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#91
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Does God have the ability to create a world that will always abide by his specifications? If so, why doesn't God create a world that will always abide by his specifications? (Again, if your answer is "because that would violate our free moral agency" refer back to the first question.) In my mind, if God didn't create a world that would forever meet his own specifications because he was unable, he cannot be omnipotent; if God didn't create a world that would forever meet his own specifications because he didn't want to, he is self-contradictory; and if the current world--with all its evil and suffering--meets God's specifications, he cannot be omnibenevolent. Please spare me another narration of the political unrest amongst angels, Satan, etc. that a tribe wrote of thousands of years ago, and answer the question. Quote:
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Last edited by Mr_Spinkles; 11-24-2004 at 11:32 PM. |
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#92
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Mr_Spinkles,
You say: “I have never, nor will ever, desire to be anyone's adversary. I find that mutual respect is best fostered not amongst adversaries, Hogcaller, but amongst friends. ” I say: Generally my friends are persons with whom I have much in common and with whom I agree on many things. There are exceptions to that generality but I know a great deal about the personality and character of those individuals and, therefore, choose to call them friends, in spite of our many disagreements. Perhaps someday I will feel comfortable calling you a friend, but not yet. That does not mean I want to be enemies. That does not mean that I want to treat you in an unfriendly way. Perhaps I should have used the word ‘opponent’ or ‘antagonist’ instead of ‘adversary.’ I do have respect for you even if I do not always properly show it; I apologize for my shortcomings. You say: “No, I can only provide my own answers.” I say: From a purely technical standpoint you are correct: “I can only provide my own answers.” But isn’t your persistently repeated question evidence that you want me and everyone else reading it to understand your point of view and possibly even share it and thus, in effect, contradicting that technically correct statement? Why would you choose to post in this public forum if you were not interested in ‘providing’ answers to others? In effect, aren't you also evangelizing? You say: “In fact, my personal satisfaction is not even one of the qualifications by which I determine which answers warrant belief.” I say: That may be true. I don’t know you well enough to say that it isn’t; but that certainly isn't true of most people. I recognize that yours and Ceridwen018’s question, “Why? Why? WHY?!,” is not a request for information as much as it is an incrimination. Yet there are many who will read these words who do want additional information so that they can be happy and satisfied with their decision to believe one way or the other. Your logical ‘answers’ will appeal to some and my reasonable ‘answers’ will appeal to others. I submit that the “appeal” of those answers is not based 100% on logic or reason or even conscious thought processes and that with most people “comfort level” and “personal satisfaction” and other such factors are very much determining factors as to what they do or do not believe. I am convinced that most people believe only what they “want to” believe and understand only what they “want to” understand and that there is nothing wrong with that process. This is where your technically correct point of view, “I can only provide my own answers,” comes into play. We each individually must examine and eventually answer for our “want to” or our motivations. Because I am convinced that most people believe only what they “want to” believe and understand only what they “want to” understand. The statements I make reflect that conviction. I apologize that I appear to make personal and negative application of that conviction. I do not mean it in that way. To me, those statements are just statements of how things are. I apologize if I seem to be condemning you or others. I do not feel negatively toward you or others. Please believe me when I tell you that I do not believe that yours or most people’s motivations are malicious. The only thing I have negative feelings about is my inabilities to “reason” and to properly express myself. Perhaps my biggest mistake is in trying to answer the question, “Why? Why? WHY?!,” when it isn’t really a question but is an accusation. You say: “I knock your answer because it is illogical; I cannot provide an answer to my question because it presupposes the existence of a creator-deity; finally, I cannot answer the question "Why? Why? WHY?!" because it presupposes a reason. Of course, if you wish to believe in something because it is satisfying to you, that is your right.” I say: I guess logic is like beauty and all in the ‘eyes’ of the beholder. Why is it wrong for me to assume that you cannot “grasp” my answer when my answer is based on several presuppositions I know you are unwilling to concede to or accept? Is it really so insulting of me to assume that I am trying to explain color to a person blind from birth? If I stated to the blind person “you have no concept,” should he be insulted? My inability to explain color to a blind person does not mean that I automatically think negatively of the blind person, does it? I readily admit that I do not “grasp” or understand some of your logic because I do not accept all of the presuppositions that are required