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#21
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Thank you Scott. I was actually lost on the Mediatrix of All Graces, but you know where I tend to err on making assumptions
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And besides...your pulse canons ruined my bunny slippers. |
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#22
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Such titles are not necessary to refute any heresy or clarify any doctrine. They sound like one thing - that Mary is somehow an equal partner with Christ in redeeming humanity - and turn out to be another upon explanation, an explanation that would not be necessary if the confusing title - one not used by the Fathers - were avoided. Why place obstacles to understanding that serve no real purpose and necessitate disingenuous-sounding explanations? Quote:
If so, my next door neighbor is a "mediator of all graces." Last edited by Linus7; 03-13-2005 at 11:39 PM. |
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#23
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Hmmm.... I wasn't expecting this.
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I am sorry you feel that way. Quote:
I am sorry you feel that way. It seems like it would not make much sense to continue this discussion in light of your opinion of me. Peace be with you, Scott |
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#24
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SOGFPP -
I didn't mean to offend you. I also didn't mean that your explanations sounded disingenuous. It's just that all Latin explanations of "Co-Redemptrix" and "Mediatrix of All Graces" sound disingenuous to me. The reason for that is they fall short of justifying the rather grandiloquent titles they purport to explain. In other words, why are such titles necessary if the beliefs they are supposed to express don't really mean that Mary is a redeemer of humanity or that all graces must come through her? Remember also that something may sound disingenuous and yet be true. Why do you considerate it an insult that I asked if you were sure of your understanding of "Mediatrix of All Graces"? If, as you said, it simply means that there is nothing for which we cannot ask Mary, and that she can obtain any and all graces for us through her intercession, then how is that different from the intercession of any Christian, excepting the fact that Mary is more highly favored? |
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#25
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I thought the inclusion of quotes from Lumen Gentium would make things abundantly clear..... THAT is official Catholic dogma and it clearly lays out Mary's subordinate role.... if you choose to continue to ignore that, and focus on your assumption that the RCC is in error for "nearly deifying her", than I can't help you. Many ex-Protestants in the RCC have concerns about Mary as well..... I am sure that things would be much easier to explain if we could just forget about Mary altogether.... but I'm not here to teach the easiest to explain faith.... I am here to teach the truth. Quote:
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Scott |
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