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#31
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Borrowing is a common way to build up a pantheon. In the beginning, the Jews had household gods. Part of the Bible is trying top convince each tribe that all their household gods were really the same god. This is similar to how the Romabs became convinced that Jupiter was also Zeus. The Jews also borrowed gods from the Caanadites. Even Yahweh has a lot of attributes borrowed from them. There is one guy in the Bible who has a name that means "Yahweh is Ba'al." It also appears that Yahweh's consort was Ashera, a goddess. Quote:
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There are so many ways this could have been done different. Here are a few in which the first is what many Trinitarian Christians believe: 1. God sacrifices himself to himself to change a law that he made himself in direct opposition that such a sacrifice must be made by a Levi priest and against the Biblical concept that each is responsible for his own sins. 2. Adam eats fruit. God conjures Jesus. God kills Jesus. God forgives everyone instantly. 3. Adam eats fruit. God says "I am God and I have the power to forgive anyone without a ceremony, therefore I forgive you." 4. God just proclaims that forgiveness is not needed since he made these creations and they are eternally bound to him by that act. And so on... Quote:
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Free will is just the scapegoat Christians give to God to allow for him to commit horrible deeds and still call him good. After all, most Christians believe that God is good and also had free will, so free will does not mean that you have sin. So God could have designed us to have free will and not sin as well. Quote:
And none of this required a change in universal laws. If God interfering is changing universal laws, then the Bible is full of God doing this for the pettiest of things. I much rather God interfere to save a hurt child than to kill David's son for David's adultery. Or I rather God save children from a mud slide instead of sending bears to kill 42 of them for insulting a prophet. |
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#32
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And I'd be interested to see any evidence from you that even YHWH was "Jewish in origin and not borrowed from surrounding cultures." |
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#33
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#34
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Isn't "His Kingdom" the kingdom which Christians inhabit as well? If, through the death of Christ, Christians are dead to Earthly Law, why wouldn't they be dead to Earthly affairs generally as well? |
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#35
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I think the analogy is flawed on a very deep level. If we named the attributes of love, we would find that God does not really fit the description. For example, if you love someone, you would not want them to suffer sensely. That is either hatred or apathy. For example, say someone is surrounded by hungry animals that will kill and eat the person. God could just yank their "spirit" out and bring them to heaven. Why let them go through the suffering of being chewed up? I think people want God to be loving despite the world they see and the beliefs they have. |
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#36
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Ack! I'm so behind on this debate! I'll try to address everything...
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Quath - I understand your arguments about pantheism (also the Trinity would account for pluralism), but I need you to start quoting the Bible if you're going to challenge it, or maybe some Jewish texts. Concerning the benevolence of God, it's totally based on your perspective of free will, so I don't want to get into a big debate when we're obviously coming from very starkly different starting points of view on benevolence. I believe that free will is the greatest act of love and that evil and war and pain are due to man's own desire to control, destroy, and conquer. I understand that the idea of a benevolent God seems convoluted when these kinds of things are allowed to exist, but I think the bigger problem is why can't man NOT do those things? Why is it such a human nature to NOT do good? Do I believe the Bible 100%? I don't know. I think it's pretty hard to accept everything no matter who you are. However, despite what disagreements you can have about it, history happened the way the Bible describes it. Prophecies written before those 'wars' foretold those wars. Maybe the prophecies were wrathful as a warning, a warning that was ignored, so if God gave them fair warning, doesn't that make him benevolent in foretelling destruction and death upon women and children? Maybe I'm stretching here, but I think that kind of makes sense. However, I cannot agree with you that War and Christianity go easy together. Far from it, my friend. It's war and POWER that go easily together. The Crusades went with the British Empire. Sure, it was done in God's name, but the motivations were mostly monetary, weren't they? The Inquisition was obviously bad, and the Catholic Church has denounced it as such. Was in done in God's name? Yes. Was it CHRISTIAN? Absolutely not. It was done out of fear and want of power, and those things are certainly not exclusive to religion. In fact, Christianity goes much better with the major positive events. The Anti-Slavery initiative (in Britain and in the US) has only the teachings of the Christian church to thank. The Protestant Reformation was a huge step forward in religious freedom in Europe (even though it was marked with an abhorrent opposition of intolerance). And Europe has the church to thank for the funding of the Renaissance, including the boom in theater, painting, and science (remember how all that 'art' was in churches?). I mean, name a war in history that you can argue was based ONLY on religion. Religion is sometimes used as an excuse, but never as motive. I mean, it's a HUGE generalization. Last edited by tomspug; 12-27-2007 at 05:21 PM. |
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#37
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![]() It is the common position of Christianity that God's will dictates what is good. Otherwise, it seems that morality would proceed God. |
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#38
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The following shows that God is talking to other |