for your logic to have meaning. That admittance does not, in my mind, infer anything, negative or otherwise, about me, about you or about our respective arguments. It only means that I don’t “want to” or, as you put it, “that is [my] right.” By the same token, you reject the Bible because you say it is “man-made” ideas and words but you have no problem with the “man-made” and ever changing theories of science because you “want to” and “that is your right.” But please excuse me if I don’t see the ‘perfect logic’ in that situation. The only way either of us would ever change or even fully and completely understand the other’s point of view is if we were to “want to.” You can take that negatively if you wish but there is nothing negative in that statement. As I have already stated to you and others in the posts above: “Want to” is at the heart of it all. Perhaps you remember this: “I will say this, seeking answers to questions is not solely the purview of science, regardless of the arrogant protestations otherwise, and, just as it is in science it is with the Bible—the more you know the more you come to know how much you do not know. And therein lies the true answer to your question; it all boils down to the seeker’s true motivations. . . . If you truly, sincerely want to know the answer to the question you ask, I may be able to help you find it; but if you do not, I cannot.” Perhaps you remember this from a post above (post #54) directed to Ceridwen018: You [Ceridwen018] say: “I won't argue that you're more familiar with the bible than I am. I am aware that the words "God is omniscient" aren't scralled across Leviticus, but I was under the impression that the bible mentions God as being all-knowing and all-powerful, which is the definition of omniscient. Basically, if god isn't omniscient, then that means that he is not all-knowing or all-powerful. Do you agree with that? I say: the problem enters in the form of man's concepts and ideas that are not actually supported in the Bible. That is why I quote scriptures to support what I say. If you have not done so please read my replies to Mr_Spinkles and standing_on_one_foot rather than me repeating what I have already posted. There you will find my arguments, my definitions, my scriptural support, my illustrations and my reasonings for this statement: God is not omniscient (man-made word and concept) but he could be if he needed or wanted to be. He chooses not to be omniscient and for very good reason. Therefore, my answer to your question is: no, I do not agree with that. I do not agree with what I believe others led you to believe (via their possible influence and for sure misleading concepts and definitions). . |
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#93
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You [Ceridwen018] say: “Alright then, who DID create Satan, and who DID create evil?”
I say: Satan You [Ceridwen018] say: “Also, is god more powerful than Satan?” I say: absolutely! You [Ceridwen018] say: “If he is, than he is perfectly capable of disposing of Satan, and therefore responsible for evil by not doing everything in he can to prevent it.” I say: you would be absolutely correct if it were simply a question of power. But it is not, that is my whole point! Such a demonstration of power would not settle the moral questions and legal points that have been raised. You [Ceridwen018] say: “If god did not create satan, then that means that satan 'always was' just like god.” I say: nice try! But not so! God did not create the Egyptian pyramids, does that mean they always were? Your concept does not allow the creation to work unless it is absolutely controlled in every minute detail by God. That is not the situation. Free will is part of the equation and allows Satan to be self-created without God being responsible. You [Ceridwen018] say: “then that means that god did not create everything.” I say: exactly! God did not create Satan. God did not create imperfection (see the beginning of this thread). You [Ceridwen018] say: “Also, if satan created evil, that obviously shows that he has creating powers. What else did he create?” I say: excellent observation and very good question! The Bible speaks of Satan creating many things. I will not detail them here and now. They mostly have to do with his “empire of death.” (Please read Hebrews 2:14) And you probably remember this: (Follow this link.) . . . You [Ceridwen018] say: “Let me spell out my train of thought here, so you can see why I find Deuteronomy to be illogical in this context: If it is true that god does not want evil, then obviously something went wrong in the garden of eden, as evil was introduced. The passage you cited from Deuteronomy states that "God is perfect in his work". Obviously, if god allowed for a crack through which evil could slip, his work in this instance was NOT perfect, and therefore in direct contradition to Deuteronomy.” I say: thank you very much for the explanation. Although I do not agree at least I now can “see” your point. First, you still think in absolute terms. Second, you do not “see” yet that free will is an expression of God’s love and wisdom. What God wants are creatures that willingly requite his love. That requires free will or freedom of choice. Remember the perfection of creation is not determined by the concepts of men but by the standards and requirements of God. Did his requirement that his creatures have freedom of choice make it possible for there to be a Satan? Yes it did, but it did not require it. That makes a big difference. Yes free will was abused but that does not make God responsible for the actions of the abusers. Adam and the angel could have remained faithful