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#1
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Hi um here is my topic for today. I haven't really started posting again, but I would like to understand these passages in the book of GENESIS. I can still read
![]() 1 In the beginning, when God created the heavens and the earth, Please define where the rest of the universe came from. 4 Then God said: "Let us make man in our image, after our likeness. Let them have dominion over the fish of the sea, the birds of the air, and the cattle, and over all the wild animals and all the creatures that crawl on the ground." God created man in his image; in the divine image he created him; male and female he created them. God blessed them, saying: "Be fertile and multiply; fill the earth and subdue it. Have dominion over the fish of the sea, the birds of the air, and all the living things that move on the earth." Who is he refering to whence he says "Let US make man in OUR own image"? Now we shall move on to chapter 2.. 2 the LORD God formed man out of the clay of the ground and blew into his nostrils the breath of life, and so man became a living being." What was the man he created BEFORE this? And had God not already made man, as stated in Chapter 1, as in HIS image? How can he remake another man, if he had already made one? |
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#2
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As mentioned often, the refernces to Gods is standard West Semitic polytheism out of which the Israelite theology grew. If you can ignore the adds, ReligiousTolerance.org has a good introduction to the creation narrative.
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if G-d ( G-d is not 'X' for all 'X' )
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#3
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Great you are reading the good book. Keep going. Um which version so we are all on the same page? (sorry about the pun).
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#4
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Great questions Soul! I'll see if i can help a little....
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good night, sleep tight, and don't let the bedbugs put their foot in your....
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#5
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Yet another, rather common version goes something like "When God began creating..."
I would like to read it as "When God, in one of the beginnings, started...", which would make it easier to harmonize the OT with Hinduism, but my Bible Hebrew teacher, although not directly saying from where I was talking, didn't quite seem to approve. At least, she and the class had a farly good laugh. I still think that I might have a point here though, as b'reshith (the very first word in the TaNaK) clearly does not have a definite article, which would have made it behabbereshith. The "plural of majesty" we/us/our etc. has also been interpreted in numerous ways. I think it is acceptable to most people to regard it as the sovereign's referring to itself only. I must say that I find it more difficult not to react against the mentioning of "heavens". The notion of plural of majesty doesn't quite apply here, I think. Well, the conclusion is that even if you know how to read the oldest fragments of the Scriptures, there will always be difficulties when you try to explain what the words mean. Trying to revert to my reasoning in my Christian days, I'd say that the morale of all this is that you shouldn't rely on the separate words of any scripture, sacred or not, or anybody's interpretation of them, but try to get the message behind those words. Here, Buddhism is clearly one of the most sensible religions (I pesonally think that classical Daoism is unsurpassed in that respect). According to Buddhist scriptures, even the Buddha himself said that you shouldn't rely on his words alone, but look into them to see if they made sense.
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Those are my principles, and if you don´t like them... well, I have others. - Groucho Marx |
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#6
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More importantly, what do YOU think it means?
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On sabbatical until things become fun again.
Reach me at NetDoc@ScubaBoard.com or on www.ScubaBoard.com. |
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#7
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By Him all things were made that were made.(Universe and all that that implies) Quote:
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Well, Moses was a decendant of Israel, therefore a Hebrew and maybe Hebrew parallelism has something to do with the retelling of the creation of Adam. Beautiful to other Hebrews, but irritating to Westerners. The NT comes and tells us that Yeshua/Jesus is the First Born of Creation/the word of God/the image of the unseen God. Jn. 1:1 bereshis bara Elohim et/in the beginning was the Word. The Word became flesh and dwelt among us. ![]()
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Jn.5:24 (RSV) Truly, truly, I say to you, he who hears my word and believes him who sent me, has eternal life; he does not come into judgement, but has passed from death to life. |
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#8
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In my opinion, the whole Genesis creation thing is total nonsense, not to be taken seriously.
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I am an atheist. Therefore, all comments I make about God are hypothetical. |
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#9
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#10
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