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#11
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After all - it is specifically mimetic art which he is condeming here - as PureX said. He not only condemned the art which we would understand today as paintings and sculptures - but similarly poetry (he uses the example of Homer writing about War when in fact he has never experienced it) and theatre. For it is not right for an actor to take on a persona he doesn't truly know, and not right for a playwright to write for a person whom he is not. And yet, Plato's republic is written thus - it is one of the great mimetic masterpieces. I don't think Plato disliked Art as much as he may have lead us to believe, just falsehood in art. |
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#12
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#13
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![]() Last edited by Buttercup; 10-22-2007 at 05:01 PM. |
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#14
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But back to the art we were discussing, Plato still understood that many saw art as expressive, for the emotions etc. He simply values moral excellence over aesthetic pleasure. We're perhaps getting too caught up and on the defensive because he famously said he would not allow artists in his Republic. And Buttercup - I don't think Plato ever stopped to let anything be "just" anything Hence why I have to read about his views on everything. ![]() |
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#15
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He also (as Socrates) said that imitative poetry/music/acting was alright as long as the poets/singers/actors were imitating something better than themselves. Only when one imitates something lesser than oneself is it harmful. Because poetry/song/acting are fairly close to art, I would think that this concept (the idea of only imitating things that are better) could be loosely applied to artwork as well.
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How far is it to you by love? I have no notion. For so to seek and find you prove One selfsame motion. (-How Far? by Vassar Miller)
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#16
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There are a lot of people even today who have no idea whatever, of what artists do, or why they do it. And there are lots of people even today who think that art is simply the act of rendering images, just as Plato did. As an artist myself, I have to defend against this ignorance as it does harm to the art endeavor. It's like saying that the purpose of a doctor is to put bandages in things. While it's true that doctors sometimes put bandages on things, this certainly in not their purpose. There is a far greater and more important goal, and the bandage is just a mechanism for achieving that goal.
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#17
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In Book X Plato is mainly concerned with poetry and epic storytelling moreso than visual arts. Specifically, he expresses a great concern with the corrosive effect of the hero stories like those of Homer on the virtuous soul and the health of the state.
Why then does Plato end Book X with a long hero story of his own making? Was Plato a hypocrite? Was he trying to teach something through the text of The Republic that isn't apparent in the literal meaning of the text?
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And thus I clothe my naked villainy
With old odd ends stolen forth from holy writ And seem a saint when most I play the devil. - Richard III If you want to catch a fish, don't follow a chicken. |
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#18
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)is defined by the artist. Can art and virtue even be related? |
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#19
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What about Poetry?
"Poetry is an intellectual danger to everyone who is unprovided with an antidote in the shape of a knowledge of its real nature" R G Collingwood, Mind, New Series, Vol. 34, No. 134. (Apr., 1925), p. 155 and "I soon realised – to put it briefly – that their poetic ability was based not on wisdom but on some instinct or inspiration like that which we recognise in prophets or soothsayers, for in their eloquence they betrayed an incomprehension of their own words’" (Plato, Apology 21 e) If poets are effectively just stringing together words which sound good together, what else can we gain from it if they have no real knowledge of that which they are writing? Should we take the stance that ‘If poetry is to have an educational value it must be didactic and the poet can only be an effective teacher when he speaks in his own person’? (Greek Aesthetic Theory, J G Warry) |
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#20
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