and sinless and we would not be having this discussion and paradise would cover the earth. Remember too, in the long run all this is not a real problem. Now before you start hyperventilating read the beginning of this thread again—we very definitely have problems. But in the total scheme of things they are minor problems. God did not need to worry about any possible problems when he began creation. Why not? Because there is no eventuality or problem he cannot easily handle. He is in the process of handling this one in such a way that it never has to be handled again. And then he is going to undo all the evil that has been done. Creation will be made perfect again and intelligent creation will enjoy true happiness and true freedom. (End of quotation from post #54) You say: “In my mind, if God didn't create a world that would forever meet his own specifications because he was unable, he cannot be omnipotent; if God didn't create a world that would forever meet his own specifications because he didn't want to, he is self-contradictory; and if the current world--with all its evil and suffering--meets God's specifications, he cannot be omnibenevolent.” I say: God did things the way he did because he wanted to and not so it would coincide with arbitrary, misguided man-made notions of logic and perfection and thereby meet with any and all possible man-made standards or scenarios. God’s standard of perfection was that his creatures be created in his ‘image.’ That meant that Adam was created with all of God’s qualities just to lesser degrees. In addition to free will, one of God’s prime or cardinal qualities is love. I submit that true love is not possible without free will. God has true love for his creatures and wants his creatures to have true love for him. That requires that his creatures have free will in spite of its potential for abuse. God’s creating his creatures with free will did not mean that there must be abuses of free will for free will itself makes such abuse a matter of true choice. Along with free will and true choice comes true responsibility. Therefore, regardless of Mr_Spinkles’ protestations otherwise, the eventual arrival of free will abuse did not indicate any failing on God’s part. As I said before: ”If you truly, sincerely want to know the answer to the question you ask, I may be able to help you find it; but if you do not, I cannot.” If you “want to” accept the answer you can; if you don’t “want to” you don’t have to and that is the ultimate answer. . |
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#94
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Does God have the ability to create a world that will always abide by his specifications? If so, why doesn't God create a world that will always abide by his specifications? (If your answer is "because that would violate our free moral agency" refer back to the first question.) After reading several paragraphs about how your argument is illogical because I don't want it to be logical badly enough, I was able to glean this possible answer: No, God does not have the ability to create a world that will always abide by his specifications, as the continued perfection of the world is contingent upon the choices of free moral agents whose freedom is, according to said specifications, not to be infringed upon. All God can do is create a perfect world, free agents, and then hope that the free agents will not freely choose to subvert the world's perfection. The possibility of subversion will always be present because God's own specifications stipulate that, if a free agent should choose, it will have the power to go against God and bring imperfection into the world. Is that an accurate summation of your answer? If so, the best answer to my first question would be "No". ![]() Quote:
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"Yes God can create a world that meets his specifications, but if he did, it would violate free will...which would go against his specifications! Therefore he can, but he doesn't, because he can't." ...is self-contradictory and silly. Quote:
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#95
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Mr_Spinkles,
I’m not absolutely sure but I think that you may have just insulted Mr. Sigmund Freud. As for me, I am just surprised. I would have never thought it possible that my opinion of the results of your actions in this forum could be interpreted as psychoanalysis of you. WOW! I didn’t know I had it in me. Let’s review for a moment: I originally said: “Again I say: “It is an answer that I personally find to be much more satisfying than any other.” In that statement I tell you exactly what it will take to reach me—provide me with an even more satisfying answer than the one I already have. Can you do it? So far, about all you have done is try to tear mine down and you have offered very little in the exchange. To which you replied: “No, I can only provide my own answers.” I then replied to that: “I say: From a purely technical standpoint you are correct: “I can only provide my own answers.” But isn’t your persistently repeated question evidence that you want me and everyone else reading it to understand your point of view and possibly even share it and thus, in effect, contradicting that technically correct statement? Why would you choose to post in this public forum if you were not interested in ‘providing’ answers to others? In effect, aren't you also evangelizing?” To which you replied that I was psychoanalyzing you. I respectfully submit to you that this is a diversion. Not only is it a diversion but also it ignores the point of what I said: Your answer, “No, I can only provide my own