you think he know to leave chiasmus out of the Book of Ether? How do you think he kept it out of his revelations in the Doctrine and Covenants, except when he was revealing the original text of John 1? How did he restrict the most complex megachisamus to the Small Plates of Nephi, to be consistent with his story that there were fewer translators to go through there? You really think he did all of that accidentally? And we're not just talking about chiasmus when we talk about poetry. What about Lehi's couplet in 1 Nephi 2: 9-10, which just happens to fit all six requirements for Bedoin poetry? How did Joseph Smith know about Quellenlieder poems at a time when the leading authorities on Arabic writings said they had no poems? Quote:
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Brain-Trainers--Work those lobes, flex those synapses! Votever hyu say, meester "I'm so schmot I don't gotta make sense." --Commander Vole, from Girl Genius Last edited by DeepShadow; 09-28-2007 at 10:35 PM. |
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#163
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Excellent! Then I shall book the arena.
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Brain-Trainers--Work those lobes, flex those synapses! Votever hyu say, meester "I'm so schmot I don't gotta make sense." --Commander Vole, from Girl Genius |
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#164
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Ol' Joe did a pretty thorough job, doncha think? BTW, I mentioned that I have been shown a chiasm that pretty much spans the book of Mosiah, but I can't find the outline of it. I have it marked, but not very well. I'll keep trying to find the information I have on it.
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"In any compromise between good and evil, it is only evil that can profit." -- Ayn Rand
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#165
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Quote:
About a third of the way down the page.
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"In any compromise between good and evil, it is only evil that can profit." -- Ayn Rand
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#166
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If anyone is interested, Alma 36 is probably the easiest to see and one of the most beautiful chiasms in the BoM. The structure really emphasizes what Alma was trying to teach here.
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"In any compromise between good and evil, it is only evil that can profit." -- Ayn Rand
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#167
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Chiasms in the Bible appear to have been noted for the first time by three 19th century theologians: Robert Lowth, John Jebb and John Forbes. Of these three, only Jebb paid much attention to chiasms, at least initially, the other two focusing primarily on poetic imagery and direct parallelisms. In 1854, however, John Forbes completed an in-depth study of this ancient literary form, publishing his findings. From about this time forward, scholars began to be more widely aware of its presence in the Bible. A number of other researchers continued studying chiasmic forms in the years immediately following, and by about 1860, their true significance was finally recognized.
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If they are not attacking you, that means they are not worried about you. ~ Kevin Madden ~ |
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#168
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