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#51
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Some religions may be better than others at maintaining an official voice and direction, but if that direction is wrong then it doesn't much matter that the direction was maintained. I am not saying that Catholicism is wrong. I'm only saying that being able to maintain a stable direction is not, imo, the best indicator of something "working." I purposely left the definition open to be defined by each religion. What I said is that "to work" would be to deliver what it promises. So in the case of Buddhism it would be to lead one to attain nirvana. In the case of Christianity, it would be to lead one to heaven. And perhaps some Buddhists and Christians will disagree with this and that's fine too. If you're asking me what I personally mean as a UU, I'd say that for me as a UU, giving little thought to a possible afterlife, my religion "works" if it helps to create the Beloved Community. That would include stuff like being tolerant and open, etc. But see from my pov, these are not just practical, secular concerns about getting along in a diverse society; this is my faith. Creating a community here and now where people have the opportunities to live up to their fullest potentials IS what I think the purpose of life is. This is what I believe "Thy kingdom come; Thy will be done on earth" to mean. UU "works" imo if it helps achieve this. As do I. However, you and I discern "what is true" by different criteria.
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Hate has a reason for everything, but love is unreasonable. - V.R. Ahaefvthe wizdum.net - The Good News of Unitarian Universalism![]() |
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#52
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I'm going to go with either Mormonism or Islam. Neither one of these is a creedal faith. Both are ways of life for their adherents with fairly well-defined behavioral guidelines for believers and with certain expectations being well-understood and accepted.
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If they are not attacking you, that means they are not worried about you. ~ Kevin Madden ~ |
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#53
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What am I missing?
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Give them not hell, but hope and courage. Preach the everlasting love of God. –John Murray |
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#54
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"It is in truth not for glory, nor riches, nor honours that we are fighting, but for freedom — for that alone, which no honest man gives up but with life itself." ~ Declaration of Abroth ~
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#55
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No it's not just you, it does belong on another thread. My bad. |
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#56
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Practicality implies purpose -- for what is a religion practical?
I cannot answer your question. eudaimonia, Mark |
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#57
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As for adveristy, well I just noted a few above. Essentially (as I said) there is no mechanism that can resolve important issues if the system is followed properly. Quote:
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If it's direction (dogmas) were ever wrong, I certainly wouldn't remain catholic. But how am I to judge dogmas? On my own intellect and reasoning? Sure, (which I do) but I hope you see the endless swirl it leads you to when millions of people do it. I know you have a different view of this then I do, but I do not hold my breath with some "universal" concensus when it comes to such an approach. Quote:
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Although I agree that its important, I wouldn't personally use that as means to measure "work". Why? Because there can be good systems/directions (dogmas) with bad or lazy followers. Using people as a means to measure what works will never give you an accurate reading unless everybody is impeccable in their behaivor and extension of love. Perhaps very similar. I suspect much of it would come down to how we see Love.
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"Man can be defined as an animal that makes dogmas. . . . " G.K. Chesterton |
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#58
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Actually after reading this (from another thread):
I will not judge the credibility of a "religion" based on its beliefs. I think it's safe to assume we disagree. Because that's exactly what I do. I do no judge on the fruits, but the beliefs/system.
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"Man can be defined as an animal that makes dogmas. . . . " G.K. Chesterton |
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#59
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