answers,” is contradictory of, or at the very least, inconsistent with your actions on this forum where you do regularly and quite skillfully provide what to you are answers. Where is the ‘logic’ in that? Additionally, to me, what you provide is not answers and is of no value. I guess that I must accept that you are being truthful and that you are incapable of providing me with what I would call an answer and something that I can use in my life. In your eyes, does that inability and the short falling of your philosophy to meet my needs detract from what you think and say? I doubt it. The reverse is also true of me. Almost nothing of what I believe will ever pass your tests of logic. For example: I believe that ‘good’ works do not earn me a qualification to what I seek. At the same time I believe that ‘bad’ works do earn me a disqualification. I will assume, even though we have not discussed it, that by your standard that is not “logical.” As a result, you will never be able to “see” the beauty and the love and the wisdom and the justice and the mercy and on and on of that unless something profound changes within you. I realize all that does not appeal to you. In turn, do you realize I do not see anything in your arguments and logic that appeals to me? Let me rephrase my question: “Can you do it,” can you show me anything in your logic that will improve my life in any way? Of what benefit, to me, is your logic? How will your logic help me with the everyday challenges of my life? How will your logic help me to be a better, happier, ______ person? (You fill in the blank with anything but ‘logical.’) Please don’t twist my questions into a personal level comparison; that is not what I mean. You say: “For the umpteenth time, the question at hand is: Does God have the ability to create a world that will always abide by his specifications?” I say: For the umpteenth time, “Yes, absolutely, he has that ability. Having the ability to do so does not mean that it must automatically follow that he should or would. Remember please that the world he did create was perfect according to his specifications even if not so by Mr_Spinkles’ specifications. Being perfect according to God’s standard (revealed and defined in the Bible) does not require that the world be perfect according to any and all possible standards including Mr_Spinkles’ or any and every one else’s standard.” Nor is it required that it be ‘logical’ by Mr_Spinkles’ or any other standard other than God’s. You say: “No, God does not have the ability to create a world that will always abide by his specifications, as the continued perfection of the world is contingent upon the choices of free moral agents whose freedom is, according to said specifications, not to be infringed upon. All God can do is create a perfect world, free agents, and then hope that the free agents will not freely choose to subvert the world's perfection. The possibility of subversion will always be present because God's own specifications stipulate that, if a free agent should choose, it will have the power to go against God and bring imperfection into the world. Is that an accurate summation of your answer?” I say: No it is not. First off you misstate the fact that God does have the ability to create a world according to your standards. He chose not to. The Bible does not say anything on this other than it tells us about his qualities, primary of those are love, wisdom, justice, power and he is also eternal (some try to put “eternal” into scientific terms and say that he exists outside of time and space). Due to being infinitely loving, wise and just and eternal he didn’t do it your way. I can speculate as to why but God has not yet revealed the answer to us; I believe he will. But what I “see” of what he has done and what he has revealed makes me believe that he chose the best way. Second, you deliberately overlook that a very large part of the “why” of our current situation is so that it will never have to be repeated. Precedent is being established that will preclude the necessity of a repeat and that will allow for immediate execution of justice preserving both perfection and free will. Also, as part of the process we are going through, God will undo all the effects of imperfection (when I am a thousand years old I will not feel any of the negative effects of this imperfect world). Third, to me, your overall point of view in asking “Why? Why? WHY?!” smacks of an attitude of victimization, a self-centered, self-defeating and hopeless point of view. I had not even thought of this latter point till you brought up psychoanalysis. Perhaps this explains some of why as the world appears to be becoming less and less religious it also, at the same time, seems to be becoming less and less happy and satisfied and, as a result, more and more hopeless and angry and violent. You may not be like that but it is obvious that some are. Nonetheless, my feelings toward and impressions of the atheistic point of view are what I just stated and nothing I have “heard” from you has helped to change that. The sense of most everything I “hear” from you is negative. Just curious: Assuming you are married and have a family, do you and your family celebrate Christmas? . Last edited by HOGCALLER; 12-10-2004 at 11:33 AM. |
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#96
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I celebrate Christmas with my parents and my sister.I think you and I have both said everything we intend to say regarding my question. Rather than repeat myself indefinitely, I'd rather just agree to disagree on this one. Thanks for a spirited discussion. ![]()
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