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#1
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Not sure if the ism is even something used...
But... I'm curious how you guys differ if any from other pagan faiths. What's unique to you guys?
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We all impose our beliefs on others. The difference is which ones we impose. -Victor |
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#2
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I'm not sure if there is an official suffix, but I have seen most use the "ism."
The are different from other pagans like any other branch. Mainly, the modern Druid is HIGHLY reconstructed, as it is against there law to write anything that partains to there sacred teachings down, to avoid anyone that is not a Druid reading it, mis interpreting it, tainting it, or doing anything negative to it. Druids teach by word of mouth to other Druids. Allthough today, it is hard to find a Druid, and books are usually the only method of learning. There are three primary denominations of Druids, Celtic, Britonic, and I do not remember the third. Traditionally, one must study for a minimum of seven years before the title of Druid is bestowed upon them. The lower ranks are Bard, Apprentice, and then Druid. Another tradition, only males can be Druid, and there is another seperate sect for females, allthough that name also eludes me at this time. One Druid I know refuses to acknowledge any female as a Druid because of this tradition. It's not that he is sexist, it's just the tradition. Druids are also shamanistic, and focus heavily on earth worship, especially trees, with the Oak being the most sacred tree, as well as the mistletoe being sacred since the Oak produces that plant. They have there own set of ritual tools, and individualism is a virtue, as it is expected that you make your ritual tools, and robe decorations, to reflect you. Doing something just because someone else did it, and conformity can be considered a sin, as they anger the Gods. Animal masks and furs are also commonly worn during rituals, to invoke and evoke particular animal spirits. From there, it splits of heavily from modern day Druids, and the Druids of old. Obviously, you can't be killed today for having an exposed/unsheathed weapon in the prescense of a Druid. Nor can Druids today sacrifice humans, allthough those sacrificed were usually criminals, and others that are less desirable in society.
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I need Jesus like a starving lion needs the vegetarian combo at Subway. |
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#3
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Sorry Vic, I didn't see this one until now =)
First, as it usually is with all forms of Paganism, it depends on what you mean by "Druid". From my experience, there seems to be two or three different meanings: First, many modern Druids are Recons (as in, seeking to reconstruct an ancient, indigenous faith to the best of their ability), and even with that there are some issues. There are Druid groups that put a heavy focus on scholarship and learning about a particular culture, such as the ADF, but they particularly are a Pan-European group, meaning that they are not specifically focused on Celtic cultures, where the term "Druid" comes from. The Celtic Reconstructionalist groups tend to shy away from the term "Druid" when labeling themselves, since in Celtic cultures the term has some pretty heavy connotations not many can truly live up to. Second, there are some Druids and some groups that draw heavily from the Druid revival of the 1800's. That was not exclusively a Pagan group, or set of groups, but rather a "revival" of a practice that could be combined with any religion, and at the time was closely related to "secret societies" like the Masons. Unfortunately the Druid Revival was not concerned with scholarship much, so modern Druids today who draw on the writings from these groups are following a very modern faith and not really reconstructing anything. The largest group like this I know of is the AODA. That being said, I guess it's time I actually answer your question Sorry, I'm long winded, I can't help it.Druidry/Druidism and Celtic Reconstructionalism are all technically part of the Pagan umbrella, but the non-revivalist groups bear little resemblance to modern Neo-Paganism and Wicca. While revivalist-inspired Druid groups draw on Neo-Pagan ideas and practices, they're also not very closely related to Wicca. Druid groups tend to be polytheistic in nature (and also tend not to be part of the "all gods are one god" camp of "soft polytheism"), and is usually focused on a particular culture, where as Wicca and many modern neo-Pagans tend to be eclectic in that regard. It's actually somewhat difficult to pin down, since it's harder to get a definition for Neo-Pagan and Wiccan than it is for Druid. I hope that helps though. And, since I seem to be the only CR/ADF Druid around here, I'd be happy to answer any other questions you've got. ![]()
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THE CAKE IS A LIE
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#4
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So one movement is more modern, while the other is less revisionist?
I'm assuming the practices are somewhat similiar? What would be a good analogy of these two different movements that I could understand? Is it like "traditional catholics" vs. "progressive catholics? How dogmatic is Druidism?
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We all impose our beliefs on others. The difference is which ones we impose. -Victor |
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#5
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Oh yeah and:
Is Druidism specifically Celtic (culturally speaking)? Is there any Latin Druids? ![]()
__________________
We all impose our beliefs on others. The difference is which ones we impose. -Victor |
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#6
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I would say that's a fair assessment. Quote:
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The difference is actually much larger. My first thought is to say that CR's are more like Messanic Jews, and the Revivalist groups are more like the RCC. However, I'm not entiely sure my characterization of Messanic Judaism is correct. =/ Quote:
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Historically speaking, the Druids were Gaelic (as in Irish and Scottish). I don't believe that the Gauls and Bretons used the term "Druid" but I could be wrong. But, historically they weren't found anywhere outside Celtic culture. The revivalist tradition paints a much different picture, and the ADF specifically defines "Druid" in a much looser way, and people in the ADF follow Gods of Greek, Roman, Norse, Celtic, Slavic and Vedic origin. I don't personally agree with this approach, but generally accept syncreticisms like this as long as nobody is claiming that this is historical.
__________________
THE CAKE IS A LIE
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#7
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Yes, they are somewhat similar. While the exact details "down to a t" are different, the overall idea remains the same. Also, many Druid's laws are simply un-enforceable today. One such law is putting anyone to death that has an un-sheathed weapon in a Druid's presence. An odd analogy, would be the group that recreates Medieval living. I forget the exact name, but they live in an as close to a Medieval setting as possible to learn what it would have been like. While to exact details differ (such as they have running water and plumbing in there buildings, and a few other modern technologies), as much of it as possible remains the same. While the Medieval days have long passed (as has the days of the Druids), we have books and things left behind from those days that tell us what it was like. Depending on your definition of dogma, Druids could be highly dogmatic or not. They did have many strict laws to follow, such as apprentices had to eat only vegetables and fruits, and a lot of laws that were broken were punishable by death. But, free thinking and individualism was encouraged. Especially when making religious tools, robes, amulets, etc., making your own personalized item was actually a requirement, as making it the way someone else did just to have things the same was a sin.
__________________
I need Jesus like a starving lion needs the vegetarian combo at Subway. |
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#8
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It's always been a pet peeve of mine how prevalent "druidism" is in pagan circles. Mostly because the majority of people who label themselves 'druid' wouldn't know one if one came up and whacked 'em in the *** with a boat paddle.
Essentially, a pagan calling themself a Druid is comparable to someone deciding that they like Christianity and so calls themself a Priest. They were spiritual teachers, judges, administrators, doctors... basically they controlled all elite knowledge. Numbers vary, but suffice to say we're talking between 10 and 20 years of study, being taught and having arcane knowledge passed down to them by their elders, before they were considered worthy of the title. So really, to me, someone reading a book or a website and then calling themself a Druid is a slap in the face of a major religious culture, no matter how old it was. I'm rather insulted by these revivalists groups that allow anyone to join and/or buy their way into the title. I've been studying Celtic lore of the better part of six years now, I have yet to meet a real Druid, not online, and certainly not in person!
__________________
Jesus: Let he who is without sin cast the first st-" *Whack* Jesus: Alright! Who threw that? Who threw it?! |
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#9
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I think tree huggers are neo-Druids.
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#10
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How so? Because they care about the environment? That's great, but it certainly doesn't qualify them for the title.
__________________
Jesus: Let he who is without sin cast the first st-" *Whack* Jesus: Alright! Who threw that? Who threw it?! |
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