![]() |
| Welcome to Religious Forums |
| Welcome Guest to ReligiousForums.com . You are currently not registered. When you become registered you will be able to interact with our large base of already registered users discussing topics. Some annoying Ads will also disappear when you register. Registering doesn't cost a thing and only takes a few seconds. We provide areas to chat and debate all World Religions. Please go to our register page! |
|
|||||||
![]() |
|
|
Thread Tools | Display Modes |
|
#11
|
||||
|
||||
|
Quote:
Our understanding of this is base on the several thousand years of work by some of the greatest minds in history with resources we can only dream of. We are luck to live in a time when so much of this work is so readily available. |
|
#12
|
||||
|
||||
|
Quote:
Quote:
Let there be luminaries Heb., יְהִי מְאֹרֹת It [the word, מְאֹרֹת is written without a“vav,” [thus, the word can be מְאֵרֹת meaning curses] because it [the fourth day] is a cursed day when children become ill with croup. This is what we learned (Ta’anith 27b): “on the fourth day [of the week], they [the men of the ma’amad] would fast so that children should not become ill with croup.”Your obsequious appeal to authority is shameful.
__________________
if G-d ( G-d is not 'X' for all 'X' )
|
|
#13
|
|||
|
|||
|
Quote:
Furthermore, I'm aware that you don't find the Oral Law compelling. The point of this thread is not to prove the veracity of the Oral Law. Rather, the point was to educate people about the religious Jewish point of view of the World to Come, as Heneni asked. No one is asking you to believe what we do. Give us a modicum of respect, and don't insult our intelligence by claiming that what we believe is "nonsense" because you don't believe it. |
|
#14
|
||||
|
||||
|
To argue that current views on the afterlife are not post biblical because Jewish sages are really super and we should be super happy to have them is utter nonsense. There is no requirement that you park your brain at the entrance of the beit midrash. The appeal to authority was thoroughly obsequious and fallacious.
__________________
if G-d ( G-d is not 'X' for all 'X' )
|
|
#15
|
||||
|
||||
|
It's nonsense because you cannot support it. Tell me about about the fourth day being cursed. Is that also to be uncritically accepted because "our understanding of this is base on the several thousand years of work by some of the greatest minds in history with resources we can only dream of"?
__________________
if G-d ( G-d is not 'X' for all 'X' )
|
|
#16
|
|||
|
|||
|
Quote:
I said the ideas are not post-Biblical, because the ideas therein were handed down at the same time as the Bible was. I don't know where you are coming up with that silliness. Quote:
Just because we don't come to your conclusions doesn't mean that we don't actually think. Quote:
There is a line of direct authority and who had it. No one from later generations had as much authority as people from earlier generations, as the later generations are farther removed from the initial revelation God gave on Sinai. No one from the time of the Mishnah had the authority of the prophets. No one from the time of the Gemara had the authority to challenge the people from the Mishna. No one from the Ga'onim had the authority to challenge the people from the Gemara. And this chain of authority does actually come to this day. However, the concept of accepting authority is not a simple matter, as there are all kinds of things to learn, and the people of each generation did not always agree. Therefore, figuring everything out is not a simple feat, but it isn't impossible, either. And no, it is neither obsequious nor fallacious. You just don't get it. That works, too. |
|
#17
|
|||
|
|||
|
Quote:
Quote:
The fact that we don't turn around and say, "But where does it say this? And if you don't prove it to my satisfaction, I won't believe it!" doesn't mean that we aren't thinking critically. It means that we acknowledge that there are things we may simply not be able to understand. But none of it is simple minded. |
|
#18
|
||||
|
||||
|
Quote:
__________________
if G-d ( G-d is not 'X' for all 'X' )
|
|
#19
|
||||
|