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#61
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I agree there could have been more to it then sayings. Ill throw a guess out here for ya There was a early gospel that might have been known in a small group of people that got destroyed when the romans raided the place. the gospels may have been destroyed but were getting the oral tradition from said hypothetical gospel. We are still left with two books that have common material found no where else earlier that came on the scene about the same time, and we know there were other books that were mentioned that didnt survive. Its not shocking at all that there is no mention of a gospel like it nor the fact it hasnt ever been found. |
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#62
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Not to mention that most scholars agree that it would have been a written document that both Luke and Matthew copied from. Thus, we can say safely that it survived until at least 80-90 C.E. So the way it would seem is that it gained quite a bit of popularity (enough to have been used by two communities), and then all of a sudden disappear. That is where my problem with Q arises. Of course, that is a possibility, but it is nonetheless a problem. Quote:
And it is a little surprising that a gospel that seemed to be popular enough to be copied by two sources, all of a sudden then disappears. |
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#63
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maybe after being used it was lost in the Kitos war
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#64
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I've allowed myself to imagine that perhaps there was a Jesus who taught some stuff to a few disciples, they memorized it, and later when it was written down, each representative church modified it to their needs. haha |
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#65
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well another thought was the original gospel had material that didnt quite jive with the directions the gospel authors were steering.
there could have been quite a few copies floating around and after they cherry picked them, they destroyed a few theirselves. the others fell by the wayside or destroyed in war |
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#66
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#67
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Methinks not. The biggest conflicting parts are the theological differences in the accounts.
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#68
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we have a unknown source that shouldnt be a oral tradition. the same way they both copied mark, they copied something else as well. if the Q had content that didnt jive , it would be no problem to throw it in a fire once your won gospel wad all the info you wanted or cared about. you also would not want something out their preaching to a different target audience |
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#69
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I see no reason to assume that in just this one case, two Gospel writers (which suggests that it was in fact popular) saw this other source (Q in this case) to be important enough to copy parts of it, yet then turn around and destroy all copies (and what is the chance that two separate groups would do the exact same thing?). That seems like a major leap. |
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#70
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