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#31
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IMO, the best way to understand scriptures is the same way we understand Beowulf--as folklore.
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"He's not the Messiah, he's a very naughty boy!!" |
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#32
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That would be grossly superficial. For one thing, it wholly ignores the distinction between folklore and folk history while dismissing the Tanach's role as codification of civil code.
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if G-d ( G-d is not 'X' for all 'X' )
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#33
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In any case, Jay's right Jose; quite a bit of the Bible could be classified as folklore, but there's a lot more to it than that; history (even if you choose to disregard the events themselves as mostly myth, the books still gives you a pretty comprehensive outline of the socio-political development of a people who've had as great an influence on the development of western civilization as any other) esoteric poetry, philosophy,.. .. and if you read it in just the right light in just the right frame of mind it's a halfway decent owners manual for a 68 Toyota (although I've never been able to prove this last part).
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#34
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Then I came back from where I'd been. My room, it looked the same - but there was nothing left between The Nameless and the name. - Leonard Cohen. |
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#35
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Hmmm, I always had a feeling God and Darwin were in it together on this whole thing. Not a bad idea Phil; if you read the Bible backwards you wind up in the garden of Eden. Unless you go too far, in which case you wind up in the introduction, which is usually boring and at least a little sanctomonious.
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this is my sig. It isn't much of a sig, but it's mine.
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#36
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__________________
"He's not the Messiah, he's a very naughty boy!!" |
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